Ichki xavfsizlik, da‘vat ishini olib borish imkoniyati va tashqi hujumlarni qaytarish masalalari armiya tomonidan hal etiladi.

The issues of internal security, the ability to spread da‘wah, and repel foreign attacks are taken care of by the army.

Alloh (SWT) bizga Islomni butun dunyoga yoyishni buyurgan va bunga yo‘lni da‘vat hamda jihod deb belgilagan. Jihod esa farz ekanligi aytilgan. Shunga ko‘ra, o‘n besh yoshga yetgan har bir musulmon erkak qo‘shinga yozilib, jihodga tayyorlanish maqsadida harbiy mashg‘ulotdan o‘tishi majburiydir. Alloh (SWT) aytadi:

Allah (swt) has obligated us to spread Islam to the world and has specified the method as da‘wah and Jihad, and that Jihad is fard. Accordingly, every male Muslim who reaches the age of fifteen is obliged to enlist in the army and undergo military training to prepare for Jihad. Allah (swt) says,.

"Ular bilan to'polon va zulm qolmaguncha, din esa butunlay va hamma joyda faqat Allohniki bo'lguncha jang qiling." [TMQ 8:39].

“And fight them (on) until there is no more tumult or oppression, and there prevails justice and faith in Allah, altogether and everywhere.” [TMQ 8:39].

Payg'ambar ﷺ shunday dedilar: «Mushriklar bilan mol-mulkingiz, qo'lingiz va tilingiz bilan jihod qiling».

The Prophet (saw) said, “And fight the people who associate (things) with Allah with your wealth, your hand and your tongue.”.

Qo'shin ikki qismga bo'linadi. Birinchidan, "muntazam qo'shin" bo'lib, ular davlat qo'shinining askarlari sifatida xizmat qiladi va davlat byudjetidan maosh oladi. Ikkinchidan, "zaxira qo'shin" bo'lib, ular jang qila oladigan barcha musulmonlardan iborat bo'ladi va askarlarga ehtiyoj tug'ilganda safarbar etiladi.

The army is divided into two sections. Firstly, there are the ‘regulars’, who are employed as soldiers of the State’s army and who are paid salaries from the State’s budget. Secondly, there are the ‘reservists’, who comprise of all the Muslims who are capable of fighting, and are mobilised when the demand for soldiers requires it.

Odatda xalifa armiyaning rahbari bo‘ladi: u bosh qo‘mondonni, har bir brigada uchun generalni va har bir diviziya uchun qo‘mondonni tayinlaydi. Brigadirlar va qo‘mondonlar armiyaning qolgan unvonlarini tayinlaydi. Bosh shtab a’zolari harbiy malakasiga ko‘ra umumiy shtab boshlig‘i tomonidan tayinlanadi.

It is generally the Khaleefah who is the leader of the army; he appoints the commander-in-chief, a general for each brigade and a commander for each division. The brigadiers and commanders appoint the remaining ranks of the army. Members of the general staff are appointed according to their military culture by the general chief of staff.

Xilofat armiyasi bitta armiya bo‘lib, u muayyan harbiy lagerlarda joylashgan. Bu lagerlarning bir qismi turli viloyatlarda (vilayotlarda) va strategik joylarda joylashishi kerak, bir qismi esa doimiy harakatdagi jangovar kuchlar bo‘lib qolishi lozim. Lagerlar ko‘plab guruhlarga bo‘linadi, ularning har biriga nomiga qo‘shib raqam beriladi, masalan, 1-armiya, 3-armiya, yoki ular viloyat (vilayah) yoki tuman (‘imala) nomi bilan ataladi.

The army of the Khilafah is one army, which is located in specific camps. Some of these camps must be located in different provinces (wilayaat) and strategic locations, and some must remain permanently mobile fighting forces. The camps are organised in numerous groups, each one of which is given a number to accompany its name, such as the 1st Army, the 3rd Army, or it can be named after a province (wilayah) or district (‘imala).

Islomda armiyaning vazifalaridan biri jihod majburiyatini ado etishdir — ya’ni kofirlarga (kofirun) qarshi jang maydonida jismoniy kurashish, hujum yoki mudofaa shaklida bo‘lishidan qat’i nazar, Allohning (SWT) dini (din) ustun bo‘lishi uchun. Alloh (SWT) quyidagi oyatda jihodga tayyorgarlik ko‘rishni buyurgan:

One of the functions of the army, in Islam, is to fulfil the obligation of Jihad - the physical fighting (in the field of battle) against the kafiroon (disbelievers), be it offensive or defensive, in order to make the Name (deen) of Allah (swt) dominant. Allah (swt) ordered the preparation for Jihad in the ayah:

“Ular (kofirlar)ga qarshi qo‘lingizdan kelgancha kuch va otlarni tayyor tuting, bu bilan Allohning dushmani va o‘z dushmaningizni, shuningdek ularning yonidagi, sizning bilmaydigan boshqalarni ham qo‘rqitasiz. Alloh ularni biladi. Allohning yo‘lida nimani sarflasangiz, sizga to‘liq qaytariladi va zulm qilinmaysiz.” [TMQ 8:60].

