Dunyo 1924-yilda ‘Usmoniylar xilofati barham topganidan beri Islom davlatisiz yashab kelmoqda. Bu, kofirlar nazorati ostidagi ommaviy axborot vositalari va musulmon mamlakatlaridagi shafqatsiz rejimlar bilan birgalikda, Islom va uning hayot haqidagi tushunchalarining to‘g‘ri anglanishi hamda dunyoga to‘g‘ri yetkazilishiga to‘sqinlik qildi. Natijada, ko‘pchilik odamlarda Islomning bir qismi sifatida ko‘rsatilayotgan turli-tuman noto‘g‘ri tushunchalar va yolg‘on g‘oyalar mavjud. Ushbu bo‘lim oldingi bobda ishora qilingan ana shu noto‘g‘ri tushunchalarning bir qismini tavsiflashga hamda ular borasida Islomning to‘g‘ri tushunchasini aniqlashtirishga qaratilgan.

The world has been living without the Islamic State since 1924 when the ‘Uthmani Khilafah was destroyed. This together with a media apparatus controlled by the kuffar and ruthless regimes in Muslim countries, prevented the proper understanding and teaching of Islam and its concepts about life from reaching the world. Thus, we find most people carrying a plethora of misconceptions and false ideas which are being portrayed as part of Islam. This section seeks to describe some of these misconceptions, alluded to in the previous chapter, and to clarify the correct understanding of Islam regarding them.

Islom boshqa barcha dinlar kabi oddiy bir din bo'lib, u faqat inson bilan Xudo o'rtasidagi munosabatni ruhiy va shaxsiy nuqtai nazardan tartibga soladi. Shuning uchun u sekulyarizm bilan birga mavjud bo'lishi mumkin.

LIE :Islam is a religion just like any other religion; it only governs the relationship between man and God from a spiritual, personal point of view. Therefore it can co-exist with secularism.

FAKT: Haqiqatda, dunyodagi ko'plab dinlardan, masalan hinduizm yoki iudaizmdan farqli o'laroq, Islom muayyan bir xalq uchun kelmagan. U butun insoniyat uchun kelgan, odamlar ishlarini boshqarish uchun umumiy va batafsil yo'riqnomalarga ega bo'lgan hayot tizimidir. Bu shuni anglatadiki, Islom hayotning barcha jabhalarini qamrab oladi, jumladan:

FACT : The fact of the matter is that Islam, unlike many religions which exist in the world such as Hinduism or Judaism, did not come for a particular people. It came for all humanity as a system for life that has both general and detailed guidelines for running the affairs of the people. This means that Islam encompasses all aspects of life whether they be:

i) Insonning Alloh bilan munosabatini tartibga soluvchi hukmlar (masalan, namoz, ro'za va boshqalar); ii) insonning o'zi bilan munosabatini tartibga soluvchi hukmlar (ruxsat etilgan ovqat yoki ichimlik, kiyim turlari, shaxsiyat va axloqiy jihatlar va boshqalar) yoki iii) uning boshqa odamlar va atrofidagi muhit bilan munosabatini tartibga soluvchi hukmlar (iqtisodiy bitimlar, nikoh, taloq va oilaviy munosabatlar, davlat boshqaruvi, rahbar bilan munosabat va boshqalar).

i) Those that govern the relationship of man with God (for example praying, fasting etc.), ii) Those that govern the relationship of man with himself (like permissible food or drink, types of clothes, personality and moral aspects etc.) or iii) The ones that govern the relationship between him and other people and the environment around him (like economic transactions, marriage, divorce and family relationships, government, relationship with the leader etc.).

Payg'ambar Muhammad (s.a.v.) Yaratguvchi, Allah (s.v.t.) tomonidan yuborilgan Xabarni Makka aholisiga yetkazganda, ularni faqat yagona Xudoga sig'inishga emas, balki o'z hayotlarini va jamiyatlarini yagona Xudo — Allah (s.v.t.)ga ibodat qilishga asoslangan holda o'zgartirishga chaqirdi. Shunday qilib, Islomda Allah (s.v.t.) insonning barcha harakatlari, shaxsiy bo'lsinmi yoki jamoaviy bo'lsinmi, uchun Qonun chiqaruvchi va Buyruq beruvchidir. Ruxsat etilgan va man etilgan narsani faqat Allah (s.v.t.) belgilaydi; Allah (s.v.t.) Ega, inson esa quldir. Yaratuvchi esa barcha narsaning Yaratuvchisi bo'lgani uchun, odamlar uchun nima yaxshi ekanini faqat U (s.v.t.) biladi, ojiz, cheklangan va muhtoj bo'lgan insonlar emas. Shunday ekan, Islom o'z xabari va mazmuniga ko'ra o'ziga xosdir: u o'z mohiyatiga ko'ra siyosiy ta'limotdir va sekulyarizmda bo'lgani kabi davlat ishlaridan ajratib bo'lmaydi.

