Tsarin Mulki na Musulunci yana bisa tsarin hadin kai na musamman wanda Allah (SWT) ya shar'anta. Ba tsarin tarayya ba ne, ba na dimokuradiyya ba, ba na jamhuriyya ba, ba na sarauta ba, kuma ba na kama-karya ba kwata-kwata. Ba shi da wata kama da wata akida ta mutane.

The Islamic Ruling System is based upon a unique system of unity ordained by Allah (swt). It is not a federal, democratic, republican, monarchical or dictatorial system at all. It has no similarity to any man-made ideology.

Daular Musulunci tana ɗaukar mutanen da ke ƙarƙashin ikonta a matsayin 'yan ƙasa, ko sun kasance Musulmi ko waɗanda ba Musulmi ba. Dukkansu hakkokinsu na Musulunci ne ke tabbatar da su. Babu ra'ayin "tsiraru na ƙabila" a cikinta, domin ba a nuna wa mutane wariya ko kaɗan saboda launin fatarsu, kabilarsu ko addininsu.

The Islamic State considers people under its authority as citizens, whether they are Muslims or non-Muslims. All have their rights guaranteed by Islam. There is no concept of ‘ethnic minority’ as people are not discriminated against at all due to their colour, race or religion.

Al-Qurafi da Ibn Hazm (manyan malamai a Musulunci) sun ruwaito:

Al-Qurafi and Ibn Hazm (prominent scholars of Islam) reported:

Cewa zai zama wajibinmu mu kare mutanen zimma ('yan ƙasa waɗanda ba Musulmi ba) idan maharan suka kai hari a ƙasarmu, kuma ya kamata mu mutu don kare su idan ya zama dole. Duk wani sakaci game da wannan wajibi zai zama keta haƙƙin mutanen zimma.

“That it would be our duty to protect the people of dhimma (non- Muslim citizens) if aggressors attacked our land, and we should die protecting them if necessary. Any neglect of such a duty would be a breach of the rights of the dhimma.”.

Sojojin tsayuwa na Daular Usmaniyya sun taɓa kai miliyan 60. Halin sojan Musulmi (mujahid) yana sa shi ba a iya cin nasararsa. Idan aka kashe shi a yaƙi, yana samun shahada, kuma idan ya ci nasara, sojojinsa sun yi nasara. Shi ya sa a yakin Mu'ta, Musulmi 3000 sun shirya su fuskanci sojojin Roma 200,000 waɗanda suka fi kayan yaƙi. Kiran yaƙin Musulmai shi ne, "Ya Allah! Ina zuwa gare ka!"

The standing army of the ‘Uthmani Khilafah was at one stage 60 million strong. The mentality of the Muslim soldier (mujahid) makes him undefeatable. If he is killed in battle he achieves martyrdom, and if he wins, his army is victorious. This is why in the battle of Mu‘tah, 3000 Muslims were prepared to face 200,000 better equipped Roman soldiers. The battle cry of the Muslims was, “Oh Allah! I am coming to you!”.

Lokacin da Crusaders suka kai hari a al-Sham (Syria), rundunar Daular Musulunci ce ta yi yaƙi da su, inda kashi 80% na Kiristocin ƙasar suka yi yaƙi tare da 'yan ƙasarsu Musulmi.

When the Crusaders attacked al-Sham (Syria), they were fought by the army of the Islamic State, where 80% of the country’s Christians were fighting along side their Muslim fellow citizens.

Musulunci ya sanya horo ga sojoji ko a lokacin yaƙi. Manufar jihadi ba ta kashe mutane ko tilasta musu canza imaninsu ba. Haka kuma ba ta nufin wulakanta su, cin zarafinsu, kwashe dukiyarsu ko hukunta abokan gaba. Maimakon haka, jihadi hanya ce ta cire shingayen zahiri da ke hana mutane samun damar jin kiran Musulunci. Waɗannan shingaye sun haɗa da shugabanni masu zalunci da cin hanci, da kuma ƙananan gungun masu gata masu muradin kansu, da magoya bayansu.

Islam imposes disciplines upon soldiers even in times of war. The purpose of Jihad is not to kill people or force them to change their belief. Nor does it aim to humiliate, exploit, plunder resources or punish the enemy. Rather it is a means of removing the physical barriers which prevent the people from having access to the call of Islam. These barriers include exploitative and corrupt leaders as well as the privileged few who have vested interests, and their supporters.

Babu iyakokin ƙasa a cikin Daular Musulunci. Dukkan mutane, ba tare da la'akari da launin fata ko kala ba, suna haɗe ƙarƙashin tuta ɗaya ta shugaba guda.

