Shariat (Islom huquqi) erkak va ayolni ma'lum bir davrda yoki ma'lum bir joyda yashayotgan kishilar sifatida emas, balki inson sifatida qaraydi. Erkak yoki ayol hozir yashasa ham, yuz yildan keyin yashasa ham, ularning bir xil asosiy ehtiyojlari va tabiiy intilishlari bo'ladi, masalan, yeb-ichish ehtiyoji yoki nasl qoldirish istagi, va bular qondirilishi lozim. Shuningdek, u insonni faqat iqtisodiy yoki ijtimoiy mavjudot sifatida emas, balki yaxlit bir butunlik sifatida ko'radi, har bir inson turli ehtiyojlarga ega bo'lib, ular ijtimoiy, iqtisodiy, nasl qoldirishga oid yoki boshqa bo'lishi mumkin. Islom hayotning bu barcha sohalari uchun hukm (ilohiy hukm) bergan.

The Shari‘ah (Islamic law) addresses men and women as human beings, not as people living in a particular time or place. And whether a man or a woman is living now or in 100 years time, they would still have the same basic needs and instincts, such as the need to eat and drink or the desire to procreate, and these would still have to be satisfied. As well it does not regard humans as just economic or social beings, rather as an integrated whole, with each person having various needs, be they social, economic, procreational or otherwise. Islam has given a hukm (divine rule) for all of these different areas in life.

Ijtihad (ilmiy-diniy mulohaza yuritish orqali Islom matnlaridan hukmni chiqarish uchun olim tomonidan qilinadigan sa’y-harakat) – bu yangi masalalarni Shariat talablariga muvofiq baholash usuli. Shunday ekan, masalan, kosmik sayohat yoki elektron pochta kabi masala Islom matnlarida aniq zikr etilmagan bo‘lsa, ijtihad yo‘li bilan shu masala uchun hukm chiqarilishi mumkin. Bu esa odamlarning har qanday sharoitda ham Islomga amal qilishlarini va Allohga (SWT) to‘liq ibodat qilishlarini ta’minlaydi.

Also, the process of ijtihad (divine exertion from the Islamic texts by a scholar to ascertain a rule) is the method by which new issues can be evaluated according to the Shari‘ah. So if an issue, like for example space exploration or electronic mailing, is not explicitly covered by the Islamic texts, there can be deduced by the process of ijtihad a hukm for that issue, thus enabling and ensuring that people can abide by Islam always, and thereby worship Allah (swt) completely, whatever the circumstances.

Shu tariqa bilan, Islam tizimi bizning barcha ehtiyojlarimiz va tabiiy moyilliklarimizni tartibga soladi, ularning birortasini e'tiborsiz qoldirmaydi va hech qanday muayyan vaqt yoki makon bilan cheklanmaydi. U shaxsiy tozalikdan tortib Islom davlatining tashqi siyosatigacha bo'lgan har bir masalada bizga yo'l-yo'riq beradi. Shunday qilib, Islomning amaliy qo'llanilishi va dolzarbligi Qiyomat kunigacha kafolatlangan.

In this way, the Islamic system regulates all our needs and instincts, without neglecting any of them or being restricted to any particular time or place, and it gives us guidance in every issue, from personal cleanliness to the foreign policy of the Islamic State. Thus the applicability and relevance of Islam is guaranteed until the Day of Judgement.