Majlisul-Ummah wani bangare ne na tsarin mulki a Musulunci. Yana fuskantar al'amuran da suke mubah, wadanda ba sa bukatar kwararre don a kai ga daidaitaccen hukunci. Shawarwarin Majlisul-Ummah ana kiransu da 'mashura'. Ra'ayin mafi rinjaye shi ne ra'ayin da ake dauka a wannan hali, tun da babu wani kayyadaddun daidai ko kuskure a cikin al'amuran mubah. Saboda haka Khaleefah yana da wajibi ya tabbatar da ra'ayoyin Majlisul-Ummah, matukar wadannan ra'ayoyi suna cikin fagen ra'ayi na shari'a da ya dace da Majlisul-Ummah. Wannan yana tabbatuwa ne da hadisin Annabi ﷺ: "Idan ku biyun (yana nufin Umar da Abu Bakr) kun amince da wata mashura, ba zan saba mata ba.."

The Majlis al-Ummah is part of the ruling structure of Islam. It deals with matters which are mubah and do not require an expert to arrive at the correct conclusion. These decisions of the Majlis al-Ummah are termed as ‘mashura’. The majority’s opinion is the binding opinion, in this case, since there is no set right or wrong in the mubah matters. The Khaleefah is therefore obliged to uphold the opinions of the Majlis al- Ummah, as long as the opinions are in the legal area of opinion for the Majlis al-Ummah. This is substantiated by the hadith of the Prophet (saw) : “If both of you (referring to ‘Umar and Abu Bakr) agree on a mashura, I would not go against it..”.

Mutanen da ke wakiltar Musulmi wajen bayyana ra'ayoyinsu ga shugaban Dawla ana kiransu zuwa Majlis al-Ummah. An halatta wa wadanda ba Musulmi ba su halarci wasu zama na Majlis, domin gabatar da korafe-korafe game da zalunci daga hannun hukumar mulki, ko don korafi kan duk wata matsala da suke fuskanta dangane da aiwatar da Musulunci a kansu.

The persons who represent the Muslims in voicing their opinions to the head of the State are called to the Majlis al-Ummah. It is allowed for the non-Muslims to be in certain sessions of the Majlis, for the purpose of presenting complaints about oppression by the hand of the ruling apparatus or to complain about any problems, which they encounter with regards to the implementation of Islam upon them.

Membobin Majlis al-Ummah ana zabar su ne daga jama'a, kuma babu bambancin jinsi a wanda zai iya zama memba. Matukar dan takara yana da zama dan kasa, yana cikin hankalinsa, kuma ya kai shekarun balaga, to ya cancanta, ko ita ta cancanta.

The members of the Majlis al-Ummah are elected by the people, and there is no gender distinction in who can be a member. As long as the candidate carries the citizenship, is sane and is in his/her post-puberty years, then he or she qualifies.

Dangane da tsarin Majlis al-Ummah, za a iya samun kwamitoci guda biyu manya. Ɗaya don sa ido kan gwamnatin tsakiya, ɗaya kuma don gwamnatin lardi. A cikin waɗannan manyan kwamitoci akwai ƙananan kwamitoci waɗanda ake ba su takamaiman ayyuka bisa ga ƙwarewar mutane.

Pertaining to the structure of the Majlis al-Ummah, there can be two main committees. One to oversee the central government and one for the provincial government. Within these main committees exist subcommittees which are assigned specific tasks based on the ability of the individuals.

Yanayin Musulunci shi ne kiyaye adalci da zaman lafiya a cikin al'umma, da kawar da zalunci na tsari idan ya bayyana. Iko na tushen dokokin Musulunci ne, kuma manufar tushen dokokin Musulunci ita ce tabbatarwa da kiyaye manufofin al'umma, tare da biyan bukatun kowane mutum a cikin al'umma. Musulunci ya ba mutane ikon aiwatar da dokokin Shari'ah ta yadda za a kiyaye wadannan manufofi. Mutane kuma suna nada mutum daya (Halifa) domin ya mulke su bisa Musulunci, kuma an ba su izinin amfani da karfi wajen cire Halifa idan a fili ya saba wa Shari'ah.

The nature of Islam is to preserve justice and societal harmony, and to uproot and eliminate institutional oppression if and when it presents itself. Sovereignty belongs to Islam’s legislative sources, and the aim of Islam’s legislative sources is to secure and uphold the societal ideals, while satisfying the individual needs of each human being in the society. Islam granted the people the authority to implement the Shari‘ah rules whereby these aims and objectives would be maintained. The people in turn appoint one person (The Khaleefah) to rule them by Islam, and they are permitted to use force to remove the Khaleefah, in case he clearly went against the Shari‘ah.

Ɗaya daga cikin rassan tsarin shari'a ana kiransa Mahkamat al Madhaalim (Kotun Ayyukan Zalunci). Babban aikin ko manufar wannan reshen shari'a shi ne warware sabani tsakanin mutane da Khaleefah. Hukunci ko shawarar alƙali a cikin reshen shari'a ba za a iya dakatar da shi ba, sai dai dole ne a aiwatar da shi, koda kuwa hukuncin shi ne a cire Khaleefah da kansa, ko duk wanda ya wakilta. Rashin aiwatar da hukunci ko shawarar alƙali a Mahkamat al Madhaalim yana ba wa mutane izini su cire Khaleefah, har ma da ƙarfi idan ya zama dole.

One of the branches of the judicial system is called Mahkamat al Madhaalim (Court of Unjust Acts). The primary role or function of this judicial branch is to settle disputes between the people and the Khaleefah. The order or finding of a judge in the judicial branch cannot be stayed, but rather it must be implemented, even if the order was to remove the Khaleefah himself, or anyone that he has deputised. Failure to implement the order or finding of a judge in Mahkamat al Madhaalim, provides a license to the people to remove the Khaleefah, even by force if necessary.

Ɗaya daga cikin ayyukan Majlis al-Ummah shi ne samar da dandali inda mutane za su iya bayyana gamsuwarsu ko rashin gamsuwarsu da korafe-korafensu ga gwamnati. Mahkamat al-Madhaalim za ta karɓi korafe-korafe daga Majlis al-Ummah, ko kuma duk wani mutum a cikin Jiha zai iya kai korafinsa kai tsaye zuwa Mahkamat al-Madhaalim. Kowa yana ƙarƙashin hanyoyin shari'a na Musulunci, don haka babu wani ajin masu manyan mukami a cikin al'ummar Musulunci, kuma duk wanda ke ƙarƙashin ikon Jihar Musulunci, ko Musulmi ne ko ba Musulmi ba, dole ne a kare haƙƙoƙinsa. Saboda haka, hanyar Musulunci ta kiyaye adalci da zaman lafiyar al'umma, da kawar da zalunci da kuma shafe shi, hanya ce mai yiwuwa kuma mai aiki.