Islom aqidasi aql-idrokning mustahkam asoslari ustiga qurilgan. Musulmonga o'z e'tiqodida hech qanday shubhaga yo'l qo'yish man etilgan, aqidada har qanday ko'r-ko'rona ergashish esa qoralangan. Alloh (SWT) aytadi:

The Islamic creed is built upon the solid foundations of rational thought. The Muslim is forbidden from having any doubt in his or her belief, and any type of blind following in the matter of ‘aqeedah is condemned. Allah (swt) says,.

"Va ularga: «Alloh nozil qilgan narsaga ergashinglar», deyilganda, ular: «Yo‘q, biz otalarimizni o‘sha narsada topgan bo‘lsak, o‘shanga ergashamiz», deydilar. Ahmoqmi ular? Otalari hech narsani bilmagan va hidoyatga ega bo‘lmagan bo‘lsa-chi?!" [TMQ 2:170].

“And when it is said to them : ‘Follow that which Allah has revealed,’ they say : ‘We follow that wherein we found our fathers.’ What! Even though their fathers were wholly unintelligent and devoid of guidance!” [TMQ 2:170].

Islom aqidasi aqlga asoslangan. Shu tufayli u bizning mavjudligimizning haqiqiy mohiyatini tasdiqlaydi, kofirlar kabi uni inkor etishga intilmaydi. Alloh (SWT) aytadi,.

The Islamic ‘aqeedah is based upon the mind. By this, it confirms the true nature of our existence rather than seeking to deny it like the kuffar. Allah (swt) says,.

Albatta, osmonlar va yerning yaratilishida, kecha bilan kunduzning almashinishida, odamlarga foyda keltiradigan narsalar bilan dengizda suzib yuradigan kemalarda, Alloh osmondan yuborgan suvda — u bilan o‘lganidan keyin yerni tiriltiradi va unda barcha turdagi jonzotlarni tarqatadi, shamollarning va osmon bilan yer o‘rtasida itoatkor bo‘lib turgan bulutlarning tartibga solinishida ham aql egalari uchun belgilar bor. [TMQ 2:164]

“Lo in the creation of the heavens and the earth and the difference of night and day and the ships which run upon the sea with that which is of use to men, and the water which Allah sends down from the sky thereby reviving the earth after its death and dispersing all kinds of beasts therein, and in the ordinance of the winds and the clouds obedient between heaven and earth, these are signs for people who have sense.” [TMQ 2:164].

Koinotning, shunchalik xilma-xil, go'zal va mukammal tartibga solingan narsaning "tasodif" tufayli yo'qlikdan paydo bo'lganini yoki o'z-o'zidan tartibga tushganini tasavvur qilish aqlga zid. Hayotdagi har qanday narsa, masalan kompyuter, o'z ishlashi uchun loyihalanishi va ishlab chiqarilishi kerak. Aqli raso har bir inson bu ishni narsaning o'zi qila olmasligini ko'ra oladi. Atrofimizdagi hayot haqiqati koinotda mukammal uyg'unlik va tartib borligini ko'rsatadi: masalan, kecha kunduzni almashtiradi, quyosh Sharqda chiqib G'arbda botadi, fasllar ketma-ket almashinadi va hokazo. Bularning barchasi tasodif yoki omad emas, balki tartib va nazorat borligini anglatadi. Shuning uchun Yaratuvchi va Tartibga soluvchi Oliy Zot borligiga ishonish aqlan to'g'ri va inkor etib bo'lmaydigan xulosadir. Bu Yaratuvchi Alloh (SWT) bo'lib, barcha narsani yaratgan va tartibga solgan Zotdir.

It defies rationality to conceive that something as diverse, beautiful and perfectly ordered as the universe came from nothing by ‘chance’, or that somehow it organised itself. Any object in life, for example a computer, has to be designed and manufactured to ensure it functions. Anyone possessing of a rational mind can see that it cannot do this itself. The reality of life around us suggests that there is a perfect harmony and order in the universe - for example, night follows day, the sun rises in the East and sets in the West, the seasons follow in sequence etc. This all implies order and control, not luck or chance. Thus it makes rational and irrefutable sense to believe that there is a Supreme Creator and Organiser, Allah (swt). It is the Creator Allah (swt), who made and ordered all things.

Shunga ko'ra, biz o'zimizni shu Yaratuvchi oldida javobgar ekanimizni tushunamiz va Uning, yakka holda ham, jamoa bo'lib ham qanday yashashimiz kerakligi haqida aniq hidoyat yo'lini bizga bildirganini tan olamiz.

Accordingly, we understand that we are accountable to this Creator, and acknowledge that he is the one who informed us of the clear path of guidance to how we should live our lives, individually and collectively.