26.1 Hijra (Uhamiaji) Kutoka Dar Al-Kufr Kwenda Dar Al-Islam

26.1 Hijra (Uhamiaji) Kutoka Dar Al-Kufr Kwenda Dar Al-Islam - Utu wa Kiislamu | Quran Course

Taarifa yake "pamoja" ilikuja kwa namna iliyojumuisha sababu, kwa hiyo sababu ilikuwa katazo la kutengeneza mvinyo. Hii inamaanisha kwamba ushindi wa Makkah ndio sababu ya kufutwa kwa hijra, na hivyo sababu inategemea jambo lenye sababu hiyo kuwepo na kutokuwepo. Wala haikufungwa kwa Makkah pekee, bali kuteka ardhi yoyote kwa dalili ya riwaya nyingine, "hakuna hijra baada ya ushindi." Hili linaimarishwa na yale aliyoyapokea Al-Bukhari kutoka kwa Aisha (ra), ambaye aliulizwa kuhusu hijra akasema: "Hakuna hijra. Muumini alikuwa akikimbia pamoja na dini yake kwa Allah (swt) na Mtume wake (ﷺ) kwa hofu ya kuteswa. Ama leo, Uislamu umekuwa ndio unaotawala, na muumini anamwabudu Mola wake popote apendapo." Hii inaonyesha kwamba hijra ilikuwa ni wajibu kwa Muislamu kabla ya ushindi, akikimbia pamoja na dini yake kwa kuogopa kuteswa. Ilifutwa baada ya ushindi kwa kuwa sasa aliweza kuidhihirisha dini yake na kutekeleza hukumu za Uislamu. Kwa hiyo ushindi uliopelekea hilo ndio uliokuwa sababu ya kufutwa kwa hijra, wala si ushindi wa Makkah pekee. Hivyo maana yake ni kwamba hakuna hijra baada ya ushindi kutoka ardhi iliyoshindwa. Kauli yake (ﷺ) kwa Safwan "imekwisha" inamaanisha kutoka Makkah baada ya kushindwa, kwa kuwa hijra ni kuondoka katika ardhi ya makafiri, yaani Dar al-Kufr. Kwa hiyo, ikiwa ardhi imeshindwa na kuwa Dar al-Islam, haibaki tena ardhi ya makafiri au Dar al-Kufr, na hivyo hijra haibaki tena. Vivyo hivyo, hakuna hijra kutoka katika ardhi zote zilizoshindwa. Hili linaimarishwa na yale aliyoyapokea Ahmad kupitia njia ya Muawiya, aliyesema: Nilimsikia Mjumbe wa Allah (ﷺ) akisema:

His statement “together” came in a way including reasoning so the reason was the prohibition of making into wine. This means that the conquest of Makkah is the reason for negating the emigration which means that the reason revolves around the reasoned (matter) in existence and absence, nor is it specified to Makkah but rather conquering any land by the evidence of another narration “no emigration after conquest.” This is strengthened by what Al-Bukhari narrated from Aisha (ra) who was questioned about the emigration and said: “There is no emigration. The believer would flee with his deen to Allah (swt) and His Messenger (saw) for fear of being persecuted. As for today, Islam has become dominant and the believer worships his Lord wherever he wishes.” This indicates that the emigration was upon the Muslim before the conquest fleeing with his deen fearing he would be persecuted. It was negated after the conquest as he become able to show his deen and perform the rules of Islam. So the conquest which resulted in that became the reason for negating the emigration; nor is it the conquest of Makkah alone. Therefore that means there is no emigration after conquest from the land which was conquered. His (saw) statement to Safwan “it has ended” means from Makkah after it was conquered since emigration is leaving from the land of disbelievers and the Dar al-Kufr, so if the land is conquered and becomes Dar al-Islam it no longer remains a land of disbelievers or a Dar al-Kufr so emigration no longer remains. Similarly there remains no emigration from all conquered lands. This is strengthened by what Ahmad narrated via the way of Muawiya who said: I heard the Messenger of Allah (saw) saying:

