Wasu akidu a dabi'ance suna da ruhi. Wato, suna shafar sanin mahalicci ko mai tsara duniya ne kawai, kuma suna magana ne kawai kan dangantakar mutum da wannan mahalicci. Misali shi ne Buddha, inda ake jaddada ruhaniya, maimakon tsara al'umma da al'amuran rayuwa. Saboda haka, ana iya kiran Buddha akida ta ruhaniya. Wasu akidun kuwa gaba ɗaya na siyasa ne. Misali, a Kwaminisanci, ana musanta wanzuwar mahalicci, don haka imaninsa ba ya tayar da batun dangantakar mutum da mahalicci. Duk da haka, Kwaminisanci yana magana kan al'amuran ɗan Adam, kuma yana kafa dokoki kan yadda ya kamata su tsara rayuwarsu, musamman ta fuskar tattalin arziki. Saboda haka, Kwaminisanci akida ce ta siyasa.

Some belief systems are by their nature spiritual. By this, it is meant that they relate only to the cogniscance of a creator or organiser of the universe, and they address only the relationship of individuals to that creator. An example of this is Buddhism, where emphasis is laid upon spiritualty, rather than organisation of society and lifes affairs. Thus, Buddhism can be called a spiritual ‘aqeedah. Other creeds are entirely political. For example, in Communism, the existence of a creator is denied, and its belief therefore does not raise the issue of the relationship of the individual with a creator. However, Communism addresses the affairs of human beings, and it lays down rules regarding how they should organise their lives, particularly in reference to the economic aspect. Thus, Communism is a political ‘aqeedah.

Amma ‘aqeedar Musulunci kuwa, ta sha bamban. Tana wajabta mana mu yi imani da Allah (SWT) da kuma bin misalin Muhammadu ﷺ, Manzon karshe na karshe da aka aiko wa mutane. Haka kuma, daga tushen Shari‘ah, wato Alkur'ani da Sunnah, ne duk dokoki da ka'idojin da ‘yan Adam ke bukata don tsara rayuwar mutum da ta al'umma suke fitowa. Ta wannan hanya, akidar Musulunci ta bambanta da sauran akidu domin ita akida ce ta ruhi da kuma ta siyasa.

The Islamic ‘aqeedah, however, is different. It obliges us to believe in Allah (swt) and to follow the example of Muhammad (saw), the last and final Messenger sent to mankind. Also, from the sources of Shari‘ah, the Qur’an and the Sunnah, emanate all the laws and rules that humanity needs to organise individual and societal life. In this way, the Islamic creed is unique from other beliefs in that it is a spiritual and political ‘aqeedah.

Dokoki da tsarin rayuwa na Musulunci suna aiki ga kowane zamani da kowane wuri. Ba a kallon su a matsayin ka'idoji na zato ko na ilimi kawai ba. Maimakon haka, dole ne a aiwatar da su a cikin al'umma a tsakanin mutane. Allah (SWT) ya ce,

The laws and systems of life of Islam are applicable for all times and places. They are not to be viewed as abstract, theoretical rules. Rather, they have to be implemented in society over mankind. Allah (swt) says,.

Shi ne wanda ya aiko Manzon da shiriya da addinin gaskiya, domin ya ɗaukaka shi a kan dukkan sauran addinai, koda kuwa mushrikai sun ƙi hakan. [TMQ 9:33].

“It is He who has sent the Messenger with the guidance and the deen of truth, so that it may prevail over all other deens, even if the idolaters detest it.” [TMQ 9:33].