The Prophet Muhammad (saw), when he delivered the Message from the Creator, Allah (swt) to the people in Makkah, called them not just to worship one God but also to transform their lives and society to be based on the worship of one God, Allah (swt). Thus in Islam, Allah (swt) is the Legislator and Commander for all the actions of human beings, be they individualistic or societal. Allah (swt) alone decides what is permissible and what is prohibited, Allah (swt) is the Master and man is the slave. And since Allah (swt) is the Creator of everything, He (swt) alone knows what is best for people rather than humans who are weak, limited and needy. Thus Islam is unique in both its message and its content - by its nature it is a political doctrine, and cannot be separated from the affairs of government as would be the case in secularism.

Islom yerlarga qilich kuchi bilan tarqalgan. Odamlar Islomni qabul qilishga majbur etilgan.

LIE :Islam spread throughout the lands by use of the sword. People were forced to convert to Islam.

FAKT: Islomning e'tiqodni qabul qilish masalasiga oid eng muhim tamoyillaridan biri Qur'ondagi quyidagi oyatdir: "Dinda majburlash yo'q." [TMQ 2:256] Bu shuni anglatadiki, hech kim hech qanday sharoitda Islomni qabul qilishga majburlanmaydi. Davlat tarixiga qisqacha nazar tashlansa, Islom boshidanoq boshqa dinlarga mansub odamlarga, ular kim bo'lishidan qat'i nazar, adolatli va xolis munosabatda bo'lganini ko'rish mumkin. Payg'ambar ﷺ Madinada birinchi islomiy davlatni barpo etgach, Madina atrofidagi yahudiylarni Islomni qabul qilishga majburlash imkoniyatiga ega edi, lekin buni qilmadi. Makkani fath etgach, Payg'ambar ﷺ musulmonlarni uzoq yillar davomida ta'qib qilgan bo'lishlariga qaramay, u yerdagi odamlarni ozod qilib yubordi. Bunday munosabat barcha musulmonlar tan olishi kerak bo'lgan haqiqatdir, chunki u Islom aqidasining asosiy jihatidir.

FACT : Among the most important principles of Islam regarding the issue of the acceptance of its belief by people is the verse in the Qur’an which states, “There is no compulsion in the deen (of Islam).” [TMQ 2:256] This means no-one is to be forced to accept Islam under any circumstances. A quick look at the history of the State reveals that since the beginning, Islam was just and fair towards people of other religions, whatever they were. The Prophet (saw) after establishing the first Islamic State in Madinah had the power to force the Jews around Madinah to accept Islam, but he did not. After opening Makkah, the Prophet (saw) allowed the people there to go free despite their history of extensive persecution of the Muslims. This kind of attitude is a fact that all Muslims should acknowledge because it is a fundamental aspect of the Islamic doctrine.

Islom hukmronlik qilgan keng hududlarning ko‘pchiligida hozir ham boshqa dinlarga e’tiqod qiluvchilarga tegishli ko‘plab cherkovlar, sinagogalar va ibodatxonalar mavjud. Bu esa Islomning bag‘rikenglik dalilidir.

The fact that in large areas of lands which have been ruled by Islam there still exist now many Churches, synagogues and shrines belonging to worshippers of other religions, is a testimony to the forbearance of Islam.

Haqiqatda, Islam davlatidagi islomiy hayot tizimi ostida yashagan ko'plab odamlar Islomning xalq ishlarini qanday adolat va samaradorlik bilan boshqarganini o'z ko'zlari bilan ko'rdilar. Buning ustiga, islomiy e'tiqodning chuqur aqliy asosi odamlarning ixtiyoriy ravishda, ommaviy tarzda Islomni qabul qilishiga sabab bo'ldi. Darhaqiqat, bugun ham odamlarning Islomni qabul qilish sur'ati boshqa har qanday e'tiqodnikidan yuqoridir.

The fact of the matter is that many people living under the Islamic system of life in the Islamic State witnessed for themselves the justice and efficient manner with which Islam ran the affairs of the people. This, coupled with the profoundly strong intellectual basis of the Islamic belief caused people to voluntarily accept Islam in droves. Indeed, even today, the rate at which people are embracing Islam is greater than that of any other belief.

YOLG'ON: Musulmonlar asossiz diniga ko'r-ko'rona ergashadilar, bu esa haddan oshishlar va zo'ravonlikka olib keladi.

LIE : Muslims are blindly following a religion that has no real basis and which leads to excesses and violence.

