Xalqni o‘zgartirish intellektual yuksalishni talab qiladi; odamlar o‘zlarida mavjud bo‘lgan e’tiqodlarga asoslanib harakat qiladilar. Jamiyatni o‘zgartirish esa ularning e’tiqodlarini, munosabatlarini va ularni boshqaruvchi tizimni o‘zgartirishni talab qiladi. Payg‘ambar ﷺ va sahobalari aynan shunga qaratilgan edilar, ammo g‘alabaga erishish katta qiyinchiliklar oldida ulkan sa’y-harakatni talab qilar edi. Ko‘plab dastlabki musulmonlarning qiynoq va zulm natijasida halok bo‘lishi ular duch kelgan qiyinchiliklarga guvohlik beradi.

To change a people requires an intellectual elevation; people act based upon the beliefs they carry. To change a society requires a change in their beliefs, relations and the system governing them. The Prophet (saw) and his companions targeted this specifically, but to achieve the victory would require a supreme effort against great difficulty. The loss of many early Muslims through torture and oppression bears testimony to the difficulties they faced.

Gʻalaba uchun ularni tayyorlash maqsadida Payg‘ambar ﷺ sahobalarini chuqur tarbiyaladilar; bu madaniy yoki birinchi bosqich deb nomlangan narsani shakllantirdi. Ular kechasi uzoq vaqt davomida nafaqat imonni, balki o‘ziga xos o‘rganish va fikrlash usulini ham o‘rganardilar. Barcha masalalarda faqat Islomga murojaat qilish va chuqur ijodiy siyosiy tafakkurni rivojlantirish. Payg‘ambar ﷺ shunday kuchli davlat arbobi sifatlariga ega ko‘plab buyuk sahobalarni yetishtira olgani ularning Islomga sadoqati va yondashuvi uchun katta e’tirof edi.

To prepare them for the struggle, the Prophet (saw) cultured his companions deeply; this formed what was known as the cultural or first stage. They used to study late into the night not only the belief but also a unique way of learning and thinking. To refer solely to Islam for all matters and to develop a deeply creative political mentality. That the Prophet (saw) could develop so many great companions with such strong statesmanlike qualities was a great tribute to their commitment and approach to Islam.

Mus‘ab ibn ‘Umayr був лише одним із прикладів тих, хто так розвинувся і справив таке вражаюче враження в Мадині лише за один короткий рік, до створення там держави. Після періоду, коли культура глибоко укоренилася серед мусульман групи, а особистість повністю стала ісламською, прийшла заповідь, що вони мають звертатися із закликом (даъват) у найбільш відкритій і рішучій манері. Це було вирішальним, щоб протистояти розбещеним системам і думкам, що домінували в суспільстві того часу, тим самим куфр-думкам, які домінують у світі сьогодні. Аллах (SWT) каже: «Тож сповіщай те, що тобі наказано, і відверніся від багатобожників. Воістину, Ми достатні для тебе проти насмішників». [TMQ 15:94-95]

Mus‘ab ibn ‘Umayr was just one example of those that were so developed and had such a startling affect in Madinah in only one short year, prior to the establishing of the State there. After a period in which the culture was well ingrained within the Muslims of the group and the personality was totally Islamic, the command came that they should approach the da‘wah in a most public and challenging manner. This was critical in order to confront the corrupt systems and thoughts dominating the society of the time, the same kufr thoughts dominating the world today. Allah (swt) says,: “Therefore, proclaim that which you are commanded, and turn away from the polytheists. Verily, We are sufficient unto you against those that scoff.” [TMQ 15:94-95]