Allah (SWT) has commanded us to rule and judge by nothing but Islam. Indeed, the Shari‘ah is comprehensive, dealing with every aspect of life. There is no way for Muslims to refer to the laws of the kuffar for solutions. Likewise, it was the kuffar, by whose guidance the hands of the Islamic State were destroyed in 1924. It was the British government that is responsible for giving part of Kashmir to the Indian Hindus in 1947. We should not fail to remember the conniving deal of ‘Lord’ Mountbatten in allowing the kuffar domination over Muslims in India. And we should not forget that it was the British government that allowed the Jews into Palestine in the 1920s and 30s, resulting in Muslim bloodshed and the creation of the Zionist state of Israel. There is no way for Muslims to be part of, or refer to, the institutions of kufr like parliament, the United Nations or the European Community. Allah (SWT) says,

Allah (swt) has ordered us to rule and judge by nothing but Islam. Indeed the Shari‘ah is comprehensive, dealing with every aspect of life. There is no way for Muslims to refer to the laws of the kuffar for solutions. As well, it is the kuffar by the guidance of whose hands the Islamic State was destroyed in 1924. It is the British government who is responsible for giving part of Kashmir to the Indian Hindus in 1947. We should not fail to remember the conniving deal of ‘Lord’ Mountbatten in allowing the kuffar domination over Muslims in India. And we should not forget that it was the British government that allowed the Jews into Palestine in the 1920s and 30s, resulting in Muslim bloodshed and the creation of the Zionist state of Israel. There is no way for Muslims to be part of, or refer to the institutions of kufr like parliament, United Nations or European Community. Allah (swt) says,.

Duk wanda ya yi hukunci da abin da Allah bai saukar ba, to waɗannan su ne kafirai. [TMQ 5:44].

“Whosoever judges by other than what Allah has revealed, such are the disbelievers.” [TMQ 5:44].

"Bai dace ga mumini, namiji ko mace, idan Allah da Manzonsa suka yanke hukunci a kan wani al'amari, su sami wani zabi a cikin al'amarin. Duk wanda ya saba wa Allah da Manzonsa, to lallai ya bace batanci bayyananne." [TMQ 33:36]

“It is not fitting for a believer, man or woman, that when a matter has been decided by Allah and His Messenger to have any opinion about the decision. If anyone disobeys Allah and His Messenger, he is indeed on a clearly wrong path.” [TMQ 33:36].

"Ba zai taɓa barin Allah ya ba kafirai iko a kan muminai ba." [TMQ 4:141].

“Never will Allah allow for the disbelievers to have authority over the believers.” [TMQ 4:141].

"Shin, kuna yin imani da wani ɓangare na Littafi, kuma kuna kafirta da sauran? To, ko menene sakamakon wanda yake aikata haka daga cikinku, sai dai wulakanci a rayuwar duniya, kuma a Ranar Lahira za a mayar da su zuwa azaba mai tsanani?" [TMQ 2:85].

“Then is it only part of the Book that you believe in and do you reject the rest? But what is the reward for those among you who behave like this, but disgrace in this life, and a grievous punishment in the Hereafter” [TMQ 2:85].

Duniya ta sake buƙatar tsarin rayuwar Musulunci na tattalin arziƙi, na zamantakewa, na mulki, na shari'a da na ilimi su dawo ta hanyar kafa Khilafah. Akidun kufri na Jari-hujja, Gurguzu, Dimokuraɗiyya da Kishin ƙasa sun gaza. Tsarin Khilafah ya kasance ana aiwatar da shi tun daga lokacin rasuwar Muhammad ﷺ har zuwa ranar 3 ga Maris, 1924.

The world once again needs the Islamic systems of life, economic, social, ruling, judicial and education to return again via the establishment of the Khilafah. Kufr beliefs of Capitalism, Socialism, Democracy and Nationalism have failed. The Khilafah system was implemented from the time of the death of Muhammad (saw) until the 3rd of March 1924.