There are no borders within the Islamic State. All people regardless of race or colour are united under the banner of one leader.

Khalifanci ba daular mulki ba ce, kamar yadda turawan mulkin mallaka na Birtaniya da Faransa suka yi, wadanda suka kwashe dukiyar sauran al'ummomi suka mayar da ita babban birninsu. A duk wuraren da wadanda ba musulmi suka mamaye ba, mazauna wurin suna la'antar wadanda suka mamaye su, yayin da a yankunan da aka bude wa Musulunci, mutane har yanzu suna marmarin dawowarsa, kuma a shirye suke har su mutu don cimma hakan.

The Khilafah is not an empire, like the old British or French colonialists who stole the wealth of other nations and returned them to their capitals. In all the places that were occupied by non-Muslims, the inhabitants curse their occupiers, while in areas that were opened to Islam, the people still long for its return, and are prepared even to die to achieve it.

Aikin kula da al'amuran Ummah an takaita shi ga Khaleefah (shugaban ƙasa) da waɗanda ya wakilta su taimaka masa. Babu wata ƙungiya, mutum ko ƙungiya da za ta shiga cikin wannan al'amari.

The job of looking after the affairs of the Ummah is restricted to the Khaleefah (head of state) and those he delegates to assist him. No other group, individual or organisation can involve themselves in this issue.

Ba za a zalunci ko nuna wariya marar adalci ga wadanda ba Musulmi ba ba. Haka kuma ba za a kai hari ko a rusa wuraren ibadarsu ba, kamar Coci-coci da haikalai (misali, Coci-coci da Majami'u da sauransu). Shi ya sa ake ganin Coci-coci da haikalai a yankunan kasashen Musulmi wadanda suka dade shekaru aru-aru karkashin mulkin Musulunci, kamar wadanda ake gani a Masar, Iraki, yankin Balkan da sauransu.

Non-Muslims cannot be mistreated or unjustly discriminated against. Nor can their places of worship (e.g. Churches, Synagogues etc.) be attacked or destroyed. This is why we see areas in the Muslim world with Churches and temples that have lasted for centuries under Islamic rule, such as those seen in Egypt, Iraq, the Balkans etc.

A cikin Ƙasar Musulunci babu ƙungiyoyi, ƙungiyoyin ƙungiya ko jam'iyyun adawa da aka kafa bisa ƙa'idodin da ba na Musulunci ba, kuma ba za a iya yada su ba. Amma waɗanda aka kafa bisa Musulunci ba sa buƙatar izini don kasancewa, kuma suna iya zama da yawa.

No groups, organisations or opposition parties based on non-Islamic principles can exist or be propagated in the Islamic State. However, those based on Islam need no permission to exist, and can be many in number.

Cibiyar yanke shawara, tsara dabaru da tuntuba ana yin ta ne a babban birnin Khilafah. A tsawon tarihin Musulunci an sami manyan birane guda biyar da suka zama babban birni:

The centre of decision making, strategy and consultation is done in the capital city of the Khilafah. Throughout the history of Islam there have been five main capitals :

Muhammad ﷺ - Madinah.

Muhammad (saw) - Madinah.

'Ali (ra) - Kufah.

‘Ali (ra) - Kufah.

Ummayads - Damascus.

Ummayads - Damascus.

Abbasiyawa - Bagadaza.

Abbasids - Baghdad.

'Uthmaniyya – Istanbul.

‘Uthmanis – Istanbul.

Shugabancin Khilafah ya rika canzawa daga wuri zuwa wuri, kuma Musulmai na asali daban-daban na kabilanci ne suka rike shi a tsawon tarihin Musulunci. Wannan yana shaida cewa Khilafah ba wata hukuma ce ta mulkin mallaka ba, wadda ke satar dukiyar wasu al'ummomi don mayar da ita babban birninta. Manufarta ita ce isar da addinin Allah (SWT) ga dukkan bil'adama.

The leadership of the Khilafah changed from place to place and was held by Muslims of different racial origins throughout Islamic history. This bears testimony to the fact that the Khilafah is not an imperialistic entity, which steals wealth from other nations to return it to its capital. Its purpose is to convey the deen of Allah (swt) to all mankind.

Shugabanci da mulki a cikin Daular Musulunci suna da tsari na tsakiya, yayin da gudanarwa kuwa tana da tsari na warwatse. Daular ta kunshi wilayoyi da dama (larduna), kowacce daga cikinsu gwamnoni ne ke jagorantarta.

Leadership and ruling in an Islamic State is centralised, whereas administration is decentralised. The State is made up of a number of wilayaat (provinces) headed by governors.