FAKT: Islom aql-idrokka asoslangan mustahkam fikriy poydevorga ega bo‘lgan hayot tarzidir. Qur’on ushbu nuqtani, ya’ni e’tiqod masalasida aqliy asoslanishni ta’kidlaydi. Aslida u e’tiqod masalasida “ko‘r-ko‘rona ergashish”ni qabul qilgan har bir kishini qattiq ogohlantiradi. Qur’ondagi ko‘plab oyatlar buni tasdiqlaydi, masalan: “Lekin ularning ko‘pchiligi faqat taxminga ergashadilar. Haqiqatan, taxmin haqiqat oldida hech narsaga arzimaydi. Albatta, Alloh ular qilayotgan ishlardan xabardordir.” [TMQ 10:37] Alloh (SWT) yana shunday deydi: “Diqqat qiling! Osmonlarda va yerdagi barcha mavjudotlar haqiqatan Allohniki. Allohni qo‘yib, sherik deb ibodat qilayotganlar nimaga ergashmoqda? Ular faqat taxminga ergashadilar va faqat yolg‘on gapiradilar.” [TMQ 10:67] Shuning uchun musulmonlar inson sifatidagi haqiqatlari, hayot va butun koinot haqida fikr yuritgandan so‘ng, aqliy mulohazaga asoslanib, bitta Xudo — Alloh (SWT) mavjudligiga ishonadilar. Yagona xulosa shuki, Yaratuvchi bo‘lishi shart.

FACT : Islam is a way of life based on a very solid intellectual foundation. The Qur’an stresses this point about the intellectual belief. In fact it admonishes anyone who accepts ‘blind following’ when it comes to the issue of belief. Many verses in the Qur’an assert this, for example, “But most of them follow nothing but conjecture : Truly conjecture can be of no avail against the truth. Verily Allah is well aware of what they do.” [TMQ 10:37] Allah (swt) also says, “Behold! Verily to Allah belong all creatures, in the heaven and the Earth; what do they follow, who worship as His (partners) other than Allah? They follow nothing but conjecture and they do nothing but lie.” [TMQ 10:67] Therefore the Muslims believe in the existence of one God, Allah (swt) based on intellectual consideration - after thinking about their realities as human beings, about life and about the whole of the universe. The only conclusion is that there has to be a Creator.

Qur'on o'zining Allohning kalomi ekanligini isbotlaydi (SWT). U klassik arab tilida nozil bo'lgan va u shunday bir davrda kelganki, o'sha paytda odamlar bu tilni eng yaxshi biladigan bo'lgan. Uni o'qish va yozishni bilmaydigan, shoir sifatida ham tanilmagan bir payg'ambar ﷺ olib keldi. Qur'on ular oldiga oddiy bir da'vo qo'ydi: unga o'xshash bitta sura (bob) keltiring. Qur'ondagi eng qisqa sura atigi uch jumladan iboratligini ko'rsak, agar bu kitobni haqiqatan ham odamlar yozgan bo'lganida, bu da'voni yengish qanchalik oson bo'lishini tushunamiz. Haqiqat shundaki, ko'p odamlar bu da'vo ustida sinab ko'rgan bo'lsa-da, hozirgacha hech kim asl nusxaga yaqinlasha olmadi. Bu musulmonlar biladigan va tushunadigan Qur'on mo'jizasidir.

As for the Qur’an it proves itself to be the word of Allah (swt). It is in the classical Arabic language, and it came at a time when the people were the best ever in this language by a Prophet who did not know how to read or write, nor was he known as a poet. It contained a simple challenge to them : bring a single surah (chapter) like it. When we see that the smallest surah in the Qur’an is only three sentences in length, we realise how simple it would have been to beat the challenge if indeed this book was written by humans. The fact of the matter is that although many people have tried to take on the challenge, even until now no-one has managed even to come close to the original. This is the miracle of the Qur’an, which Muslims know and understand.

Bunday mustahkam asoslangan e'tiqod musulmonni bu hidoyatni o'z hayotining shaxsiy yoki jamiyat darajasidagi ishlarini tartibga soluvchi qonunchilikning asosiy manbai sifatida jiddiy qabul qilishga undaydi.

Such a firmly based belief causes the Muslim to take this guidance very seriously as the main source for legislation regarding the running of his or her affairs whether on a personal or on a societal level.

Zo‘ravonlik va haddan oshish haqidagi ayblovlar Islomning noto‘g‘ri tasviri hisoblanadi. Bu musulmonlarni tasvirlashning bir shakli bo‘lib, uni hokimiyat nazoratidagi ommaviy axborot vositalari Islomni va musulmonlarni obro‘sizlantirish uchun ilgari suradi, shu yo‘l bilan odamlarni uning haqiqatini o‘z muammolariga yechim sifatida ko‘rib chiqishdan chetlashtiradi va shu orqali mavjud holatni saqlab qoladi.

