Nationalism yana tasiri sosai a duniyarmu, har ta kai ga haddasa wahala a cikin kasa guda. Tsarin da ake da shi a yanzu yana nuna son kai ga launin fata, ta hanyar raba al'umma zuwa rukunin masu rinjaye da marasa rinjaye na kabila. Ta hanyar bayar da hidimomin al'umma, kamar cibiyoyi bisa tushen launin fata da kabila, ko shirya bukukuwan Asiya da maraice-maraicen al'adun Baƙaƙe, ana kara tabbatar da rarrabuwa a zukatan mutane. Haka kuma ana karɓar wannan a makance, amma me yasa za mu bukaci bayyana asalin kabilarmu idan muna cike fom? A zahiri, wannan yana karfafa wata irin wariyar launin fata a boye, ko ta hanyar nuna bambanci ko abin da ake kira nuna bambanci mai kyau, domin yana haifar da al'umma mai la'akari da launin fata.

Nationalism is so deeply etched into our world, that it even causes suffering within a nation state. The present system enforces colour bias by dividing the community into an ethnic majority and minority. By offering community services, like centres on the basis of race and nationality or by organising events like Asian festivals and Black cultural evenings, divisions are further ingrained into the thoughts of people. Again this is accepted blindly, but why should we need to state our ethnic origin when filling in forms? In fact, this encourages a subtle form of racism, whether in the form of discrimination or so-called positive discrimination, as it creates a colour conscious society.

A cikin Musulunci ana hana irin wannan wariyar launin fata. Domin a cikin Khilafah, da zarar an ba mutum zama dan kasa, Musulmi ko wanda ba Musulmi ba, ba a ganinsa a matsayin marasa rinjaye ko masu rinjaye. Dukkan tsarin Musulunci za su tabbatar da hakan. Don haka ana bayar da ayyuka bisa cancanta ba bisa kabila ba. Makarantu za su yi aiki don ganin an kawar da nuna wariyar launin fata. Kungiyoyin da ke kira zuwa kabilanci ko kishin kasa za su zama haramtattu.

In Islam such apartheid is prevented. For in the Khilafah, once citizenship is granted, the Muslim or non-Muslim is not viewed as a minority or a majority. All the systems of Islam will ensure this. So jobs are offered on suitability not ethnicity. Schools will work to ensure racism is put to rest. Organisations calling to race or nationality will be illegal.

Wannan ya sha bambam da tatsuniyar kisan kafirai da yankan kai, domin a karkashin Musulunci wanda ba Musulmi ba a matsayin zimmi (wani dan kasa wanda ba Musulmi ba a cikin Daular Musulunci), yana da kariya, akidarsa, dukiyarsa da mutuncinsa suna tsare. Muhammad ﷺ ya ce a cikin wani hadisi, "Duk wanda ya cuci zimmi, ya cuce ni."

This is a far cry from the myth of beheading of infidels, for under Islam the non-Muslim as a dhimmi (a non-Muslim citizen of the Islamic State), is a protected citizen, whose belief, property and honour is secured. Muhammad (saw) said in one hadith, “Whosoever harmed a dhimmi has harmed me.”