3. Harin Masu Nazarin Gabas (Orientalists) - Gabatarwa ga Tsarin Musulunci | Quran Course

3. Harin Masu Nazarin Gabas (Orientalists) - Gabatarwa ga Tsarin Musulunci | Quran Course

Da farko, Yammacin duniya ya yi ƙoƙarin kayar da Musulunci ta hanyar soja, inda ya ƙaddamar da wani babban yaƙi a kan rundunar Musulmai ta Khilafah, wanda aka sani da Yaƙin Salibiyya, amma ga Bature na zamanin tsakiya ya yi ƙarfi da sauri cewa duk wani fata na kayar da Musulunci ta soja ba shi da amfani. Musulmai suna yaƙi a hanyar Allah; suna yaƙi don Musulunci, kuma da fahimtarsu ta Musulunci a matsayin akida, ba za a iya kayar da su da ƙarfin takobi ba. Kowane Musulmi ya san cewa akwai sakamako biyu kawai na yaƙi da kafirai: nasara ko shahada da Aljanna. Don haka tsoron mutuwa ba shi da tasiri a kansu, kuma za su miƙa rayukansu da farin ciki saboda Musulunci. Yayin da wannan ya bayyana a fili ga rundunonin kafirai, waɗanda a kwatanta ba su shirya sadaukar da kansu ba saboda wani dalili da galibi ba shi da ma'ana ta gaske a gare su, sai suka ƙulla makirci don kayar da Musulmai ta hanyar gudanar da yaƙin hankali a kansu, suna kai hari ga muhimman ra'ayoyin Musulunci tare da dasa akidu na ƙarya a madadinsu.

Initially, the West attempted to defeat Islam militarily, with the launching of a vast military campaign against the Muslim army of the Khilafah known as the Crusades, yet for the medieval Westerner it soon became clear that any hope of defeating Islam militarily was fruitless. The Muslims were fighting in the way of Allah; they were fighting for Islam and with their understanding of Islam as an ideology they simply could not be defeated by the power of the sword. Every Muslim knew that there could only be two results of a battle with the kuffar : victory or martyrdom and paradise. Fear of death therefore had no sway on them, and they would gladly give up their lives for the sake of Islam. As this became obvious to the armies of the kuffar, who in comparison were not so willing to sacrifice themselves for a cause which by and large had no real meaning for them, they conspired to defeat the Muslims through the waging of an intellectual campaign against them by attacking the key Islamic concepts and implanting false ideas in their place.

Irin wadannan ra'ayoyi sau da yawa sun sami karfi ne saboda kafirai sun yi nasara wajen jawo malamai da manyan malaman Musulunci zuwa ga ra'ayinsu. Misali daya shi ne na Napoleon lokacin da ya mamaye Masar a karshen karni na sha takwas. Ta hanyar amfani da malamai, Napoleon ya sami damar yakar Musulunci ta hanya ta musamman, mai sauki kuma zababbiya. Lokacin da ya bayyana a gare shi cewa rundunarsa ta yi kankanta da za ta iya kakabawa Masarawa mulkinta, sai ya yi kokarin sa limaman gari, alkalai, muftis da ulama su fassara Alkur'ani don amfanin "Grande Armée", yana yaudarar su game da manufofinsa a yankin. Wannan tare da yabo da lallashin malaman Al-Azhar ya yi tasiri, kuma nan da nan al'ummar Alkahira sun fara rasa shakkarsu ga mamaya. Daga baya Napoleon ya ba mataimakinsa umarni mai tsauri bayan ya tafi: ya ce a rika mulkin Masar ta hannun Orientalists da shugabannin addinin Musulunci da za su iya jawowa a gefensu; sauran dabaru an dauke su da tsada da wauta. Irin wadannan manufofi suna ci gaba har yau ta hannun abin da ake kira 'malamai na gwamnati' a kasashen Musulmi, wadanda a kodayaushe suke fitar da hukunce-hukuncen abin da ake kira 'Musulunci' bisa ga muradin Yamma, ta haka suke taimakawa wajen cimma burin Yamma na ajiye Musulunci a bayan rayuwar Musulmai.

Such ideas were all too often given weight by the winning over of scholars and learned men of Islam by the kuffar; one such example being that of Napoleon when he invaded Egypt in the late eighteenth century. Through his use of the scholars Napoleon was able to wage a uniquely benign and selective campaign against Islam. When it became obvious to Napoleon that his force was too small to impose itself on the Egyptians he tried to make the local imams, qadis, muftis and ulema interpret the Qur’an in favour of the ‘Grande Armée,’ by deceiveing them about his intentions in the area. This along with the flattering and cajoling of the scholars of al-Azhar worked, and soon the population of Cairo seemed to have lost its distrust of the occupiers. Napoleon later gave his deputy strict instructions after he left always to administer Egypt through the Orientalists and religious Islamic leaders whom they could win over; any other strategies were seen as too expensive and foolish. Such policies continue to this very day with the likes of ‘government scholars’ in the Muslim countries, who consistently produce so-called ‘Islamic’ judgements in accordance with the wishes of the West, thereby facilitating the West’s objectives of keeping Islam only in the backgrounds of Muslim’s lives.