As for the accusations of excesses and violence these are a false representation of Islam. This is a portrayal of Muslims which is being put forward by the establishment controlled media to discredit Islam and the Muslims, so as to keep the people from considering its reality as a solution for their problems, and thus maintaining the status quo.

LIE: Hozirgi Saudiya Arabistoni, Pokiston, Eron va Sudan kabi musulmon mamlakatlaridagi rejimlar Islomning amalga oshirilishiga misol bo‘la oladi, chunki ular Islom davlatlaridir. Shuning uchun ularning harakatlari Islom mafkurasini namoyon etuvchi sifatida qabul qilinishi kerak.

LIE :The current regimes in Muslim countries in places like Saudi Arabia, Pakistan, Iran and Sudan are examples of implementation of Islam, as they are Islamic States. Therefore their actions are to be taken as representative of the Islamic ideology.

FAKT: Biror yurtning Islom davlati hisoblanishi uchun mamlakat konstitutsiyasining har bir moddasi, har bir qoida va qonuni Shariatdan kelib chiqishi kerak. Yuqorida zikr qilingan mamlakatlarning har birida esa bu mezonlar bajarilishdan juda uzoq. Bu yerlarda Islom qonuni faqat mamlakat qonunchiligining manbai sifatida yozib qo'yilgan, shu bilan birga barcha turdagi dunyoviy qonunchilik va urf-odatlar unga hamohang amal qilmoqda, konstitutsiyalar esa demokratiyaga, sotsializmga, kapitalizmga va shunga o'xshash tushunchalarga ko'proq ahamiyat beradi. Lekin bularning barchasi ildizi kufrda, ya'ni Islomda emas, bo'lgan tushunchalardir.

FACT : For a land to be considered an Islamic State, every single article of the country’s constitution, every rule and law, must emanate from the Shari‘ah. In every case of the above mentioned countries however, these criteria are far from being met. In these places, Islamic law is only by writing the source of the country’s legislation, with all types of secular legislation and customs playing along side it, while the constitutions give much more weight to democracy, Socialism, Capitalism and the like. But these are all concepts which have their roots in unbelief, i.e. not Islam.

Misol tariqasida, Saudiya Arabistonida hokimiyat Allohga emas, balki shohga tegishli; Pokistonda hokimiyat senatga tegishli; Erronda esa hukumat ta'limotida zamonaviy davlat va millat haqidagi G'arb tushunchalari ustunlik qiladi. Sudanda esa hijob kiyish va o'g'rining qo'lini kesish kabi yarim islomiy qonunlar, hukumatning asosan dunyoviy tizimini yashira olmaydi; bu tizim Allohga emas, balki Birlashgan Millatlar Tashkilotiga bo'ysunadi (SWT). Afsuski, yuqorida keltirilgan misollar faqat shu mamlakatlar bilan cheklanmaydi, balki aholisining ko'pchiligi musulmon bo'lgan 55 ga yaqin alohida davlatning har birida ham shunday holat kuzatiladi.

As examples, in Saudi Arabia sovereignty is for the king not for Allah (swt), in Pakistan sovereignty is with the senate, and in Iran the Western concepts of modern state and nation dominate the doctrine of the government. Whilst in Sudan, numerous examples of semi-Islamic laws, like the wearing of hijab and the cutting of the hands of thieves, fail to camouflage the predominantly secular system of government which bows to the United Nations rather than to Allah (swt). Sadly the examples above are not confined to these countries alone, but they remain true of every single one of the 55 or so separate nations where the majority of the population is Muslim.

Shunday qilib, hozirgi musulmon davlatlarning birortasini Islomni va Islomiy hukumat tizimini ifodalovchi deb hech qanday tarzda da'vo qilib bo'lmaydi.

Thus it can, in no way, be claimed that any of the current Muslim countries are representative of Islam and the Islamic System of government.

YOLG'ON: Islom oq tanlilar uchun ochiq emas, kishi faqat arab yoki osiyolik bo'lsa musulmon bo'la oladi.

LIE :Islam is not open for white people, someone can only be a Muslim if he or she is Arab or Asian.

FAKT: Islom — bu mafkura (ya'ni hayot tarzi) bo'lib, u aqlan isbotlangan e'tiqodga asoslanadi: yagona Xudo bor, U yerni, osmonlarni, butun hayotni va barcha mavjudotlarni yaratgan. Bu barcha insonlarga, ular qora tanli, oq tanli, sariq tanli yoki boshqacha bo'lishidan qat'i nazar, tegishlidir.

FACT : Islam is an ideology (i.e. a way of life) based on an intellectually proven belief that there is one God who created the earth, the heavens, the whole of the life and all creatures and creation. This includes all humans, whether they are black, white, yellow or otherwise.

