Ana raba yankunan wilayaat ko lardunan da ake kira 'amalat ko gundumomi. Kulawa da alhakin wadannan 'amalat ana damka wa wani 'aamel ko mataimakin gwamna.

Subdivisions of the wilayaat or Provinces are called ‘amalat or districts. Supervision and responsibility for these ‘amalat is assigned to an ‘aamel or sub-governor.

Bayan an tattauna matsayin Khaleefah, a nan za mu yi tunani a kan rawar da wali da ‘aamil ke takawa wajen aiwatar da Musulunci a kan mazaunan yankunansu. Wannan iko na gabaɗaya da wali ke da shi ya sa mu dauke shi a matsayin mai mulki. Don haka, yana da nauyin da ya yi daidai da wanda aka dora wa Khaleefah don tabbatar da ingantacciyar gudanar da Daula. Duk da haka, bangarorin da zasu iya sa shi ya zama mai cin gashin kansa, kamar kuɗaɗen Daula, sojoji, da shari'a, da kuma karɓar dokoki daban da waɗanda Khaleefah ya karɓa, ba su cikin ikonsa, domin suna iya barazana ga haɗin kan Daula.

Having previously discussed the position of Khaleefah, we will contemplate here on the role of wali and ‘aamel who implement Islam upon their residents. This general jurisdiction of the wali obliges us to consider him as a ruler. He, therefore, has similar responsibilities to those which are assigned to the Khaleefah for the efficient operation of the State. However areas that might make him autonomous, such as finances of the State, the army, and the judiciary, as well as adopting laws other than those adopted by the Khaleefah, are not within his control since they might pose a threat to the unity of the State.

Wali kansa yana iya zaɓar ya ƙara raba yankinsa zuwa 'amalat (larduna) kuma ya naɗa 'aamels a kansu. Kowane ɗayan waɗannan rabe-raben da naɗe-naɗen yana taimakawa wajen aiwatar da Musulunci da kuma samun zaman lafiya da kwanciyar hankali a cikin Ƙasa. Annabi ﷺ ya ce wa waɗanda ya naɗa: "Ku sauƙaƙa, kada ku tsananta. Ku sa mutane su yi farin ciki, kada ku sa su ƙyamace. Ku yi ƙoƙarin jawo su kusa, kada ku kore su. Kuma ku yi shawara da juna."

The wali himself may choose to further subdivide his region into ‘amalat and appoint ‘aamels to them. These subdivisions and appointments each assist in the implementation of Islam and the resultant tranquillity of the State. The Prophet (saw) said, to his appointees, “Make it easy not difficult, make the people optimistic not pessimistic, do not make the people go away but make them come closer, and consult one another.”.

Wannan alama ce a gare mu cewa mu tafiyar da Daular Musulunci ta hanyar da ba za ta jefa mutane cikin wahala marar amfani ba, kuma ta haka ne mutane za su kusanci Musulunci.

This is an indication for us to administer the Islamic State in a manner which will not put the people to unnecessary hardship, and thereby cause the people to come closer to Islam.

Naɗin wali yana hannun Khalifa. Ana ba da naɗin ne bisa sharaɗin cewa wali zai yi mulki a yankinsa bisa Musulunci, kuma ba zai taɓa yunƙurin ƙwace ikon Khalifa ba.

The appointment of the wali is carried out by the Khaleefah. The appointment is given by the Khaleefah on the provision that the wali rules within his jurisdiction by Islam and does not venture, at anytime, to usurp the power of the Khaleefah.

Sharuddan da ake buƙata a cikin wali da ‘aamel iri ɗaya ne, domin dukkansu suna da nauyi iri ɗaya. Su shugabanni ne, don haka dole ne su cika sharuddan shugabanni. Dole ne su zama Musulmi, namiji, balagagge, mai hankali, ‘adl (mai adalci), 'yantacce, kuma mai iya sauke nauyin da ke kansu.

The qualifications for both the wali and the ‘aamel are the same, since both have similar responsibilities. They are rulers and must therefore qualify for the conditions of rulers. They must be Muslim, male, mature, sane, ‘adl (just), free, and able to handle their responsibility.

Wali da ‘aamel suna da cikakken iko a yankin da aka naɗa su. A yankunansu suna da alhakin dukkan sassan gudanarwa daban-daban. Sai dai a ƙarshe suna da alhakin ga Khaleefah, wanda zai iya duba hukuncinsu, kuma ya cire su idan halayensu ba su dace ba. ‘Yan sandan Daular Musulunci suna hannun wali ko ‘aamel, a ƙoƙarinsu na kafa Shari‘ah a cikin mutane.

The wali and the ‘aamel have full command in their region of appointment. In their respective regions they are responsible for all the various departments of administration. However, they are ultimately responsible to the Khaleefah, who can oversee their decisions, and dismiss them if their conduct is incorrect. The Police of the Islamic State are at the disposal of the wali or ‘aamel, in their efforts to establish the Shari‘ah upon the people.