Duk da haka, babu abin da ya yi nasara sosai a aikin raba Musulmi da juna da kuma nisantar da su daga Musulunci fiye da dasa assabiyya (kishin kabilanci/ƙasa). Irin wannan kishin ƙasa da kishin ƙabila ne ya raba Musulmi da juna cikin mummunar hanya, har ya kai ga lalata Khilafah. Irin waɗannan ra'ayoyi da ji an ƙarfafa su ta hanyar mamayewa a hankali da raba Dawlar Musulunci zuwa jihohi daban-daban, kowanne da muradun ƙasarsa da manufofinsa, wanda hakan ya ƙara rarrabuwar kai tsakanin Musulmi, har a yau muna da jihohi akalla 55 daban-daban, kuma muna ganin kanmu a matsayin Pakistan, Jordan da Masar maimakon Musulmi. Irin waɗannan ra'ayoyi suna ci gaba da kasancewa a tsakanin mutane da yawa a cikin Ummah a yau, suna yaɗuwa kamar cuta wadda ya kamata a nisanta ta kawai; Muhammad ﷺ ya ce: "Ba ya cikinmu wanda ya yi kira zuwa ga assabiyya, kuma ba ya cikinmu wanda ya yi yaƙi domin assabiyya, kuma ba ya cikinmu wanda ya mutu domin assabiyya." (Abu Daud). Bayan da suka yi nasarar raunana Musulmi ta hanyar kai hari kan fahimtarsu game da Musulunci da gabatar da ra'ayoyi da suka lalace kuma na ƙarya, tsoffin masu mulkin mallaka na Birtaniya, Faransa da Rasha sun ci gaba da ƙulla maƙarƙashiya don kai buga na ƙarshe ga Musulmi ta hanyar rushe Dawlar Musulunci; don raba yankunanta, don kawar da Khaleefah da tsarin da ya wakilta, don ƙirƙirar ƙasashe na bogi, da kuma sanya dukiyoyi masu yawa na Ummah a hannun ƙananan iyalai masu goyon bayan Yamma.

However nothing has been more successful in the work to bring Muslim against Muslim and distancing them from Islam than the implantation of assabiyah (nationalism). It was such feelings of nationalism and patriotism that so devastatingly severed the Muslims from each other and eventually led to the destruction of the Khilafah. Such ideas and feelings were encouraged through the gradual occupation and division of the Islamic State into separate states, each with their own individual national interests and objectives thereby increasing the disunity amongst the Muslims, until today when we have at least 55 different states, and we see ourselves as Pakistani, Jordanian and Egyptian rather than Muslims. Such concepts remain amongst many in the Ummah today, lingering like a disease fit only to be kept at a distance; Muhammad (saw) said, “He is not one of us who calls for assabiyah, and he is not one of us who fights for assabiyah, and he is not one of us who dies for assabiyah.” Abu Daud Having successfully crippled the Muslims by waging such an attack upon their understanding of Islam and the introduction of corrupted and false concepts, the old imperialist powers of Britain, France and Russia went on to conspire to strike the final blow against the Muslims by destroying the Islamic State; to break up its territories, to abolish the Khaleefah and the system he represented, to create artificial states and to place the enormous resources of the Ummah into the hands of tiny pro-Western families.

Gwamnatin Italiya tana goyon bayan ra'ayin gwamnatin Rasha na cewa wajibi ne a raba gwamnatin Musulunci da za a kafa a Hijaz daga Khalifanci, a sanya ta karkashin cikakken iko na Birtaniya. Gwamnatin Italiya tana goyon bayan kwace Khalifanci daga hannun Turkawa cikin zuciya daya, da kuma rusa shi idan ya zama dole. Da taimakon 'yan amshin shatan Yammacin Duniya, kamar Mustafa Kamal - uban wulakanci - a Turkiyya, an cire Musulunci sannu a hankali daga dukkan al'amuran rayuwa a cikin kasashen Musulmi: an rusa Khalifanci; an maye gurbin harshen Larabci da harsunan yankuna da yarukan gida; an rufe masallatai, aka kuma haramta hijabi (suturar Musulunci ga mata). Babbar daular Khalifanci, wadda ta kasance mai karfin iko a duniya, mai aiwatar da addinin Allah (SWT), an mayar da ita kawai kasa mai rauni a gefen Turai. A duk wannan lokaci, yawancin Musulmi sun zauna cikin shiru suna kallon wannan cin amana, lamarin da ya nuna nasarar da kungiyoyin kishin kasa da na boko suka samu wajen karkatar da fahimtar Musulmi game da akidarsu da wajibancin da imani da Allah (SWT) ke dora musu.

“The Italian government supports the Russian government’s opinion of the necessity of separating the Islamic government, which is to be established in Hijaz, from the Khilafah, and to put it under the absolute control of Britain. The Italian government wholeheartedly supports wresting the Khilafah from the Turks and abolishing it if necessary.” With the help of the Western puppets, like Mustafa Kamal - the father of humiliation - in Turkey, Islam was systematically removed from all of lifes affairs within the Muslim lands - the Khilafah was destroyed; Arabic was replaced with regional languages and dialects, mosques were closed and the hijab (Islamic dress for women) was forbidden; the once global superpower of the Khilafah, implementing the deen of Allah (swt) was reduced to simply a weak country on the periphery of Europe. All the while the majority of the Muslims sat by in silence as they watched this treachery, indicating the success that the nationalist and secular groups enjoyed in warping the understanding of the Muslims of their creed and the duties that belief in Allah (swt) demand.