Payg'ambar Muhammad (saw) risolat bilan yuborilishidan oldin ham Alloh (swt) dunyoga ko'plab elchilarni yuborgan, ammo bu elchilar faqat ma'lum xalqlarga, ma'lum davrlarda yuborilgan edi. Musa (as) Isroil xalqiga yuborildi, Iso (as) ham xuddi shunday. Islom esa butun insoniyat uchun yuborildi va shu sababli u Yaratuvchining insoniyatga yetkazilgan so'nggi xabaridir.

Before Prophet Muhammad (saw) was sent with the message of Islam, Allah (swt) sent many messengers to the world, but these messengers were only sent to specific peoples at specific times. The prophet Moses (as) was sent to the people of Israel, and so was Jesus (as). Islam on the other hand was sent for all humanity and as such, it is the final message of the Creator to mankind.

Insonlar orasida Alloh (swt) huzurida farq faqat Allohni anglash va taqvo bo'yicha. Barcha insonlarga o'z hayotini boshqarish uchun shunday tizim kerakki, u adolatni ta'minlasin va jamiyat a'zolari orasida uyg'unlikni o'rnatsin. Bunday tizim hech qachon odamlar tomonidan yaratilgan tizim bo'la olmaydi, chunki inson o'z qobiliyatida cheklangan, zaif, muhtoj va hayot hamda koinot haqida to'liq tushunchaga ega emas. Insonning loyihalari doimo xohish-istaklarga bog'liq bo'ladi va haqiqiy adolatga hech qachon erisha olmaydi. Tarix davomida, odamlar tomonidan yaratilgan qonun va qoidalar bilan ish yuritgan turli madaniyatlar va tsivilizatsiyalarga nazar tashlasak ham, yerda albatta zulm va adolatsizlikni topamiz. Misol uchun, fir'avnlar xudo deb hisoblangan qadimgi Misr tsivilizatsiyasi yoki Sezarga ilohiylik sifatlari berilgan Rim imperiyasini olaylik. Ikkala holatda ham rahbarlar odamlarni qanday qonunlar boshqarishi haqida yakuniy so'zni aytardi. Natijada adolatsizlik, zulm va turli sinf hamda irq vakillari o'rtasida kamsitish yuzaga keldi. Hatto zamonaviy davrda ham "etnik ozchilik" va "millat-davlat" kabi tushunchalar odamlarni tabiatan turli maqomga ega deb tan oladi - bu esa ko'plab kamsitishlarning manbai bo'lmoqda. Islom aqidasi esa, amalga oshirilganda, irqi, rangi yoki millatidan qat'i nazar, odamlarni birlashtira olgan yagona aqida bo'ldi. Alloh (swt) barcha insonlarni O'z qonunlariga ko'ra hukm qilishga majburlaydi. U (swt) Qur'onda shunday deydi: "Kim Alloh nozil qilgan narsa bilan hukm qilmasa, ana shular kofirlardir." [TMQ 5:44] Bu aqida ishlaydi, chunki u odamlarga faqat inson sifatida qaraydi va uning huquq manbalari insondan emas. Alloh (swt) aytadi: "Uning oyatlari orasida osmonlar va yerning yaratilishi hamda tillaringiz va ranglaringizning xilma-xilligi bor. Albatta, bunda bilimli kishilar uchun oyatlar bor." [TMQ 30,22] YOLG'ON: Islomda ayollarga erkaklar bilan teng huquqlar berilmagan. Ularni ikkinchi darajali deb hisoblashadi, zulm qilinadi va o'z ishlarida hamda jamoat ishlarida so'z aytishdan mahrum etiladi.

The only difference between people as far as Allah (swt) is concerned is with regard to their awareness of Allah (swt) and their piety. All human beings need a system to run their lives that ensures justice and establishes harmony between the different members of the society. That system can never be a man-made system, since man is limited in his capability, weak, needy and lacks a comprehensive understanding of life and the universe. Man’s designs will always be subject to whims and desires and can never achieve true justice. Throughout history, even if we look at the different cultures and civilisations that existed and ran their affairs by man-made laws and regulations, we definitely find oppression and injustice in the land. Examples include the ancient Egyptian civilisations where the Pharaohs were seen as gods, or the Roman Empire, where the Caesar was ascribed the attributes of divinity. In both these cases the leaders had the final say in what laws should govern the people. The result was injustice, tyranny and discrimination between different classes and races of people. Even in the modern day, concepts such as ‘ethnic minority’ and ‘nation state’ recognise people to be of inherently different status - these are a source of much discrimination. The Islamic doctrine, however, when it was implemented, was the only doctrine that managed to unite people together without any consideration of their race, colour or nationality. Allah (swt) obliges all people to rule according to His laws. He (swt) states in the Qur’an, “Whoever does not rule by whatever Allah reveals, they are the disbelievers.” [TMQ 5:44] This doctrine works because it treats people as human beings and just that, and because its sources of law are not from man. Allah (swt) says, “And among His signs is the creation of the heavens and the earth, and the variations in your languages and your colours : verily in that are signs for those who know.” [TMQ 30,22] LIE :In Islam women are not given equal rights to men. They are considered as second rate, abused, and prevented from having a say in their own affairs and public affairs.

