2.1 Maana ya Imani Siku ya Kiyama

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2.1 Maana ya Imani Siku ya Kiyama

2.1 The Meaning Of Imān In The Day Of Resurrection

by Sheikh Taqīuddīn An-Nabahānī3 min readViewed 115 times

Imani katika Siku ya Hukumu ni imani katika Ufufuo. Ni wakati ambapo kukaa kwa viumbe katika maisha haya ya dunia kunakoma. Wote waliomo ndani yake watakufa, kisha Allah سُبْحَانَهُۥ وَتَعَالَىٰ atawafufua wafu. Atazihuisha mifupa yao wakati ilikuwa imeoza, na kuyarejesha miili katika hali yake ya awali, na kuwarudishia roho zao. Allah سُبْحَانَهُۥ وَتَعَالَىٰ anasema,

Imān in the Day of Judgement is imān in the Resurrection. It is the time when the stay of the creation in this (worldy) life terminates. All those in it shall die, and then Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ will resurrect the dead. He will revive their bones whilst they had become decomposed, restore the bodies to their previous state and return to them their souls. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

Kisha, siku ya Kiyama, mtafufuliwa. [TMQ-Mu'minūn: 16]

“Then, on the Day of Resurrection, shall you be raised up” [TMQ-Mu'minūn: 16]

And

Hiyo yote! Kwa sababu Mwenyezi Mungu ndiye Haki: Yeye ndiye anayehuisha wafu, na Yeye ndiye mwenye uwezo juu ya kila kitu. Na Saa inakuja: hakuna shaka juu yake, na Mwenyezi Mungu atawafufua wote walio makaburini. [TMQ-Hajj: 6-7]

“That! Because Allah is the Reality: He it is Who gives life to the dead, and it is He who has power over all things. And the Hour is coming: there is no doubt about it, and Allah shall raise up all who are in the graves” [TMQ-Hajj: 6-7]

And

Anasema, "Ni nani atakayehuisha mifupa iliyokwisha kuwa mikavu na iliyooza?" Sema, "Atayahuisha Yule aliyeziumba mara ya kwanza." [TMQ Yāsīn: 78-79]

“He says, ‘Who can revive (dry) bones and ones decomposed ?’ Say, ‘He shall revive them Who created them in the first instance’” [TMQ Yāsīn: 78-79]

And

Sema: Wa waliotangulia na wa wa baadaye! Wote watakusanywa kwa mkutano wa siku iliyowekwa, siku inayojulikana. [TMQ Wāqi'ah: 49-50]

“Say: those of old and those of later times! All shall be gathered for the meeting appointed for a Day known.” [TMQ Wāqi'ah: 49-50]

Sehemu ya imani katika Siku ya Kiyama ni imani kwamba watu watapewa vitabu vyao vya amali. Allah سُبْحَانَهُۥ وَتَعَالَىٰ anasema,

Part of imān in the Day of judgement is the imān in that people will be given their records. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

Kila mtu tumemfungia hatima yake shingoni mwake: Tutamtolea, Siku ya Kiyama, kitabu atakachokiona kimefunuliwa. (Ataambiwa:) "Soma kitabu chako mwenyewe…" [TMQ Isrā’: 13-14]

“Every man's fate We have fastened on his own neck: We shall bring out for him, on the Day of Resurrection, a scroll, which he will see spread open. (It will be said to him:) ‘Read your (own) record…’”. [TMQ Isrā’: 13-14]

Basi waumini watapewa vitabu vyao kwa mkono wao wa kulia; na kwa makafiri watapewa vitabu vyao kwa mkono wao wa kushoto na nyuma ya migongo yao. Allah سُبْحَانَهُ وَتَعَالَىٰ anasema,

So the believers will be given their records in their right hands; as for the kuffār they shall be given them in their left hands and behind their backs. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

Basi yule ambaye kitabu chake cha amali atapewa mkono wake wa kulia, hakika atahesabiwa hesabu nyepesi; naye atarejea kwa watu wake akiwa na furaha. Lakini yule ambaye kitabu chake cha amali atapewa nyuma ya mgongo wake, hakika ataomba maangamizi; ataingia Moto unaowaka. [TMQ Inshiqāq: 7-12]

