Ana amincewa da dukkan makarantun fiqhu huɗu (watau Hanafi, Shafi‘i, Hanbali da Maliki) cewa shari'a (al-qada') farali ce ta kifaya (fard kifayyah), kamar Khilafah. Saboda haka, idan babu shari'a, babu hukunci da Musulunci, kuma dukkan Al'ummar Musulmi za ta yi zunubi saboda rashinta. Amma idan akwai shari'a mai aiki, wadda ke cika aikin gudanar da adalci ga mutane, to farali ya cika, kuma zunubi ya fita daga wuyan Musulmi.

It is agreed upon by the four schools of thought (i.e. Hanafi, Shafi‘i, Hanbali and Maliki) that the judiciary is fard kifayyah (sufficient fard) like the Khilafah. Accordingly, if there is no judiciary, there will be no judging by Islam, and the whole Muslim Ummah will be sinful for its absence. However, if there is a functional judiciary, that is fulfilling the role of administration of justice for the people, then the fard has been fulfilled, and the sin is removed from the necks of the Muslims.

Manzon Allah ﷺ ya ce: "Yini guda ɗaya na Imami mai adalci ya fi ibada ta shekara sittin, kuma kafa hadda guda ɗaya a cikin duniya ya fi ruwan sama na shekara arba'in."

The Messenger of Allah (saw) said, “One day from a just Imam is better than worshipping sixty years, and the establishment of one hadud (an Islamic punishment) on the earth is better than rain for 40 years.”.

Waɗannan wasu ra'ayoyin malamai masu daraja ne kan batun Shari'ar Alƙali (Sharia'ar Shari'a / Alƙalanci):

These are some opinions of the distinguished scholars on the issue of the Judiciary:

- Imam Sarkhasi ya ɗauka cewa shari'a ita ce farilla mafi ƙarfi bayan imani, domin tana tabbatar da cewa dokokin Allah (SWT) ana aiwatar da su a aikace. - Imam Ghazzali ya ce shari'a tana daga cikin Jihadi.

- Imam Sarkhasi considered that the judiciary is the strongest fard after iman, because it ensures Allah’s (swt) laws are implemented in practice. - Imam Ghazzali said that the judiciary is from the Jihad.

‘Abdullah ibn Mas‘ud (ra) ya ce, "Ina son in zauna in yi hukunci tsakanin mutum biyu fiye da in yi ibada shekara 70."

- ‘Abdullah ibn Mas‘ud (ra) said, I prefer to sit as a judge between two people more than to perform 70 years of ibadat.