FAKT: Islom ayollarni himoya qilinishi lozim bo‘lgan sharaf deb hisoblaydi va ularni eng yuqori darajadagi hurmatga sazovor qiladi. Islom Alloh (SWT) erkaklarni ham, ayollarni ham faqat O‘ziga ibodat qilishlari uchun yaratganini e’tirof etadi. Alloh (SWT) nazarida erkaklar va ayollar maqomi jihatidan taqvodorlikdan boshqa hech qanday farq yo‘q. Shu jihatdan taqvodor ayol taqvosiz erkakdan afzal hisoblanadi va aksincha.

FACT : Islam considers women to be an honour that should be protected and held in the highest level of esteem. Islam considers that Allah (swt) created both men and women to worship him. In the eyes of Allah (swt), there is no difference between men and women with regards to their status, except in piety. In this respect, a pious woman is deemed better than an impious man, and vice versa.

Biroq, Islom erkaklar va ayollar o‘rtasida tenglik haqida gapirmaydi. Islom Allohning (SWT) shariat hukmlarini erkaklar va ayollar uchun birga olib kelganda, u tenglik masalasiga hech qanday jihatdan qaramagan. U faqat erkaklarga yoki ayollarga ta’sir qilishidan qat’i nazar, hal etilishi kerak bo‘lgan muayyan muammolar mavjudligini nazarda tutgan. Shuning uchun Islom olib kelgan hukmlar erkaklar va ayollarni alohida-alohida nazarda tutmasdan, insonlarning xatti-harakatlariga ta’sir qiluvchi muammolarga yechimlar bo‘lgan.

However, Islam does not speak of equality between men and women. When Islam came with the Shari‘ah rulings from Allah (swt) for both men and women, it did not look at the question of equality from any angle at all. It only considered that there were particular problems which needed to be solved, regardless of whether these problems affected men or women. Therefore the rulings which Islam brought were solutions to the problems affecting the actions of human beings, not addressing men and women separately.

Shuning uchun tenglik so‘zining Islom shariatida o‘rni yo‘q - bu masala emas. Bu masala G‘arbda G‘arb sivilizatsiyasining o‘ziga xos tabiati tufayli paydo bo‘ldi, bu tabiat erkakka ayol ustidan ustunlik beradi, chunki qadim zamonlardan beri qonun chiqarish va hukmronlik ishini aynan erkak qo‘lga olgan. Tizim esa odamlar tomonidan yaratilgan qonunlarga asoslangan bo‘lgan va hozir ham shunday bo‘lib qolmoqda, shuning uchun ayollar juda ko‘p zulm ostida bo‘lgan va hozir ham shunday. Bu o‘tmishda ayollar harakatlariga olib keldi, ular bir qancha huquqlarni qo‘lga kiritish uchun so‘zma-so‘z kurashishga majbur bo‘lishgan.

That is why the word equality has no place in the Islamic Shari‘ah - it is not an issue. It became an issue in the West due to the very nature of Western civilisation, which gives man superiority over women - since from ancient times he is the one who took charge of legislation and ruling. And because the system was and is still based on man-made laws, women were and still are very much oppressed. In the past, this led to womens’ movements that had literally to fight to get just a handful of rights.

Evropa qorong'u asrlarda yashab turgan paytda, o'sha davrga xos zulm va ayollarga nisbatan adolatsizlik bilan birga, ayollarda ruh bor-yo'qligi haqida bahslar olib borilayotgan bir vaqtda, Islom ostida va Islom davlatida ayollar insoniyat tarixida avval hech qachon bo'lmagan darajadagi mavqeni bahramand bo'lishgan. Islom ayollarga meros olish, ishlash, mulkka egalik qilish, davlat saylovlarida ovoz berish, jamoat hayotida ishtirok etish, maslahat kengashi a'zosi bo'lish, o'qish va ilm olish va yana ko'p narsalar huquqini bergan. Bularning barchasi 1400 yildan ko'proq muqaddam Islom tizimi tomonidan to'g'ri belgilab qo'yilgan bo'lib, ayollar harakatlari yoki shunga o'xshash narsalarga hech qanday ehtiyoj bo'lmagan.