“Then he who is given his Record in his right hand, soon will he be reckoned with an by an easy reckoning; and he will turn to his people, rejoicing. But he who is given his Record behind his back, soon will he cry for perdition: he will enter a Blazing Fire” [TMQ Inshiqāq: 7-12]

And

"Na yule ambaye kitabu chake cha amali kitampa kwa mkono wake wa kushoto, atasema: 'Ole wangu! Laiti kitabu changu kisingenipa, wala nisingejua hesabu yangu! Ole wangu! Laiti mauti yangu yangekuwa ndiyo ya mwisho! Mali yangu haijanifaa chochote! Nguvu zangu zimeniondokea!' (Amri kali itasema): 'Mkamateni, mfungeni pingu, kisha mtieni katika Moto unaowaka. Kisha mfungeni kwa mnyororo ambao urefu wake ni dhiraa sabini!'" [TMQ Hāāqah: 25-32].

“And he who is given his Record in his left hand, will say: ‘Ah! Would that my record have not been given to me! Had I never realised how my account (stood)! Ah! Would that (Death) have made an end of me! Of no profit to me has been my wealth! My power has perished from me!’ (The stern command will say): ‘Seize you him, and bind and burn him in the Blazing Fire. Make him march in a chain, whereof the length is seventy cubits!’” [TMQ Hāāqah: 25-32].

Pia ni sehemu ya imani katika Siku ya Kiyama kuamini kwamba al-Jannah [Pepo, kihalisi bustani] ni kweli na kwamba an-Nar [Moto wa Jahannamu, kihalisi Moto] ni kweli. Al-Jannah ni makao yaliyoumbwa kwa ajili ya Waumini, ambayo hakuna kafiri hata mmoja anayeweza kuingia ndani yake kamwe. Allah سُبْحَانَهُۥ وَتَعَالَىٰ anasema,

Also part of imān in the Day of Resurrection is imān that al-Jannah [Paradise, lit. the Garden] is true and that an-Nar [Hell, lit. The Fire] is true. Al-Jannah is the abode created for the Believers, in which no kāfir can ever enter. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

"…Bustani ambayo upana wake ni kama wa mbingu na ardhi, imeandaliwa kwa wacha Mungu" [TMQ Imrān: 133]

“…a Garden whose width is that of the Heavens and the Earth, prepared for the righteous” [TMQ Imrān: 133]

And

Maswahaba wa Moto watawaita Maswahaba wa Bustani: "Mtumwagie maji kidogo au chochote alichokupeni Allah katika riziki." Watasema: "Allah ameviharamisha vyote viwili kwa wale waliokataa." [TMQ A'rāf: 50]

“The Companions of the Fire will call to the Companions of the Garden: ‘Pour down to us (some) of the water or that which Allah provides for you of sustenance.’ They will say: ‘Allah has forbidden both for those who rejected Him.’” [TMQ A'rāf: 50]

And

Hiyo ndiyo Pepo ambayo tutawarithisha waja wetu wale wanaomcha Mungu. [TMQ Maryam: 63]

“Such is the Garden which those of Our servants who guard (against evil) shall inherit” [TMQ Maryam: 63]

Kuhusu Al-Naar, ni makao yaliyoumbwa ambayo hakuna muumini atakayekaa ndani yake milele. Allah سُبْحَانَهُۥ وَتَعَالَىٰ anasema,

As for al-Nar it is a created abode wherein no believer shall abide eternally. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

"Hakuna atakayeingia humo isipokuwa mwenye bahati mbaya zaidi, ambaye anakadhibisha (Haki) na kugeuka mbali nayo. Lakini mwenye kumcha Mungu zaidi atakuwa mbali nayo kabisa." [TMQ Layl: 15-17]

“None shall reach it but the most unfortunate ones, who belie (the Truth) and turn awat (from it). But those most devoted (to Allah) shall be far removed from it” [TMQ Layl: 15-17

Wale ambao Allah سُبْحَانَهُۥ وَتَعَالَىٰ atakaowapenda miongoni mwa Waislamu ambao dhambi na makosa yao makubwa yanazidi dhambi zao ndogo na matendo yao mema wataingia al-Nar, kisha baadaye watatolewa humo na kuingizwa al-Jannah. Allah سُبْحَانَهُۥ وَتَعَالَىٰ anasema,

Those who Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ wills of the Muslims whose major sins and misdeeds outweigh their minor sins and good deeds will enter al-Nar, and later will be taken out and and admitted to al-Jannah. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