“Make ready for them (the unbelievers) all you can of (armed) force and of horses tethered, that thereby you may strike fear into the hearts of the enemy of Allah and your enemy, and others beside them whom you know not. Allah knows them. Whatsoever you spend in the way of Allah it will be repaid for you in full, and will not be wronged.” [TMQ 8:60].

Payg'ambar ﷺ Tabuk jangiga yo'l olishdan oldin musulmon qo'shinini Madina ichida yurish qildirib, Davlatning qudratini namoyon etdilar. Bu harakat dushmanni qo'rqitdi. U zot ﷺ shunday deganlar: "Menga dushmanlarimning qalblariga solingan vahima orqali, bir oylik masofadan turib ham g'alaba berildi."

The Prophet (saw) showed the power of the State by marching the Muslim army inside Madinah before they went to Tabuk for war. This action frightened the enemy. As he (saw) said, “I have been given the victory by the terror thrown in the hearts of my enemies even from the distance of one month travelling.”.

Armiyaning ushbu vazifalarining barchasi davlatning tashqi xavfsizligini ta'minlash bilan bog'liq.

These functions of the army are all related to maintaining the external security of the State.

Islom Davlatining tashqi siyosati dunyo bo'ylab Islomni yoyishdir. Davlat Islomni yetkazishning usuli da'vat va jihod orqali amalga oshiriladi. Shu sababli, Ummat jihodni olib borish vakolatini Imom yoki Xalifaga berganligi sababli, qo'shin rahbari davlat rahbari bo'lishi muhimdir. Payg'ambar ﷺ Islomni yoyish asosida boshqalar bilan munosabatlar o'rnatdi. U Arabiston yarim orolining butun hududiga Islomni yoyish imkoniyatiga ega bo'lish uchun Hudaybiya sulhini rasmiylashtirdi. Payg'ambar ﷺ Madinada davlat rahbari bo'lgan va uning davrida bo'lib o'tgan barcha jangларга qo'shinni u ﷺ yo'llagan. Shundan so'ng, Xulafoi Roshidin ham qo'shin qachon va qayerda jang qilishi kerakligi haqida buyruq berganlar. Ushbu fikrlardan ayon bo'ladiki, qo'shin rahbarligi uchun mas'ul shaxs davlat rahbaridir.

Odatda armiya boshqa mamlakatlarga Islom da’vatini yetkazishda vosita bo‘lib xizmat qiladi. Shu sababli harbiy xizmatchilar aqlan yuksak bo‘lishlari kerak. Ya’ni ular Islom haqida yaxshi bilimga ega bo‘lishlari va xabarni boshqa odamlarga yetkaza olishlari lozim. Bundan tashqari, xizmatchilar siyosiy jihatdan ongli bo‘lishlari kerakki, diqqatlarini yo‘qotmasinlar va raqiblari tomonidan chalg‘itilmasinlar.

The army is usually the tool that opens up other countries to the da‘wah of Islam. Thus, the army personnel have to be intellectually elevated. Meaning, that they have to be well educated about Islam and be able to convey the message to other people. Furthermore, the personnel have to be politically aware so that they remain focused and are not manipulated by the opponents.

Armiya Islom xabarini dunyoga yetkazishda ajralmas qismdir. Shu sababli uning a'zolari Islom bo'yicha yuqori darajada ma'lumotli va qat'iy iymonli bo'lishi kerak. Armiya o'z safida ushbu xislatlarga ega insonlarni tarbiyalashga alohida e'tibor qaratishi lozim. Mustahkam iymonga ega bo'lgan armiya, albatta, o'z dushmanlarini yengishga qodir bo'ladi. Buni Payg'ambar ﷺ davrida ko'ramiz. Dastlabki ko'plab janglarda musulmonlar sonda ustun bo'lmasdi, lekin Alloh (SWT) ning yordami bilan yana g'alaba qozonishdi. Buni Badr jangida ko'rdik, u yerda nisbat 3 ga 1 edi, Ahzob jangida esa nisbat 4 ga 1 edi.

The army is an integral part of delivering the message of Islam to the world. Its people must, therefore, be highly educated in Islam, and with firm iman. The army must place emphasis on building people with these characteristics within its ranks. An army with strong iman will surely be able to defeat its opponents. We find this to be the case in the time of the Prophet (saw). Muslims were outnumbered in many of the early battles, but with the help of Allah (swt) still achieved victory. This we saw in the battle of Badr where there was a 3 to 1 ratio and in the battle of Ahzab, where there was a 4 to 1 ratio.