Kuna mambo ambayo Allah (swt) ameyakataza, kama kula nyama ya mzoga, kunywa pombe, kumiliki masanamu, kupata sanamu, na kutengeneza picha za kuchora. Kwa mambo haya yote, zimekuja dalili za Shari'ah kutoka katika Aya na Hadithi zinazoyakataza. Chochote ambacho Allah (swt) amewakataza waja Wake katika mambo ambayo dalili ya Shari'ah imeteremshwa kuyakataza, iwe amekataza kula au kunywa kwa namna nyingine, basi kuuza vitu hivi kunakuwa haramu kwa sababu ya kukatazwa kwa bei yake. Imepokewa kutoka kwa Jabir kwamba alimsikia Mtume wa Allah ﷺ akisema:

There are things which Allah (swt) forbade like eating carrion meat, like drinking alcohol, like owning idols, like acquiring statues, like manufacturing paintings. For all these things, there came Shari’ah texts of ayaat and ahadith forbidding them. Whatever Allah (swt) forbid for his slaves from things for which Shari’ah text has been revealed forbidding it, whether He (swt) forbade eating or drinking other than that, then selling these things became haram due to forbidding their price. It is narrated from Jabir that he heard the Messenger of Allah (saw) saying:

Maandiko haya ya Shari'ah katika kukataza hayana sababu iliyotajwa, wala hakuna maandiko mengine yanayoeleza sababu yake. Hivyo, katazo hilo linabaki bila kuwekewa sababu. Kwa hiyo haisemwi kwamba sababu ya kukataza ni kutokuwepo kwa manufaa yanayoruhusiwa, ili ihitimishwe kutoka hapo kwamba kama kungekuwepo manufaa yanayoruhusiwa basi ingeruhusiwa, kwa sababu kutokuwepo kwa sababu katika maandiko ni jambo dhahiri. Wala haiwezekani kufahamu kutoka humo kwamba ina sababu. Kwa hiyo, kuuza vitu vilivyokatazwa kwa watumwa ni haramu, iwe ndani yake kuna manufaa yanayoruhusiwa au hakuna. Kwa msingi huo, ni haramu kuuza sanamu na misalaba, na ni haramu kuuza vinyago iwapo ni vinyago vya kitu chenye uhai kama binadamu au mnyama. Na ni haramu kuuza michoro iliyochorwa.

This Shari’ah text in forbidding is not reasoned nor does there exist another text which reasons it. Hence it remains unrestricted without being reasoned. So it is not said the reason in forbidding it is the absence of an allowed benefit, so as to conclude from there that if there was an allowed benefit it would be permitted because the absence of reasoning is clear in the text. Nor is it possible to understand from it that it is reasoned. Therefore selling what is forbidden upon the slaves is forbidden whether there is within it an allowed benefit or not. Accordingly it is forbidden to sell idols and crosses, and it is forbidden to sell statues if they are statues of something with life like the human being or animal. And it is forbidden to sell paintings drawn