Ikiwa mtajiepusha na makubwa mliyokatazwa, Tutakufutieni maovu yenu, na Tutakuingizeni mahali penye heshima kubwa. [TMQ Nisā’: 31]

“If you (but) eschew the great things which you are forbidden, We shall do away with your evil deeds, and admit you to a Gate of great honour” [TMQ Nisā’: 31]

And

Lakini yule ambaye mizani yake (ya matendo mema) itakuwa nyepesi, makazi yake yatakuwa Shimo (lisilo na mwisho). Na je, ni nini kitakachokufahamisha ni nini hilo? (Ni) Moto unaowaka kwa nguvu!

“But he whose balance (of good deeds) is light, his abode shall be a (bottomless) Pit. And what will explain to you what it is? (It is) a Fire blazing fiercely! [TMQ Qāri'ah: 8-11].

Sehemu ya imani kuhusu Peponi ni kuamini kwamba starehe zake zinaweza kuhisiwa kwa hisia, na kwamba watu wake wanakula, wanakunywa, wanaoana, wanavaa, na wanafurahia starehe hizo. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ anasema:

Part of the imān in al-Jannah is the imān in that its delights are sensorially perceivable and that its people eat, drink, copulate, dress, and relish those delights. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

Watakuzungukwa na vijana wa milele wenye ubichi, wakiwa na vikombe, mitungi na makopo yaliyojazwa kutoka kwenye chemchemi zinazotiririka. Hawatapata kwa hivyo maumivu ya kichwa, wala hawatalewa. Na matunda, yoyote watakayochagua, na nyama ya ndege, yoyote watakayoitamani. Na watakuwepo wenzi wenye macho mazuri, yenye kung'aa, kama lulu zilizohifadhiwa vizuri. Ni malipo kwa yale waliyokuwa wakiyafanya. [TMQ Wāqi'ah: 17-24]

“Round them will (serve) youths of perpetual (freshness), with goblets, (shining) beakers, and cups (filled) out of clear-flowing fountains: no after-ache will they receive therefrom, nor will they suffer intoxication. And with fruits, any that they may choose, and the flesh of fowls, any that they may desire. And (there shall be) companions (for them) with beautiful, lustrous eyes, like unto pearls well-guarded. A recompense for what they used to do” [TMQ Wāqi'ah: 17-24],

And

"…na mavazi yao humo yatakuwa ya hariri" [TMQ Hajj: 23]

“…and their garments there will be of silk” [TMQ Hajj: 23]

And

Juu yao watakuwa na nguo za kijani za hariri nyororo na za brokedi nzito, nao watapambwa kwa vikuku vya fedha; na Mola wao Mlezi atawanywesha kinywaji safi kabisa. [TMQ Insān: 21]

“Upon them will be green garments of fine silk and heavy brocade, and they will be adorned with bracelets of silver; and their Lord will give to them to drink of a Wine, pure.” [TMQ Insān: 21]

And

Hakika watu wema watakunywa katika kikombe ambacho mchanganyiko wake ni Kafuri; chemchemi ambayo waja wa Allah wanakunywa, wakiifanya ifurike kwa wingi. [TMQ Insān: 5-6]

“The Righteous shall drink of a cup whereof the mixture is of Kafur; a spring wherefrom the slaves of Allah drink, making it gush forth abundantly” [TMQ Insān: 5-6]

And

"Na malipo ya subira yao na uvumilivu wao ni Bustani na (mavazi ya) hariri. Wakiegemea humo juu ya viti vya enzi vilivyoinuliwa, hawataona humo (joto kali la) jua wala baridi kali. Na vivuli vya (Bustani) vitawashukia chini: makundi (ya matunda), humo, yatatundikwa chini kwa unyenyekevu. Na miongoni mwao zitazungushwa vyombo vya fedha na vikombe vya kioo, safi, vilivyotengenezwa kwa fedha: wataamua kipimo chake (kulingana na matakwa yao)." [TMQ-Insān: 12-16]

“And the recompense for their patience and steadfastness is the Garden and (garments of) silk. Reclining in it on raised thrones, they will see there neither the (excessive heat) of the sun nor intense cold. And the shades of the (Garden) will come low over them: the bunches (of fruit), there, will hang low in humility. And amongst them will be passed round vessels of silver and goblets of crystal, clear, made of silver: they will determine the measure thereof (according to their wishes)” [TMQ-Insān: 12-16]

Hii ni pamoja na starehe nyingine nyingi zilizotajwa waziwazi katika Qur'ani.

