Dukan Musulmai da waɗanda ba Musulmai ba, maza da mata, da ke ƙarƙashin ikon Daular Musulunci, suna fuskantar hukuncin shari'a idan an tabbatar da cewa sun aikata laifuka. Wannan saboda umarnin hukunce-hukunce da ke cikin Alkur'ani ko Hadisi gabaɗaya ne, kuma ba su ƙayyade cewa hukunce-hukuncen an takaita su ga Musulmai ko ga waɗanda ba Musulmai ba, misali Allah (SWT) ya ce, "Kuma barawo namiji da barawuwa mace, ku yanke hannayensu a matsayin hukunci saboda abin da suka aikata." [TMQ 5:38].

Both Muslims and non-Muslims, whether male of female, who are under the authority of the Islamic State are subject to the punishment of the judiciary if they are proven to have committed the crimes. This is because the orders of punishment that appear in the Qur’an or hadith are general and do not specify that the punishments are restricted to Muslims or non-Muslims, e.g. Allah (swt) says, “And as for the male and female thief, cut off their hands as a punishment for what they have done.” [TMQ 5:38].

Bugu da ƙari, Muhammad ﷺ ya aiwatar da hukunce-hukuncen hudud a kan Musulmi da kuma waɗanda ba Musulmi ba, kamar yadda ya faru a lokacin da wasu Yahudawa biyu suka aikata zina, sai aya ta sauka game da su:

Additionally, Muhammad (saw) administered the punishments of hadud upon the Muslims as well as the non-Muslims, as was the case when two Jews committed zina (fornication), and the ayah was revealed regarding them :

“Mazinaci da mazinaciya, ku yi wa kowannensu bulala ɗari.” [TMQ 24:2].

“The fornicator and the fornicatress, lash each of them one hundred stripes.” [TMQ 24:2].

Haramun ne a nuna wariya ga duk wanda ba musulmi ba idan ya aikata laifi ko kuma idan shi ne wanda aka yi wa laifi. Wannan saboda dukkan 'yan kasar Daular Musulunci suna daidai da juna a matsayi, kuma suna da hakkoki iri daya da aka tabbatar musu. Annabi Muhammad ﷺ ya ce: "Duk wanda ya cutar da dhimmi, kamar ya cutar da ni ne." Dhimmi shi ne dan kasar Daular Musulunci wanda ba musulmi ba.

It is forbidden to discriminate against any non-Muslim if they commit or are a victim of a crime. This is because all citizens of the Islamic State are equal in status, and have the same rights guaranteed. Muhammad (saw) said, “Whoever harms a dhimmi, it is as if he harms me.” A dhimmi is a non-Muslim citizen of the Islamic State.

Kawai waɗanda ke da alhakin ayyukansu ne ake hukunta su. Annabi Muhammadﷺ ya ce: "An ɗaga alƙalami (daga rubuta ayyukan) mutum uku: Mahaukaci har sai ya warke, yaro har sai ya balaga, da mai barci har sai ya farka."

Only those who are responsible for their actions are subject to punishment. Muhammad (saw) said, “The pen is lifted (from recording the deeds of) three : The majnun (madman) until he becomes sane, the child until he becomes mature and the sleeping person till he awakes.”.

A cikin dukkan yanayin da hadisin ya ambata, mutumin ba ya da alhakin ayyukansa, domin ba ya iya bambance daidai da kuskure a cikin ayyukansa. Saboda haka, ba ya fuskantar hukuncin da kotu za ta yi wa wanda ya aikata irin wannan laifi.

In all of the situations mentioned in the hadith, the person is not responsible for his actions, as he is unable to discern the correctness or incorrectness in his actions. Thus, he is not subject to the punishments that the court would normally administer to someone who had committed the same crimes.

Idan aka aikata wani laifi a karkashin matsin lamba, to ba za a dauki mutum da alhaki a shari'a ba, muddin aka tabbatar da cewa haka abin yake. Annabi Muhammadu ﷺ ya ce: "Al'ummata za a gafarta mata laifukan da take aikatawa a karkashin matsin lamba, da kuskure, ko saboda mantuwa." A nan ma, ba za a yi wa mutum hukunci ba saboda laifukan da aka aikata a cikin irin wannan yanayin tunani wanda ke kawar da alhakin aikata laifi.

If any crime is committed under force of duress, there will be no legal liability if it is proved that this was the case. Muhammad (saw) said, “My Ummah will be forgiven for crimes it commits under duress, in error, or as a result of forgetfulness.” Again here, no punishment will be given for crimes committed under such a state of mind as negating responsibility for a criminal act.