Ci gaba ne da mulkin Musulunci wanda Annabi (saw) ya nuna mana, kuma shi ne kadai tsarin rayuwa da ya warware matsalolin dan Adam yadda ya kamata, Musulmi da wadanda ba Musulmi ba, ta hanyar dokoki, umarni da hani na Allah (swt). Zamanin daukaka na tsarin mulkin Khilafah ya ga Musulunci ya yadu zuwa kasashe da mutane da dama. Ci gaba a fannin kimiyya da fasaha, wanda ya fi zamanin duhu na Turai gaba shekaru masu haske, an samu su a karkashin Khilafah. Matsaloli irin su wariyar launin fata, kabilanci, cin zarafin tattalin arziki da cin hanci, wadanda ke addabar kasashen Yamma da kasashen Musulmi marasa halal, an kawar da su. Musulmi da wadanda ba Musulmi ba suna rayuwa karkashin Daula a matsayin 'yan kasa da ke da hakkoki da wajibai bayyanannu, kayyadaddu kuma wadanda ba za a iya karbe su ba. Sai dai, zakin 'ya'yan Khilafah tarihi ne kawai na daukaka da ya wuce. Sai ta hanyar sake kafa irin wannan tsari, wanda umarni ne daga Allah, al'ummar Musulmi, sannan dukkan bil'adama, za su iya daga kansu daga zurfin ramin duhu da suke ciki yanzu. Al-Tirmidhi ya ruwaito wannan magana ta Annabi Muhammad (saw),.

It was a continuation of the rule by Islam which was showed to us by the Prophet (saw) and it was the only system of life that effectively solved human problems, Muslim and non-Muslim, by the laws, commandments and prohibitions of Allah (swt). The glorious era of the Khilafah ruling system saw Islam spread to many lands and peoples. Advances in science and technology, light years ahead of the Dark Ages of Europe were achieved under the Khilafah. Issues like racism, tribalism, economic exploitation and corruption, which haunt the Western world and the illegitimate Muslim countries were eradicated. Muslim and non-Muslim lived under the State as citizens with definite, defined and inalienable rights and duties. However, the sweet fruits of the Khilafah are but glorious remnants of the past. Only by the reestablishment of such an entity, which is a divine commandment, will the Muslim Ummah and then the whole of humanity elevate themselves from the depths of the dark abyss it now finds itself in. Al-Tirmidhi narrates the following saying of Prophet Muhammad (saw),.

"Annabta za ta kasance a cikinku muddin Allah ya so, sa'an nan zai kawar da ita idan Ya so. Sa'an nan Khilafa irin ta Annabta za ta yi mulki muddin Allah ya so, sa'an nan zai kawar da ita idan Ya so. Sa'an nan za a yi mulki mai goyon baya muddin Allah ya so, sa'an nan zai kawar da shi idan Ya so. Sa'an nan za a yi mulki mai tsananin ƙarfi muddin Allah ya so, sa'an nan zai kawar da shi idan Ya so. Sa'an nan Khilafa Shiryayyiya bisa tafarkin Annabta ﷺ za ta yi mulki," sannan ya yi shiru.

“The Prophethood will be among you as long as Allah wills, then He will eliminate it if He so wills. Then a Khilafah on the model of Prophethood will prevail so long as Allah wills, Then He will eliminate it if He so wills. Then there will be a supportive rule as long as Allah wills, then He will eliminate it if He so wills. Then there will be an assertive rule as long as Allah wills, then He will eliminate it if He so wills. Then a Rightly Guided Khilafah on the way of Prophethood will prevail,” and He kept silent.

A cikin sashe mai zuwa, in Allah ya yarda, za mu bayyana wasu daga cikin cikakkun bayanai na wannan tsarin Musulunci waɗanda aka daɗe ana mantawa da su. Sanin waɗannan abubuwa yana da matuƙar muhimmanci, domin sai lokacin da al'ummar Musulmi suka fahimci kyawun wannan addini da wajibcinsu na yin ƙoƙari wajen aiwatar da shi gaba ɗaya, ne za ta iya fatan komawa gare shi sake.

In the following section we will outline, inshallah some of the long forgotten details of this system of Islam. Knowledge of these things is of vital importance, as it is only when the Muslim Ummah become aware of the beauty of this deen and their obligation to strive towards implementing it in its entirety, that she can ever hope to resume it once more.