Manyan jami'an Daular ana nada su ne ta hannun Khaleefah. Kowane hukunci dole ne ya fito daga shugaban Daular. Wannan yana kawar da duk wata cin hanci da rashin tsari a tsarin mulki. Khaleefah ne ke da cikakken alhakin.

The main officials of the State are appointed by the Khaleefah. Every decision must emanate from the head of State. This negates any corruption and confusion within the ruling system. The Khaleefah is ultimately responsible.

Hanyar nada Khalifa ita ce ta hanyar bai'a (yarjejeniya tsakanin al'umma da shugaba), inda al'umma za su yi biyayya ga shugaba muddin yana aiwatar da Musulunci.

The method of appointing a Khaleefah is through the process of bay‘ah (contract between the people and ruler), where the people are to obey the ruler as long as he implements Islam.

Hanyar nada Khalifa ita ce ta hanyar bai'a (yarjejeniya tsakanin al'umma da shugaba), inda al'umma za su yi biyayya ga shugaba muddin yana aiwatar da Musulunci.

The method of appointing a Khaleefah is through the process of bay‘ah (contract between the people and ruler), where the people are to obey the ruler as long as he implements Islam.

Ana iya yin bai'a bayan ɗayan waɗannan:

The bay‘ah may be contracted after either :

- zaɓen gaba ɗaya na Musulmai, ko.

- a general vote of the Muslims, or.

- ta hanyar naɗi daga wakilan Al-ummah da mutane masu tasiri.

- by appointment from the representatives of the Ummah and influential people.

Abu Hurayrah (ra) ya ruwaito cewa Manzon Allah ﷺ ya ce: "Lallai shugaba (Imam) garkuwa ne kawai da mutane ke yin yaki a bayansa, kuma da shi suke kare kansu." (Muslim).

Abu Hurayrah (ra) narrated that the Messenger of Allah (saw) said, “Behold, the Imam is but a shield from behind which the people fight and by which they protect themselves.” (Muslim).

Khaleefah ‘Umar ibn ‘Abdul Aziz wata rana matarsa ta same shi yana kuka bayan sallolinsa; da ta tambaye shi ko wani abu ya faru da ya jawo masa baƙin ciki, sai ya amsa da cewa:

Khaleefah ‘Umar ibn ‘Abdul Aziz was once found by his wife weeping after his prayers; asked if anything had happened to cause him grief, he replied:

“Ya Fatima, an nada ni shugaba a kan Musulmi da baki, kuma na yi tunani a kan matalauta da ke fama da yunwa, da marasa lafiya da ba su da komai, da tsirara da ke cikin wahala, da wadanda aka zalunta da suka sha bugu, da bakon da ke gidan kurkuku, da dattijo mai daraja, da wanda ke da iyali mai yawa amma dukiya kadan, da wadanda ke cikin kasashen duniya da lardunan nesa, kuma na ji cewa Ubangijina zai tambaye ni lissafinsu a hannuna a ranar tashin kiyama, na kuma ji tsoro cewa babu wata hujja da za ta amfane ni, sai na yi kuka.”

“O Fatimah, I have been made the ruler over the Muslims and the strangers and I was thinking of the poor that are starving, and the sick that are destitute, and the naked that are in distress, and the oppressed that are stricken, and the stranger that is in prison, and the venerable elder, and he that has a large family and small means, and those of them in the countries of the earth and the distant provinces, and I felt that my Lord would ask an account of them at my hands on the day of resurrection, and I feared that no defence would avail me and I wept.”.

Al-ummah tana zaɓen wakilai daga cikinta don su tsaya a Majlis al-Ummah (Majalisar Al-ummah), wadda ke sa ido a kan Khalifa wajen aiwatar da Musulunci, kuma tana ba shi shawara kan al'amuran al-ummah. Akwai nau'i biyu na Majlis al-Ummah - ɗaya na tsakiya ne, ɗayan kuma na lardi ne.

The Ummah elects representatives from among itself to stand on the Majlis al-Ummah (Council of the Ummah), which scrutinises the Khaleefah in his implementation of Islam, and advises him on the affairs of the Ummah. There are two types of Majlis al-Ummah - one is central and the other is provincial.

Babu wata ƙasa a duniya a yau da take aiwatar da tsarin mulkin da Musulunci ya umarta. Maimakon haka, dukkan ƙasashen Musulmi a duniya suna mulkar dokokin kufr (wadanda ba na Musulunci ba), duk da cewa yawancin al'ummominsu Musulmai ne.

There is no country existing in the world today that implements the system of government ordered by Islam. Rather, all the Muslim countries in the world are ruled by laws of kufr (non-Islam) even though the majority of their populations are Muslims.