Babban aikin mace mai aure shi ne zama mata ga miji da uwa ga 'ya'yanta. Babban aikin namiji a cikin iyali kuwa shi ne zama mai bayarwa da biyan bukatun iyali.

The primary role of a married woman is as a wife and a mother. The primary role of the man in the context of the family is as a provider.

Mace za ta iya shiga zaɓen Khalifa, haka kuma za ta iya zama a Majlis al-Ummah (Majalisar Shawara ta Al'umma). Za ta iya zama alƙali, malama, ko riƙe duk wani matsayin iko banda na mulki. Saboda haka, haramun ne mace ta zama shugabar ƙasa ko gwamna (wali).

A woman may participate in the election of a Khaleefah, she may also sit on the Majlis al-Ummah (peoples consultative assembly). She may also be a judge, a scholar or hold any position of authority other than ruling. Thus it is forbidden for a woman to be the head of state or a governor (wali).

A yammacin duniya ana kwalliya ga zina da fasikanci. Su ne jigon yawancin fina-finai, littattafan labari da waƙoƙi. Wannan yana bayyana ne a asalin sigarsa, da kuma a sunan da aka saba masa, wato 'soyayya'. A Musulunci kuwa ba mu ba masu zina da masu fasikanci wata daraja, kuma a Musulunci ana hukunta masu zina da masu fasikanci.

In the West the issue of fornication and adultery is glamourised. It is the main theme of most films, novels and songs. That is in its pure form, and in its popular euphemism, ‘love’. In Islam we give no respect to adulterers and fornicators. In Islam adulterers and fornicators are punished.

‘A’isha (ra) matar Annabi ﷺ ta ruwaito hadisai 2,210. Waɗannan hadisai sun ƙunshi batutuwa daban-daban, tun daga siyasa har zuwa tattalin arziki, da kuma ayyukan Annabi ﷺ na kansa a gida. Yawancinsu ana ɗaukarsu a matsayin tushe na shari'ar Musulunci.

‘A’isha (ra) the wife of the Prophet (saw) narrated 2,210 ahadith. These cover issues ranging from politics to economics as well as the personal actions of the Prophet (saw) at home. Most of them are taken as a source of Islamic law.

Musulunci yana kare haɗin kan iyali, don haka yana kare al'umma; yana kawar da annobar zina. Duk wanda ya aikata zina yana da zaɓi biyu kawai:

Islam protects the family integrity and thus protects society; it eradicates the scourge of adultery. Any person who has committed adultery has only two options:

1. Karɓar hukuncin a wannan rayuwa, wato a jajjefe har lahira a bainar jama'a (wanda Gwamnati ke aiwatarwa), ko kuma.

1. To accept the punishment in this life, which is public stoning to death (carried out by the State), or.

2. Ya ƙone a cikin Jahannama da wuta wadda ta fi wutar wannan duniya zafi sau saba'in.

2. Burn in Hell by a fire that is seventy times hotter than the fire of this world.

Musulunci yana cika da tsara dukkan halayen ɗan Adam, har da halin haihuwa. Saboda haka dangantakar namiji da mace tana ginuwa ne akan aure. Idan namiji yana son wata mace, ya kamata ya aure ta. Musulunci yana halatta auren mata har guda huɗu a lokaci guda, muddin an yi wa dukansu adalci da daidaito.

Islam fulfils and organises all the instincts of human beings, including the procreational instinct. Thus the relationship between man and woman is based on marriage. If a man desires another woman he should marry her. Islam allows the marriage of up to four women at one time, as long as all are treated justly and equally.

Ɗan haramun da aka haifa ba tare da aure ba yana da cikakkiyar tsarki, amma ba shi da haƙƙin gado daga mahaifinsa, domin mutumin ba mahaifinsa ne na shari'a ba daga mahangar Shari'ah. Haka kuma, ɗan ba ya ɗaukar zunubi.

The illegitimate child born out of wedlock is completely innocent but is not entitled to take inheritance from the father as the man is not his legal father from the Shari‘ah point of view. Similarly the child does not bear the sin.

Haramun ne namiji ya yi ado ko ya yi hali irin na mace, ko mace ta yi ado ko ta yi hali irin na namiji. Idan aka samu wanda yake yin haka a bainar jama'a, zai fuskanci hukunci daga Daular Musulunci. Abu Hurayrah (ra) ya ruwaito cewa Annabi ﷺ ya la'anci mutumin da yake sanya tufafin mace da matar da take sanya tufafin namiji. Ibn 'Abbas ya ruwaito cewa Annabi ﷺ ya la'anci mutumin da yake koyi da mace da matar da take koyi da namiji, lokacin da ya ce: "Ku fitar da su daga gidajenku."

