Viloyatlarning (wilayaat) bo‘linmalari 'amalat yoki tumanlar deb ataladi. Bu 'amalatlarni nazorat qilish va ularning mas'uliyati 'aamelga, ya'ni noib hokimga topshiriladi.

Subdivisions of the wilayaat or Provinces are called ‘amalat or districts. Supervision and responsibility for these ‘amalat is assigned to an ‘aamel or sub-governor.

Avval xalifa lavozimi haqida to‘xtalgan edik, endi esa Islomni o‘z aholisi o‘rtasida joriy etuvchi vali va ‘omil vazifasi haqida mulohaza yuritamiz. Valining umumiy vakolati uni hukmdor sifatida ko‘rishimizni taqozo etadi. Shu sababli u davlatning samarali faoliyati uchun xalifaga yuklatilgan mas’uliyatlarga o‘xshash javobgarliklarga ega bo‘ladi. Biroq davlat moliyasi, qo‘shin va sud tizimi kabi, shuningdek xalifa qabul qilganlardan boshqa qonunlarni qabul qilish kabi, uni mustaqil qilishi mumkin bo‘lgan sohalar uning ixtiyorida emas, chunki bular davlatning birligiga tahdid solishi mumkin.

Having previously discussed the position of Khaleefah, we will contemplate here on the role of wali and ‘aamel who implement Islam upon their residents. This general jurisdiction of the wali obliges us to consider him as a ruler. He, therefore, has similar responsibilities to those which are assigned to the Khaleefah for the efficient operation of the State. However areas that might make him autonomous, such as finances of the State, the army, and the judiciary, as well as adopting laws other than those adopted by the Khaleefah, are not within his control since they might pose a threat to the unity of the State.

Valiy o'zi o'z hududini yanada 'amalatlarga bo'lishi va ularga 'aamellarni tayinlashi mumkin. Bu bo'linmalar va tayinlovlarning har biri Islomni amalga oshirishga hamda Davlatning natijada yuzaga keladigan osoyishtaligiga yordam beradi. Payg'ambar ﷺ o'zi tayinlagan kishilarga shunday degan edi: "Osonlashtiring, qiyinlashtirmang; odamlarni umidli qiling, umidsizlikka solmang; odamlarni uzoqlashtirmang, balki yaqinlashtiring va o'zaro maslahatlashing."

The wali himself may choose to further subdivide his region into ‘amalat and appoint ‘aamels to them. These subdivisions and appointments each assist in the implementation of Islam and the resultant tranquillity of the State. The Prophet (saw) said, to his appointees, “Make it easy not difficult, make the people optimistic not pessimistic, do not make the people go away but make them come closer, and consult one another.”.

Bu bizga Islom davlatini xalqni ortiqcha qiyinchilikka solmaydigan, shu orqali odamlarni Islomga yaqinlashtiradigan tarzda boshqarish lozimligining ko'rsatmasidir.

This is an indication for us to administer the Islamic State in a manner which will not put the people to unnecessary hardship, and thereby cause the people to come closer to Islam.

Valiyning tayinlanishi xalifa tomonidan amalga oshiriladi. Bu tayinlov xalifa tomonidan shart qo'yilgan holda beriladi: valiy o'z hududida Islom bo'yicha hukm qiladi va hech qachon, hech bir vaqtda xalifaning hokimiyatini egallashga urinmaydi.

The appointment of the wali is carried out by the Khaleefah. The appointment is given by the Khaleefah on the provision that the wali rules within his jurisdiction by Islam and does not venture, at anytime, to usurp the power of the Khaleefah.

Vali va ʻomilning malakaviy talablari bir xil, chunki ikkalasining vazifalari ham o‘xshash. Ular hokimlar bo‘lib, shuning uchun hokimlarning shartlariga javob berishlari kerak. Ular musulmon, erkak, balog‘atga yetgan, aqlli, odil, ozod bo‘lishi va o‘z mas’uliyatini uddalay olishi lozim.

The qualifications for both the wali and the ‘aamel are the same, since both have similar responsibilities. They are rulers and must therefore qualify for the conditions of rulers. They must be Muslim, male, mature, sane, ‘adl (just), free, and able to handle their responsibility.

Vali va 'omil o'z tayinlangan hududlarida to'liq vakolatga ega. O'z hududlarida ular ma'muriyatning barcha turli bo'limlari uchun javobgardir. Biroq, oxir-oqibat ular xalifaga javob beradilar, u ularning qarorlarini nazorat qilishi va xatti-harakatlari noto'g'ri bo'lsa, ularni lavozimidan chetlatishi mumkin. Islom davlatining politsiyasi vali yoki 'omilning xizmatida bo'lib, ular Shariatni xalq orasida o'rnatish yo'lidagi sa'y-harakatlarida ularga yordam beradi.

The wali and the ‘aamel have full command in their region of appointment. In their respective regions they are responsible for all the various departments of administration. However, they are ultimately responsible to the Khaleefah, who can oversee their decisions, and dismiss them if their conduct is incorrect. The Police of the Islamic State are at the disposal of the wali or ‘aamel, in their efforts to establish the Shari‘ah upon the people.