While Europe was living in the dark ages, with all which that entailed of oppression and injustice towards women; and while debates were taking place to decide whether women had souls or not, under Islam and in the Islamic State, women were enjoying such a position never before known to humanity. Islam gave the women the right to inherit, work, own property, vote in state elections, participate in public life, become members of the consultative council, to study and become educated and much more. All of this was properly laid down by the Islamic system more than 1400 years ago, without any need whatsoever for womens’ movements or the like.

YALG'ON : Islom va musulmonlar G'arb uchun aniq xavf tug'diradi, chunki ular o'z xohishlariga erishib, davlat qursalar, boshqa barcha xalqlarga qarshi "Muqaddas urush"ga chiqadilar, chunki ular fundamentalistlar va terrorchilardir. HAQIQAT : "Fundamentalist" atamasi G'arb ommaviy axborot vositalari tomonidan maxsus ma'no berilgan so'zdir. Fundamentalistning haqiqiy ma'nosi – "doim asosiy va boshlang'ich tamoyillarga murojaat qiluvchi kishi"dir. Shu nuqtai nazardan qaraganda, barcha odamlar qandaydir jihatdan fundamentalistdirlar. Jon Meyjor "Asosiylarga qaytish" haqida gapirganda, u fundamentalistdir, va odamlar inson tomonidan yaratilgan dunyoviy qonunga rioya qilishni talab qilganda, ular ham fundamentalistdirlar.

LIE : Islam and Muslims are a definite threat to the West because, if they have their way and establish their state, they are going to go on a ‘Holy War’ against all other people because they are fundamentalists and terrorists. FACT : The term fundamentalist is one which has been given a special meaning by the Western media machine. The true meaning of a fundamentalist, is ‘one who always refers to the fundamentals and basic principles.’ Taken from this angle, all people are fundamentalists one way or another. When John Major talks about ‘Back to Basics’ he is a fundamentalist and when people insist on abiding by a man-made secular law, they are fundamentalists.

Ha, bu to'g'ri: musulmonlar hozir barcha musulmon yerlarini o'z ichiga oladigan yagona, birlashgan Islom Davlatini qurishni xohlaydilar. Buning sababi shundaki, ular bu amalga oshmasa, Islom aslida ma'no kasb etmasligini anglaydilar, chunki u faqat shaxsiy marosim va ibodatlar majmuasi emas, balki butun bir hayot tarzidir. Shuningdek, Alloh (SWT) musulmonlarga Islomni joriy etishni buyuradi va bu faqat yagona davlatda amalga oshirilishi mumkin; aks holda ular gunohkor bo'ladilar va bu dunyoda hamda oxiratda Allohning (SWT) jazosiga loyiq bo'ladilar.

It is true that Muslims now want to establish a united, single Islamic State which encompasses all the Muslim lands. That is because they realise that without that happening Islam in reality will have little meaning, because it is not just a set of personal rituals and worships, but a whole way of life. Also, Allah (swt) commands the Muslims that they have to implement Islam and that this can only be realised in a single state, otherwise they are sinful and will deserve Allah’s (swt) punishment in this life and in the Hereafter.

Boshqa millatlarga urush nidolari bilan borib, ularni majburan dinga kiritish haqidagi gap mutlaqo asossizdir. Haqiqat shuki, musulmonlarda "muqaddas urush" degan narsa yo'q. Islom - hayot haqida aniq qarashlarga va uni tartibga soluvchi tizimlarga ega bo'lgan mafkuradir, u xalqlarning ishlarini boshqarishga mas'uldir. Shuningdek, bu tizimni va hayot tarzini boshqalarga yetkazish usuliga ham ega. Ushbu usulning bir qismi jihod bo'lib, u "muqaddas urush" deb tarjima qilinmaydi.

As for going to other nations with a war cry to forcibly convert them, this is completely untrue. The fact of the matter is, that the Muslims have nothing called a ‘Holy War’. Islam is an ideology which has a clear cut view about life and the systems which should regulate it - one which takes care of the affairs of the people. It also has a method to spread that system and way of life to others. A part of this method is Jihad, which does not translate as holy war.

Islom avval fikrning kuchi bilan yoyiladi. Islomiy da‘vat xalq orasida tarqalgandan so‘ng, o‘sha xalqqa ikki yo‘l beriladi: yo Islomni hayot tarzi sifatida qabul qilib musulmon bo‘lish, yo Islom davlati tuzumini qabul qilib, o‘z dinlarida qolish va o‘zlarining xavfsizligi, sha’ni, mulki va e’tiqodini kafolatlaydigan soliqni to‘lash. (Bu soliq Islom davlatidagi musulmonlardan olinadigan soliqlardan ancha kam.) Agar o‘sha xalqning rahbarlari bularni rad etsa, ular va ularni amalda qo‘llab-quvvatlaydiganlar Islom davlati hokimiyatiga bo‘ysunmaguncha ularga qarshi kurashiladi. Kurash fuqarolarga, ular erkak, ayol yoki bola bo‘lishidan qat’i nazar, qaratilmaydi; balki faqat xalqning Islom himoyasi va adolati ostiga o‘tishiga to‘sqinlik qilayotganlarga qarshi olib boriladi.