It is forbidden for a man to dress or behave in the way of a woman, or for a woman to dress or behave in the way of a man. If someone is found to be doing this in public, they are subject to punishment by the Islamic State. Abu Hurayrah (ra) reported that the Prophet (saw) cursed the man who wears the woman’s clothes and the woman who wears the man’s clothes. Ibn ‘Abbas reported that the Prophet (saw) cursed the man who imitates the woman and the woman who imitates the man, when he (saw) said ,“throw them out from your houses.”.

Duk nau'o'in lalata da karkacewar jima'i, misali luwadi da cin zarafin yara, an haramta su a Musulunci, kuma akwai tsananin hukunci a kansu.

All forms of sexual perversion and deviancy, e.g. homosexuality and child abuse are forbidden in Islam and there are severe punishments for them.

Musulunci yana samar da yanayi mai natsuwa ga maza da mata, inda ana kiyaye mutunci da kamun kai ga dukansu a cikin al'umma. Musulunci yana cimma batun kamun kai ta hanyar "kaskantar da gani" na maza da mata, ba kawai ta hanyar sanya tufafi ba.

Islam provides a tranquil environment for men and women, where the honour and modesty for both are preserved in the society. Islam accomplishes the issue of modesty by ‘lowering the gaze’ of men and women and not merely by the donning of a garment.

Mace take a matsayin girma a Musulunci. Annabi ﷺ ya ce: "Duk wanda ya mutu yana kare mutuncinsa, ya mutu shahidi."

The woman is considered an honour in Islam. The Prophet (saw) said, “Whoever dies protecting his honour dies shaheed (martyr).”.

Musulunci ya haramta wa ma'auratan da ba su yi aure ba su kasance su kaɗai a keɓe. Jabir ya ruwaito cewa Manzon Allah ﷺ ya ce: "Duk wanda ya yi imani da Allah da Ranar Ƙarshe, kada ya kasance a keɓe tare da mace ba tare da mahram ba, domin na uku koyaushe shaiɗan ne."

Islam forbids for an unmarried couple to be alone in seclusion together. Jabir narrated that the Messenger of Allah (saw) said, “Whoever believes in Allah and the Last Day, he should not be in seclusion with a woman without a mahram, for the third is always the Shaitan.”.

Dangantakar da ke tsakanin miji da mata a Musulunci ita ce ta abota da zumunci, ba kamar abokin kasuwanci ba.

The relationship between husband and wife in Islam is that of companionship and friendship, as opposed to a partner - as in a business.

A cikin gado, 'ya'ya mata suna da hakkin rabin abin da 'ya'ya maza suke samu kawai, yayin da wajibcin samar da abinci, matsuguni da tufafi ga mace da iyali ya rataya gaba ɗaya a kan miji.

In inheritance, daughters are entitled to only half that of the sons, whilst the obligation of providing food shelter and clothing to the woman and family falls fully on the husband.

Mijin ba shi da wani hakki a kan dukiyar matarsa ba tare da yardarta ba, ko da ta kasance mai arziki sosai shi kuma matalauci sosai.

The husband has no right whatsoever over the wealth of his wife without her consent, even if she is very wealthy and he is very poor.

Allah (SWT) ya ce a cikin Alƙur'ani:

Allah (swt) says in the Qur’an :

"Kuma daga cikin alamominSa shi ne, ya halicce muku matan aure daga cikinku, domin ku samu natsuwa a wurinsu, kuma ya sanya soyayya da rahama a tsakaninku. Lallai akwai alamu a cikin wannan ga mutanen da suke yin tunani." [TMQ 30:21].

“And among His signs is this, that He created for you companions from among yourselves, that you may dwell in tranquillity with them, and He put love and mercy between your hearts. Verily in that are signs for those who reflect.”[TMQ 30:21].

Babu namiji ko mace da ke da daraja fiye da ɗayan a idon juna, ko a idon al'umma, ko gwamnati, ko Allah (SWT). Sai dai, a matsayinsu na halittu daban-daban, suna da matsayi daban-daban da za su cika a duniya, kamar yadda rana ke da matsayi daban da wata.

Neither man or woman inherently have more value in the eyes of each other, the society, state or Allah (swt). However, as different creations they have different roles to carry out on earth, just as the sun has a different role to the moon.

"Ba ya kamata rana ta riske wata, kuma dare ba zai riske rana ba: Kowannensu yana iyo ne a cikin falakinsa." [TMQ 36,39].

“And it behoves not the sun to overtake the moon, nor can the night outstrip the day : Each (just) swims along in its own orbit.” [TMQ 36,39].