Hech kim Islomga bo'lgan qiziqishning katta darajada ortganini inkor eta olmaydi. Sharq ham, G'arb ham Islom huquqini tushunishga va u ularning hayotiga qanday ta'sir qilishini ko'rishga intilmoqda. Vashington, London va Parijning hokimiyat dahlizlarida Islom xuddi Damashq, Istanbul yoki Lahorda musulmonlar dinda yo'l-yo'riq va bilim izlayotgani, Islom kundalik muammolarini qanday hal qilishini o'ylayotgani kabi ko'p gapiriladi. Odamlar ko'chalarda hijob kiygan musulmon ayollar sonini yoki juma namozini ado etishga intilayotgan erkaklar sonini Islom uyg'onishining belgisi sifatida ko'rsatadi. Musulmonlarning bu farzlarni ado etishi shart va Islomga individual ravishda amal qiluvchilar sonining tobora ortayotgani quvonarli bo'lsa-da, bu to'liq manzara ham, yagona maqsad ham emas. Islom nafaqat musulmonlarning shaxsiy hayotida, balki butun jamiyatda ustun bo'lishi kerak.

No one can deny that there is a great upsurgence in interest in Islam. East and West alike are clamouring to understand the Islamic law and to see how it will affect them. Islam is talked about in the corridors of power in Washington, London and Paris as much as Muslims are seeking guidance and knowledge in the deen and wondering how Islam will solve their day to day problems in Damascus, Istanbul or Lahore. People point to the number of Muslim women in the streets wearing hijab as a sign of revival, or the number of men clamouring to pray the obligatory Friday prayers as another sign of Islamic resurgence. Whilst these obligations must be fulfilled by the Muslims and the signs that ever increasing numbers are practising Islam individually is encouraging, it is not the full picture or sole objective. Islam must dominate not only the personal lives of Muslims but also the society as a whole.

Shu tariqa bilan, Muslim yerlarida hukmronlik qilayotgan kufr tizimlariga nisbatan ortib borayotgan noroziliklar, Jazoir, Misr, Bosniya, Kashmir va Falastin kabi masalalarga qaratilgan islomiy masalalar uchun his-tuyg'ular va harakatlarning kuchayishi musulmonlarning faqat islomiy yechimlarni izlayotganidan dalolatdir. Musulmon bo'lmaganlar, albatta, bunday tuyg'u va harakatni zaif millatchilik yoki dunyoviy yechimlarga burib yuborishga intilmoqdalar. Bu yechimlar esa yanada ko'proq azob-uqubatlarga olib keladi va har qanday holatda harom (taqiqlangan) hisoblanadi.

In this way the growing uneasiness with the systems of kufr dominating Muslim lands, the outpouring of feeling and movement for Islamic issues such as in Algeria, Egypt, Bosnia, Kashmir and Palestine are signs that the Muslims are looking only for Islamic solutions. The non-Muslims of course are seeking to divert such sentiment and action towards weak nationalist or secular solutions which will lead to further misery and are haram (forbidden) in any event.

Islomiy uyg'onishning eng katta belgisi, ehtimol, dunyodagi va xususan musulmon dunyosidagi islomiy harakatga berilayotgan ortib borayotgan e'tibordir. G'arb mafkurasiga tahdid islomni qat'iy ravishda joriy etish uchun kurashayotganlardan kelmoqda, ular islom tizimini to'liq amalga oshirish uchun tinimsiz harakat qiladilar, na xalqning vakolati va ishonchiga ega bo'lmagan holda hukumat tarkibiga kirib, o'z hokimiyatini qonuniylashtirgan va sog'lom bo'lmagan dunyoviy rejimlarni qo'llab-quvvatlayotganlardan emas, na hukumatlarning ijtimoiy va iqtisodiy kamchiliklarini ijtimoiy va xayriya ishlari orqali hal qilishga harakat qilayotganlardan. Ummatni xayoliy fundamentalistik va moderat chiziqlar bo'yicha bo'lishga tobora ko'proq e'tibor qaratilmoqda: Allohning (SWT) amrlari va taqiqlariga qat'iy amal qiluvchilar fundamentalist yoki ekstremist deb yorliqlanmoqda, G'arb tizimlari (qonunlari) va usullari bilan kelishishga tayyor bo'lganlar esa moderat deb atalmoqda.

Perhaps the greatest single sign of Islamic revival is the increasing attention paid to the Islamic movement in the world and in the Muslim world in particular. The threat to the Western ideology is coming from those struggling to implement Islam radically, that work tirelessly for a full implementation of the Islamic system and not those propping up the ailing secular regimes who legitimise their rule by joining them in government, or work to solve the social and economic failings of the governments through social and charitable works without even the mandate or authority of the people. Increasing attention is being brought to bear to divide the Ummah along imaginary fundamentalist and moderate lines where those that adhere strictly to the commands and prohibitions of Allah (swt) are labelled fundamentalist or extremist and those prepared to compromise with western systems (laws) and ways are moderate.

Aniq narsa shuki, Allohning (SWT) Uning kalomiga amal qilgan va Uning yo'lida kurash olib borgan barcha kishilarga bergan va'dasidir:

What is sure is the promise of Allah (swt) to all that adhere to the word of Allah and struggle in His cause:

“Sizlardan iymon keltirgan va yaxshi amallar qilgan kishilarga Alloh va'da qilganki, ularni, ilgari o'tganlarni xalifa qilganidek, albatta yer yuzida xalifa qiladi, ular uchun tanlagan dinlarini albatta mustahkam qilib qo'yadi va ular qo'rquvdan keyin albatta xavfsizlik va tinchlikka almashtiradi. Ular Menga ibodat qiladilar, Menga hech narsani sherik qilmaydilar”. [TMQ 24:55]

“Allah has promised to those among you who believe and work righteous deeds, that of a certainty He will cause them to accede to power on earth, as He granted it to those before them, that He will establish in authority their deen which He has chosen for them, and that He will change (their state) after the fear in which they lived, to one of security and peace: They will worship Me (alone) and not ascribe powers to any beside Me.” [TMQ 24:55]