Matakan da Annabi (saw) ya ɗauka a sama ba ayyuka ne da aka takaita ga kansa kaɗai ba. Sun kasance ne domin sahabbansa, kuma suna nan domin Musulmi masu gaskiya na yau su yi koyi da su. A tsawon tarihi, malamai da dama sun yi nazari kan yadda ya kamata mu mayar da martani idan ba mu da Khilafah kuma ba mu da Amir/Khaleefah.

The above steps taken by the Prophet (saw) were not actions restricted only to himself. They were for his companions and are for the sincere Muslims of today to emulate. During history a number of scholars have tackled the problem of how we should respond were we not to have the Khilafah and have no Amir/Khaleefah.

- Imam Baghawi (kimanin 600 Hijira) ya ce idan babu Khalifa, to Musulmi dole ne su bi tafarkin Muhammad ﷺ wajen kafa Daula domin mayar da ita. - Imam Juwainy (karni na 4 Hijira) shi ma ya ambaci wannan tsarin.

- Imam Baghawi (circa 600 Hijri) said that if there was no Khaleefah then the Muslims must follow the method of Muhammad (saw) in establishing the State in order to bring it back. - Imam Juwainy (4th century Hijri) also mentioned this methodology.

- Sheikh Taqiyyuddin al-Nabhani na ɗaya daga cikin malamai fitattu a zamanin bayan rushewar Khilafah (bayan 1924) wanda ya yi bayani dalla-dalla kan wannan tsari, kuma a cikin littafinsa 'The Ruling System' ya bayyana cewa:

- Sheikh Taqiuddin al-Nabhani, is one of the prominent scholars in the post decline of Khilafah (post 1924) period to elaborate upon this detailed methodology, furthermore in his book 'The Ruling System' he states:

“... kafa Khaleefah guda ɗaya wajibi ne ga dukkan Musulmai, wannan kuma an tabbatar da shi a cikin hadisi; an ruwaito daga Nafi‘a cewa ya ce: ‘Abdullahi ɗan ‘Umar ya gaya mini: na ji Manzon Allah ﷺ yana cewa: “...Duk wanda ya mutu alhali babu bay‘ah a wuyansa, to ya mutu mutuwar zamanin jahiliyya.” ”.

“... the establishment of one Khaleefah is an obligation on all Muslims, this has been confirmed in the hadith; it has been narrated on the authority of Nafi‘a that he said, ‘Abdullah ibn ‘Umar told me: I heard the Messenger of Allah (saw) say: “...Whoso dies while there was no bay‘ah on his neck dies a death of the days of Ignorance (jahiliyyah)”. ”.

Domin kada a yi zunubi saboda rayuwa ba tare da ikon Musulunci a tsakaninmu ba, yana da matukar muhimmanci dukkan Musulmai masu iko su yi aiki don kafa Daula.

To avoid being sinful for living without the authority of Islam in our midst it is vital that all capable Muslims work to establish the State.

Ƙungiyar ko ƙungiyoyin Musulunci, wanda kasancewarsu wajibi ne idan za mu bi tafarkin da Annabi ﷺ ya kafa shekaru 1400 da suka wuce, bai kamata ya zama ƙungiyar tashin hankali mai bin hanyoyin ta'addanci ba, ko kuma ƙungiyar agaji da ke goyon bayan tsarin cin hanci da rashawa, ba tare da taɓa tunanin mutane ko tsarin da ke mulkin su ba. Jam'iyyar Musulunci mai ƙarfin hali ta yau dole ta bi tsarin tarbiyya mai zurfi na Annabi ﷺ, da ƙalubalantar dukkan tunani da dokoki na kafirci a fili, kuma ta yi aiki wajen gina goyon baya ga wannan kira, ba kawai a tsakanin talakawa ba, har ma a tsakanin ƙaramin rukuni na mutane masu muhimmanci, kamar sojoji, waɗanda ke riƙe da ragamar mulki da kuma farfaɗowar siyasa ta ƙarshe. Sai idan aka bi wannan hanyar ta Annabi ﷺ ne ayyukan za su karɓu a wurin Allah (SWT), in sha Allahu. Allah (SWT) ya ce,

The Islamic group(s), whose existence is necessary if we are to follow the way established by the Prophet (saw) 1400 years ago, should not be a violent movement bent on terrorist tactics, or a charity that props up the corrupt system, never touching the thoughts of the people or systems ruling over them. The sharp Islamic party of today must emulate the deep culturing process, the open challenge to all kufr thoughts and laws, and work to build support for such a call not only amongst the masses but amongst that small band of key people of support like the military that have the reigns of power and ultimate political revival within their grasp. Only when this methodology of the Prophet (saw) is followed, will the actions be accepted by Allah (swt), Inshallah. Allah (swt) says,.