Islam spreads by the force of the thought first. Once the call of the Islamic da‘wah has spread amongst a nation, then that nation is given the choice of either accepting Islam as a way of life and becoming Muslims, or accepting the system of government, while keeping to their own religions and paying a tax which guarantees their security, honour, property and belief. (This tax is much less than the taxes which are levied upon the Muslims of the Islamic State.) If the leaders of that nation refuse these, they and those who tangibly support them are fought until they submit to the authority of the Islamic State. The fighting is not directed against civilians, whether they are men, women or children; rather it is only against those who are actually preventing the people from coming under the protection and justice of Islam.

Tarix va haqiqat shuni isbotlaydiki, Islam fikrining kuchi ko'p odamlarni o'zlari ilgari tutgan hayot haqidagi noto'g'ri tushunchalarni tark etishga majbur qildi. Ular yagona haqiqatga — Islomga yuz tutdilar. Buning misoli sifatida, Islomning butun Shimoliy Afrikaga yoyilishini keltirish mumkin, bu esa buni amalga oshirish uchun 50 yildan kamroq vaqt oldi! Ispaniya va Portugaliya yerlarini ochish uchun borgan kishilar esa butunlay Shimoliy Afrikaning mahalliy aholisidan Musulmon bo'lganlardan edi. Shuningdek, o'sha davrda Islom ma'lum dunyoning katta qismiga xuddi shunday sur'atda yoyilayotganini hisobga olsak, ochilgan yerlar aholisining ishtiyoqi va faol ishtirokisiz bunday bo'lishi mumkin emas edi.

As it happens, and as proven from history, the force of the thought of Islam caused many people to leave the corrupt concepts about life that they had carried before. They turned to the only truth - Islam. An example is the spread of Islam into the whole of northern Africa, which took less than 50 years to achieve! And the people who went to open the lands of Spain and Portugal were entirely from those who had become Muslims from the indigenous residents of North Africa. Also, if we consider that at the time, Islam was spreading throughout large parts of the known world at the same pace, there is no way this could happen without the enthusiasm and active participation of the people of the lands opened.

Aslida, mustamlakachi G'arb haqiqiy fundamentalist va zolimdir. Britaniya yoki Fransiya tomonidan bir paytlar bosib olingan har bir joyda (Hindiston yarimorolida, Arabistonda yoki Afrikada bo'lishidan qat'i nazar), o'sha yerlar xalqi o'z bosqinchilarini la'natlaydi va ularga nafrat bildiradi. Islom hukmronlik qilgan mamlakatlarda esa xalq uning qaytishini nafaqat orzu qiladi, balki uni qayta tiklash yo'lida kurashib, jon berishga ham tayyor.

In fact, it is the colonialist West that are the real fundamentalists and oppressors. In every place once occupied by the British or the French (whether within the Indian sub-continent, Arabia or Africa), the people of those lands revile and curse their conquerors. In countries which were ruled by Islam, the people not only long for its return, they are prepared to die in the way of struggling to re-establish it.

Xulosa qilib aytganda, bular musulmonlar va g‘ayrimusulmonlar orasida Islom va uning tarixi haqida keng tarqalgan noto‘g‘ri tushunchalar va g‘oyalarning faqat bir qismidir. Islomning chuqurligi bor, ham uning aqliy e’tiqodi jihatidan, ham shu e’tiqoddan kelib chiqadigan hayot tizimlari jihatidan. Islomni hatto qisqa muddat o‘rgangan kishi ham shuni aniq ko‘radiki, ko‘plab musulmonlarda bu go‘zal va eng mukammal hayot yo‘lini muhokama qilishda uchraydigan uzrxohlik va mag‘lubiyatga moyil kayfiyat asossizdir.

In conclusion, these are just some of the erroneous concepts and ideas that have gained currency among Muslims and non-Muslims alike about Islam and its history. Islam has depth both in terms of its rational creed, and the systems of life that this belief gives rise to. Even a brief study of Islam will demonstrate conclusively that the apologetic and defeatist mentality that many Muslims have when it comes to addressing this beautiful and most perfect way of life is unfounded.

Darhaqiqat, Islom — Haqiqat yo'lidir, chunki u koinotning Yaratuvchisi bo'lgan Allohdan (SWT) keladi. U insoniyatning muammolarini hal qilish va uni adolat hamda qadr-qimmatga yetaklash uchun keladi.

Indeed, Islam is the way of Truth, because it comes from Allah (swt), the Creator of the universe. It comes to solve the problems of humanity, and lead her into justice and dignity.