Rayuwa cikin tsoron a kai wa mutum hari ko a yi masa sata a koyaushe, tabbas ba yanayi ne da za a iya yarda da shi ba. Tunani da ra'ayoyin da suka yi yawa a cikin al'ummar da ke kewaye da mu suna shafar yadda mutane suke ɗabi'a, kuma a cikin wannan al'umma ana ta ƙarfafa mutane kullum su ƙara dukiyarsu da zama masu wadata. Amma idan wannan ya haɗu da ra'ayin 'yanci, sai a samar da wani haɗari mai ƙarfi. Mutane sai su ba wa kansu wani iyaka ba wajen cimma waɗannan manufofi ba, kuma laifi ya zama hanya mai sauƙi ta cika su.

To live in constant fear of being attacked or robbed is surely an unacceptable state of affairs. The thoughts and ideas that are prevalent in the society around us affect the way people behave and in this society people are constantly motivated to increase their wealth and become prosperous. But, when this is combined with the notion of freedom, a dangerous cocktail is made. People then put no limits for themselves on how to achieve these aims, and crime is an easy way to fulfil them.

Wannan al'amari ya kai har ba sai wasu 'yan mugaye kaɗan ne ke cin zarafin marasa laifi ta wannan hanya ba. Laifuffuka a Yammacin duniya suna ƙaruwa ba tare da iko ba. Fashi da dare, garkuwa da mutane a hanya, sata, fyaɗe da yaudara duk sun zama hatsarorin da ake ɗauka a matsayin abin da ya saba. Kamar dai ra'ayin dukan al'umma shi ne: "Idan za ka iya kubuta da shi, to ka aikata shi." Wannan ya fi ƙarfi a tsakanin masu arziki da masu iko, waɗanda ke amfani da ikonsu ba tare da tausayi ba a kan talakawa da raunana. Saboda haka, mutane suna jin cewa kusan babu wanda za a iya dogara da shi a yanzu.

This has come to the extent that it is not only a few evil people who resort to preying on the innocent in this way. Crime in the West is escalating uncontrollably. Burglary, mugging, theft, rape and cheating are all dangers which are taken for granted. It seems that the feeling of the whole society is that ‘if you can get away with it, do it.’ This is even moreso among the rich and the powerful, who use their authority mercilessly over the poor and the weak. And so, people feel that almost no-one is trustworthy anymore.

Matakan da ake ɗauka don dakile wannan igiyar mutuwa ba su isa ko kaɗan ba. Masu laifi suna raina sakamakon ayyukansu, kuma da yawa daga cikinsu suna fita daga gidan yari bayan ɗan gajeren hukunci sai su sake aikata laifi. Waɗanda aka cutar suna jin cewa samun adalci daga tsarin shari'ar yanzu kusan ba shi da amfani.

The measures that are taken to counteract this deadly tide are wholly inadequate. Criminals mock at the possible consequences of their actions, and many come out of short prison sentences to offend again. Victims feel that to get justice from the current legal system is virtually hopeless.

Duk wannan babu makawa yana faruwa ne sakamakon tsarin shari'a da mutum ya kafa, da kuma al'ummar da ake tafiyar da ita bisa son zuciya da sha'awar mutane.

All this inevitably results from a judicial system that is man-made and a society which is governed by people’s whims and desires.

A cikin Musulunci, mutane suna da dabi'ar nisantar laifi a zahiri, domin imaninsu da tsoron azabar Allah (SWT) suna hana su aikata shi. Haka kuma, halin al'umma game da laifi shi ne cikakken ƙin yarda da shi. Abokai da iyalai ba za su taɓa jin daɗi ko burgewa da dukiyar da aka samu ta hanyoyi masu shakka ba. Bugu da ƙari, Tsarin Tattalin Arziƙi zai tabbatar da cewa ba a tilasta wa mutane komawa ga laifi a matsayin hanyar rayuwa ba. Waɗannan abubuwa za su rage yawan laifuffuka a cikin Dawlar Musulunci ta atomatik.

In Islam, individuals are naturally inclined away from crime, because their belief and fear of Allah’s (swt) punishment prevent them from committing it. As well, the attitude in society towards crime is one of total rejection. Friends and families will never be pleased or impressed by wealth that is gained in dubious ways. As well, the Economic System will ensure that people are not forced to resort to crime as a means of survival. These factors will automatically check the levels of crime in an Islamic State.

A matsayin mafita ta ƙarshe, Ƙasar Musulunci tana da cikakken tsarin shari'a wanda ke aiki a matsayin hana masu laifi, da kuma gyara waɗanda suka ɓace daga hanya. Tsananin hukunci ga waɗanda aka tabbatar da laifinsu ma'auni ne masu tasiri wajen yaƙar hakan. Bayan haka, idan ka ga wani yana yawo da hannu ɗaya kawai saboda ya kasance ɓarawo, yaya zai ji ka?

As the last resort, the Islamic State has a comprehensive judicial system which acts as a deterrent to criminals, and to reform those who have gone astray. Harsh punishments for those who are proven to be guilty of crimes are effective measures against it. After all, if you see someone walking around with only one hand because he had been a thief, how would you feel?

Duk da haka, za ku ga cewa manufar Adalci a Musulunci ba ita ce a hukunta mutane gwargwadon iko ba, a'a, manufarta ita ce tabbatar da haƙƙoƙin mutane da tsaronsu. Daular Musulunci ta yi wannan cikin nasara har tsawon shekaru sama da 1300, ba ta kan yi amfani da hukunci ga kowa ba sai da wuya.

Even so, you will see that the aim of Justice in Islam is not to punish the people as much as possible, rather it is to guarantee the rights and the security of the people. The Islamic State successfully did this for over 1300 years, only rarely having to resort to punishing anyone.