Davlatning qat'iy iqtisodiy siyosati, masalan, Islom dunyosining iqtisodiy siyosati, koinot, inson va hayot haqidagi umumiy tushunchadan, ya'ni islomiy aqidadan hamda aqidadan qoidalar va tushunchalar jihatidan kelib chiqadigan narsalardan boshlanadi. Islom qoidalari qat'iy bo'lgani va ular insoniyat farovonligi masalasiga yechim berganligi uchun, musulmon dunyosi qat'iy bo'lmagan iqtisodiy siyosatni loyihalashtirishi va rejalashtirishi, shuningdek Islomga yot siyosat yuritishi samarasiz bo'lar edi. Uning iqtisodiy siyosati islomiy aqidaga asoslangan bo'lishi kerak, ya'ni Islom davlatining iqtisodiy siyosati Qur'oni Karim va Sunnatdan kelib chiqqan Shariat qonunlaridan, shuningdek bu ikki manbaning Sahobalar ijmosi (sahobalar kelishuvi) va ilohiy qiyos (analogiya) orqali yo'naltirgan narsalardan boshqa narsaga asoslanmasligi kerak.
The fixed economic policy of a country, like the Islamic world, emanates from the general concept about the universe, man and life, i.e. the Islamic ‘aqeedah and whatever is derived from the ‘aqeedah in terms of rules and concepts. Since the Islamic rules are fixed and since they provide a solution for the case of welfare for mankind, it would be ineffective for the Muslim world to design and plan a non-fixed economic policy, nor a policy alien to Islam. Its economic policy must be based on the Islamic ‘aqeedah, i.e. the economic policy of the Islamic State should be based upon nothing but Shari‘ah laws derived from the Holy Qur’an and the Sunnah, and whatever these two sources have guided to in Ijma‘ of the Sahabah (consensus of the Companions) and Divine Qiyas (analogy).
Islom iqtisodiy siyosati shaxsning asosiy ehtiyojlarini qondirishga qaratilgan bo‘lib, uning turmush tarzini yaxshilashiga va shaxs sifatida farovonlikka erishishiga imkon beradi. Iqtisodiy siyosat shaxsga farovonlikka erishish yo‘lida mehnat qilish uchun vositalarni taqdim etadi, bunda shariat belgilagan yuksak qadriyatlar har doim shaxslar o‘rtasidagi munosabatlarda hal qiluvchi omil bo‘lib qoladi.
The Islamic economic policy aims at dealing with the essential needs of the individual, enabling him to improve his lifestyle and achieve prosperity as an individual. The economic policy provides the individual with the means to work towards achieving prosperity, by maintaining always the high values (laid down by the Shari‘ah) as the dominant factor in the relationships between individuals.
Shuning uchun Islom davlati qabul qilishi kerak bo‘lgan iqtisodiy siyosat yalpi milliy mahsulotni (YaMM) shunchaki oshirishni maqsad qilmasligi, shuningdek, “ijtimoiy adolat” deb ataladigan narsani yoki davlat sotsializmini yaratishni maqsad qilmasligi kerak. Siyosat resurslarning to‘g‘ri taqsimlanishini ta’minlashga qaratilishi kerak — Ummatning barcha a’zolari orasida, shu tariqa barcha odamlarning asosiy ehtiyojlarini kafolatlab, har bir shaxsga Shariat chegaralari doirasida o‘zining hashamatli ehtiyojlarini imkon qadar qondirishga ruxsat berish lozim.
Therefore, the economic policy that should be adopted by the Islamic State is not with the aim of just increasing the GNP (Gross National Product), nor creating what is called ‘Social Justice’, or state Socialism. The policy should be to ensure the correct distribution of resources, amongst all members of the Ummah, guaranteeing thereby the basic needs for all people, and allowing every individual to satisfy his luxurious needs as much as possible, within the boundaries of the Shari‘ah.
Biroq, boylik va resurslarni taqsimlash ularni yaratish vositalariga ega bo‘lishni hamda ularning o‘sish usullarini takomillashtirishni taqozo etadi. Masalan, yerni hosildorlikni oshirish maqsadida obodonlashtirish kerak. Shu asosda Islom davlati iqtisodiy rivojlanish dasturini o‘z ichiga olishi lozim.
However, the distribution of resources and wealth necessitates having the means to generate them and improve their methods of growth. The land, for instance, needs to be cultivated with the aim of increasing the output. On this basis, the Islamic State must incorporate a programme of economic development.