Haya yote yanahusiana na Dar al-Kufr, yaani nchi ya vita kama ilivyo, bila kujali kama wakazi wake ni Waislamu au makafiri, kwa kuwa hukumu ya nchi haitofautiani kwa sababu ya wakazi wake, bali hutofautiana kwa mfumo unaotawala nayo na kwa usalama ambao watu wake wanalindwa nao. Kwa hiyo hakuna tofauti kati ya Indonesia na Caucasus, wala kati ya Somalia na Ugiriki. Isipokuwa kwa yule anayeweza kudhihirisha dini yake na kutekeleza hukumu za Shari'a zinazohitajika, ambapo anaweza kuigeuza Dar al-Kufr anamoishi kuwa Dar al-Islam. Katika hali hii ni haramu kwake kuhama kutoka Dar al-Kufr kwenda Dar al-Islam. Hukumu hii ni ile ile iwe yeye mwenyewe anao uwezo huo, au kundi lake la Waislamu katika nchi yake, au kwa kutafuta msaada wa Waislamu walio nje ya nchi yake, au kwa ushirikiano na Dola ya Kiislamu, au kwa njia nyingine yoyote. Ni wajibu wake kufanya kazi ili kuigeuza Dar al-Kufr kuwa Dar al-Islam, na wakati huo inakuwa haramu kwake kuhama kutoka humo. Dalili ya hili ni kwamba, ikiwa katika nchi anayoishi kuna makafiri, na nchi hiyo inatawaliwa kwa ukafiri, ni wajibu kwa Waislamu kupigana na watu wake hadi wawe Waislamu au walipe jizya na watawaliwe kwa Uislamu. Hili pia ni wajibu kwake kwa sifa yake kama Mwislamu, na kwa kuzingatiwa kwake kama mmoja wa wale ambao makafiri wako karibu nao, na miongoni mwa walio karibu zaidi na adui. Iwapo wakazi wake ni Waislamu na wanatawaliwa kwa kitu kingine zaidi ya Uislamu, yaani kwa mfumo wa ukafiri, ni wajibu kwa Waislamu kupigana na watawala wao hadi watawale kwa Uislamu. Hili pia ni wajibu kwake kwa kuzingatiwa kwake kama mmoja wa Waislamu wanaotawaliwa kwa ukafiri. Kwa hali yoyote, kupigana ni wajibu juu yake, na kujiandaa kwa kupigana ikiwa ana uwezo wa kufanya hivyo. Hali ya Mwislamu anayeishi katika Dar al-Kufr haitoki nje ya mojawapo ya hali hizi mbili, yaani ama yeye ni miongoni mwa wale ambao jihadi ni wajibu dhidi ya makafiri walio karibu naye, au ni miongoni mwa wale ambao kupigana na mtawala anayetawala kwa kufuru ni wajibu. Katika hali hizi mbili, kuhama kwake kutoka Dar al-Kufr inayotawaliwa kwa kinyume na Uislamu, yaani kwa kufuru, kwa kukimbia jihadi mahali ambapo ni wajibu kwake, au kukimbia kupigana na anayetawala kwa kufuru, ni dhambi kubwa mbele ya Allah (SWT). Kwa hiyo haijuzu kwa yule mwenye uwezo wa kuibadilisha Dar al-Kufr kuwa Dar al-Islam kuhama kutoka humo, mradi bado ana uwezo wa kuibadilisha kuwa Dar al-Islam. Hili ni sawa kwa Uturuki, Uhispania, Misri na Albania bila tofauti kati yao, mradi zinatawaliwa na mfumo wa kufuru.

All this is in relation to Dar al-Kufr i.e. a land of war as it is irrespective of its residents being Muslims or disbelievers since the rule of the land does not differ according to the residents but rather differs by the system which it rules with and the security by which its people are secured. Accordingly there is no difference between Indonesia and the Caucasus or between Somalia and Greece. Except for the one able to manifest his deen and perform the requested Shar’a rules where he is able to change the Dar al-Kufr wherein he resides to Dar al-Islam; it is forbidden for him in this situation to emigrate from Dar al-Kufr to Dar al-Islam. This is the same whether he possesses the ability himself or his group structure with the Muslims in his land or by seeking assistance of Muslims outside his land or by cooperation with the Islamic State or any (other) means. It is obligatory upon him to work to make Dar al-Kufr into Dar al-Islam and at that point it is forbidden for him to emigrate from it. The evidence for this is that if there reside disbelievers in the land within which he lives and is ruled by kufr, it is obliged upon Muslims to fight its people until they become Muslims or pay the jizyah and be ruled by Islam. This is also obliged upon him in his attribute as a Muslim and in his consideration as one whom the disbelievers are next to and of those who are closer to the enemy. If those residing therein are Muslims and they are ruled by other than Islam i.e. by the system of kufr, it is obliged upon Muslims to fight their rulers until they rule by Islam. This is also obliged upon him in his consideration as one of the Muslims who is ruled by kufr. So in any case, fighting is obliged upon him and preparing for fighting if he is capable of it. The situation of the Muslim who lives in Dar al-Kufr does not go out of one of these two situations, so he is either of those upon whom jihad is obliged against the disbelievers near him or of those upon whom fighting the ruler ruling by kufr is obliged. In these two situations, it is considered that his leaving the Dar al-Kufr which rules by other than Islam i.e. by kufr as fleeing from the jihad from a place wherein it is obliged upon him or fleeing from fighting the one who rules by kufr, both of which are great sins before Allah (swt). Accordingly it is not allowed for the one capable of changing Dar al-Kufr into Dar al-Islam to emigrate from it as long as he possesses the capability to change it into Dar al-Islam; this is the same in Turkey, Spain, Egypt and Albania without difference between them as long as they are ruled by the system of kufr.