This is in addition to many other delights mentioned explicitly in the Qur’ān.

Sehemu ya imani kuhusu Moto (an-Nar) ni kuamini kwamba adhabu yake ni ya kweli na inaweza kuhisiwa kwa hisia, na kwamba watu wake wanateseka kwa aina mbalimbali za adhabu motoni, zamhareer (baridi kali sana au moto unaong'aa), usaha unaochemka na aina nyingine za adhabu zilizotajwa waziwazi katika Qur'ani, kama vile adhabu kwa minyororo na pingu, lami inayoyeyuka, mashimo ya moto, kula zaqqum, na kunywa maji yanayochemka kama chuma kilichoyeyushwa. Allah سُبْحَانَهُۥ وَتَعَالَىٰ anasema,

Part of the imān in an-Nar is imān in that its torment is real and sensorially perceivable and that its people suffer various types of torture in fire, zamhareer (severe frost or glowing fire), boiling puss and other forms of torture which were mentioned explicitly in the Qur’ān, such as torture with chains and handcuffs, liquid pitch, fire pits, the eating of zaqqum, and the drinking of water which is as hot as boiling metal. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

"Mavazi yao ni ya lami iliyoyeyuka" [TMQ Ibrāhim: 50]

“Their garments of liquid pitch” [TMQ Ibrāhim: 50]

And

"Kwa wanaokataa Tumeandaa minyororo, pingu, na Moto unaowaka!" [TMQ Insān: 4]

“For the Rejecters We have prepared chains, yokes, and a Blazing Fire!” [TMQ Insān: 4]

And

"Hakika mti wa Zaqqum utakuwa chakula cha wenye dhambi!" [TMQ Dukhān: 43-44]

“Verily the tree of Zaqqum will be the food of the Sinners!” [TMQ Dukhān: 43-44]

And

(Watakuwa) katikati ya Moto mkali unaowaka na katika Maji yanayochemka [TMQ al-Wāqi'ah: 42]

“(They will be) in the midst of a fierce Blast of Fire and in Boiling Water” [TMQ al-Wāqi'ah: 42]

And

“…wakiomba msaada watapewa maji kama shaba iliyoyeyushwa, yatakayochoma nyuso zao: ni kinywaji kibaya kiasi gani!” [TMQ Kahf: 29]

“…if they implore relief they will be granted water like melted brass, that will scald their faces: how dreadful the drink!” [TMQ Kahf: 29]

And

Wala hana chakula chochote isipokuwa usaha utokanao na kuosha vidonda. Surah Al-Haaqqah: 36

“Nor has he any food except the discharge from the washing of wounds” [TMQ Hāāqqah: 36

And

"…kila ngozi zao zinapoiva kabisa, Tutazibadilisha kwa ngozi nyingine mpya, ili waonje Adhabu!" [TMQ Nisā’: 56]

“…as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the Penalty!” [TMQ Nisā’: 56]

And

"…hakuna muda utakaowekwa kwao, ili wafe, wala adhabu yao haitapunguzwa kwao." [TMQ Fatir: 36]

“…no term shall be determined for them, so they should die, nor shall its Penalty be lightened for them.” [TMQ Fatir: 36]

And

Kisha je, enyi mlio potea na mkakanusha (Haki), {hakika nyinyi mtaonja mti wa Zaqqum. Kisha mtajaza matumbo yenu nao, na mtanywa maji ya moto juu yake. Hakika mtanywa kama ngamia wagonjwa wenye kiu kali}. [TMQ Wāqi'ah: 51-55]

“Then will you, O you who go astray, and belie (the Truth)! You shall surely taste of the Tree of Zaqqum. Then will you fill your insides therewith, and drink Boiling Water on top of it: indeed you shall drink like diseased camels raging with thirst!” [TMQ Wāqi'ah: 51-55]

And

"Wataletwa mbele ya Moto, asubuhi na jioni." [TMQ Ghāfir: 46]

“In front of the Fire shall they be brought, morning and evening” [TMQ Ghāfir: 46]