"Ya ku waɗanda suka yi imani, idan kun taimaki Allah, Allah zai taimake ku kuma ya ƙarfafa sawunku." [TMQ 47:7].

“O you who believe, if you help Allah, Allah helps you and consolidates your foothold.” [TMQ 47:7].

Wannan aikin siyasa na sake kafa Daular Musulunci da komawa ga tsarin rayuwar Musulunci dole ne a yi shi a cikin ƙasashen Musulmi inda Musulunci ya taba yin mulki a baya. Hakan ya faru ne domin a yau, aikin ba don kafa Daula a karo na farko ba ne, kamar yadda yake a zamanin Annabi ﷺ, sai dai don maido da mulkin Musulunci da ya riga ya wanzu shekaru ɗaruruwa. A waɗannan wurare, dole ne a canja tunanin ɓatacce wanda ya mamaye zukatan al'ummar Musulmi zuwa tunanin Musulunci, wanda ya dogara ne kawai akan akidar Musulunci.

This political work to re-establish the Islamic State and resume the Islamic way of life must be undertaken in the Muslim countries where Islam ruled before. This is the case as today, the work is not to bring about the State for the first time, as it was in the time of the Prophet (saw), but to resume the ruling by Islam that had already existed for hundreds of years. In these places, the corrupted thoughts that pervade the minds of the Ummah must be changed to Islamic thoughts, based solely on the Islamic ‘aqeedah.

Masu nusra (watau sojoji da mutane masu tasiri) dole ne a je wurinsu, a shawo kansu game da wajabcin da bukatar komawa ga tafarkin rayuwar Musulunci, kuma al'ummar Musulunci da sojojin da ke cikinta, dole ne su yi aiki wajen kifar da gwamnatocin Musulmi na yanzu da suka lalace, wadanda ke mulki da abin da ba Musulunci ba, kuma suke biyan bukatun kafirai, ta haka za a 'yantar da kasashen Musulmi daga tasirin kafirai, a kuma bari addinin Allah (SWT) ya sake mamaye.

The holders of nussrah (i.e. the armies and the influencial people) must be approached and convinced of the duty and need to resume the Islamic way of life, and both the Islamic Ummah and the armies within it, must work to overthrow the current corrupted Muslim regimes, who rule by non-Islam and pander to the whims of the disbelievers, thereby freeing the Muslim lands from the influence of the kuffar and allowing Allah’s (swt) deen to be dominant once more.

Idan wannan ya tabbata a kowane sashe na duniyar Musulunci, kuma aka sake kafa Khilafah, sauran ƙasashen Musulmi za su iya sake fara haɗuwa ƙarƙashin shugabanci guda ɗaya, ta hanyar haɗa ƙasashen Musulmi har su shiga cikin iyakokin Daula da ke faɗaɗa.

Once this is done in any part of the Muslim world, and the Khilafah is re-established, the remaining Muslim lands can again begin to be reunited under one leadership, by a process of merging the Muslim lands such that they are absorbed by the expanding frontiers of the State.

Ga Musulmai da ke zaune a wajen duniyar Musulunci, har yanzu wajibi ne kuma yana da matukar muhimmanci a yi aiki tare da kungiyoyin siyasa da ke da wannan manufa. Ga irin wadannan mutane, abin da ya kamata su mayar da hankali a kai shi ne yin aiki sosai a cikin al'ummomin Musulmai, duk inda suke, don shuka musu wannan kira na siyasa na Musulunci, da kuma taimakawa aikin da ake yi a duniyar Musulunci gwargwadon iyawarsu.

For Muslims living outside the Muslim world, it is still an obligation and just as vital to work with the political movements who have this aim. For such people their focus would be in being active among the Muslim communities, wherever they are, to culture them with this political call of Islam, and to aid the work in the Muslim world as much as they can.

Ta waɗannan hanyoyi, dukkan al'ummar Musulunci, a duk inda suke, za a iya farfado da su kuma su bayar da gudummawa ga wannan aiki mai muhimmanci - sake dawo da tafarkin rayuwar Musulunci, wanda Allah (SWT) ya sanya shi a matsayin wajibi na Ubangiji a kanta.

By these means, the whole Islamic Ummah, wherever they are, can be revived and can contribute to this vital work - the resumption of the Islamic way of life, that Allah (swt) has laid as a divine duty upon her.