Bizning tiklanish uchun uslubimiz Payg'ambar ﷺ namunasiga amal qilishi kerak; Islom Davlatini barpo etish uchun boshqa hech qanday namuna yo'q va bundan tashqari, bu Alloh (SWT) buyurganidek, farz (majburiy) amallardandir.

Our methodology for revival should follow the example of the Prophet (saw); no other example exists for the establishment of the Islamic State, and furthermore this is of the actions which are fard (compulsory) as Allah (swt) commands:

"Ularning orasida Alloh nozil qilgan narsa bilan hukm qil va senga kelgan haqdan chetga burib qo'yadigan, ularning havoyi-nafslariga ergashma." [TMQ 5:42].

“So judge between them by whatever Allah has revealed and follow not their vain desires, diverting you from the truth that has come to you.” [TMQ 5:42].

Islomiy hukm bo'yicha hukm chiqarish yoki boshqarish buyrug'i Qur'onda ko'p marta takrorlangan va Allohning Elchisi ﷺ amaliyoti orqali majburiy ekanligi ko'rsatilgan. Bu ixtiyoriy (mandub) masala emas, balki Ummat uchun hayot-mamot masalasidir, buni Xalifalik (Islomiy Davlat)siz yashayotganimiz natijasidagi ofatli oqibatlar ko'rsatib turibdi.

The command to rule or judge by Islam is repeated many times in the Qur’an and is indicated to be compulsory through the practice of the Messenger of Allah (saw). This is not a preferable (mandoub) matter but an issue of life and death for the Ummah as can be seen by the disastrous consequences we live in without the Khilafah (Islamic State).

Xulosa qilib aytganda, Payg'ambar ﷺ birinchi Islom davlatini barpo etish uchun bir qator muhim qadamlarni amalga oshirdilar:

In summary the Prophet (saw) undertook several key steps to establish the first Islamic State:

U u (ﷺ) siyosiy guruh tuzdi (sahobalar).

He (saw) formed a political group (the companions).

Uning sahobalari yaxshi tarbiyalangan va kuchli islomiy shaxsiyat bilan kamolga yetgan edilar.

His companions were well cultured and developed in a strong Islamic personality.

Ular jamiyat bilan faol aloqada bo‘lishdi, harbiy yo‘l bilan emas, balki intellektual va siyosiy yo‘l bilan, mavjud buzuq tizimni ag‘darish maqsadida Islom foydasiga kuchli jamoatchilik fikrini shakllantirish orqali.

They actively interacted with the society, not militarily but intellectually and politically to bring down the existing corrupt system through building a strong public opinion for Islam.

U ﷺ qabilalar va nufuzli kishilarga yaqinlashdi, toki ular uni va uning jamoasini qo‘llab-quvvatlasin hamda mavjud tizimdan haqiqatda hokimiyatni o‘zlariga o‘tkazsin.

He (saw) approached the tribes and influential people in order that they support him (saw) and his group and to actually transfer power from the existing system.

Har qanday jiddiy tiklanish harakati aynan shu uslubga asoslangan bo'lishi kerak; u Sunnatdan olingan bo'lib, insonning aqlidan yoki xayolidan kelib chiqmagan.

Any serious attempts at revival must be based upon this methodology; it is from the Sunnah and not from man’s mind or imagination.