Musulmonlar ham, musulmon bo'lmaganlar ham, erkak yoki ayol, Islom davlati hokimiyati ostida yashaydigan har kim, jinoyat sodir etgani isbotlansa, sud jazosiga tortiladi. Buning sababi shundaki, Qur'on va hadisda keltirilgan jazo hukmlari umumiy bo'lib, ularning musulmonlarga yoki musulmon bo'lmaganlarga tegishli ekanligini cheklab qo'ymaydi. Masalan, Alloh (SWT) shunday deydi: "O'g'ri erkak va o'g'ri ayolning qo'llarini qilmishlari uchun kesib tashlang." [TMQ 5:38].

Both Muslims and non-Muslims, whether male of female, who are under the authority of the Islamic State are subject to the punishment of the judiciary if they are proven to have committed the crimes. This is because the orders of punishment that appear in the Qur’an or hadith are general and do not specify that the punishments are restricted to Muslims or non-Muslims, e.g. Allah (swt) says, “And as for the male and female thief, cut off their hands as a punishment for what they have done.” [TMQ 5:38].

Qo'shimcha ravishda, Muhammad ﷺ musulmonlarga ham, musulmon bo'lmaganlarga ham hudud jazolarini qo'llagan, masalan, ikki yahudiy zino (fahsh ish) qilganida, ular haqida oyat nozil bo'lgan.

Additionally, Muhammad (saw) administered the punishments of hadud upon the Muslims as well as the non-Muslims, as was the case when two Jews committed zina (fornication), and the ayah was revealed regarding them :

"Zinokor erkak va zinokor ayolning har biriga yuz darra uringlar." [TMQ 24:2].

“The fornicator and the fornicatress, lash each of them one hundred stripes.” [TMQ 24:2].

Musulmon bo‘lmagan har qanday shaxsga, u jinoyat sodir etgan bo‘lsa yoki jinoyat qurboni bo‘lsa ham, kamsitish yo‘l qo‘yilmaydi. Chunki Islom Davlatining barcha fuqarolari maqomda teng bo‘lib, ularning bir xil huquqlari kafolatlangan. Muhammad ﷺ shunday degan: “Kim zimmiyga zarar yetkazsa, u go‘yo meni xafa qilgan kabidir.” Zimmiy — Islom Davlatining musulmon bo‘lmagan fuqarosidir.

It is forbidden to discriminate against any non-Muslim if they commit or are a victim of a crime. This is because all citizens of the Islamic State are equal in status, and have the same rights guaranteed. Muhammad (saw) said, “Whoever harms a dhimmi, it is as if he harms me.” A dhimmi is a non-Muslim citizen of the Islamic State.

Faqat o'z harakatlari uchun mas'ul bo'lgan kishilargina jazoga tortiladi. Muhammad ﷺ dedilar: "Qalam uch kishidan (ularning amallarini yozishdan) ko'tarilgan: majnun (aqldan ozgan) kishi aqli tuzalguncha, bola balog'atga yetguncha va uyquda yotgan kishi uyg'onguncha."

Only those who are responsible for their actions are subject to punishment. Muhammad (saw) said, “The pen is lifted (from recording the deeds of) three : The majnun (madman) until he becomes sane, the child until he becomes mature and the sleeping person till he awakes.”.

Hadisda zikr qilingan barcha holatlarda shaxs o‘z harakatlari uchun javobgar emas, chunki u o‘z harakatlarining to‘g‘ri yoki noto‘g‘ri ekanini farqlay olmaydi. Shu sababli, xuddi shunday jinoyatlarni sodir etgan kishiga odatda sud tomonidan qo‘llaniladigan jazolar unga nisbatan qo‘llanilmaydi.

In all of the situations mentioned in the hadith, the person is not responsible for his actions, as he is unable to discern the correctness or incorrectness in his actions. Thus, he is not subject to the punishments that the court would normally administer to someone who had committed the same crimes.

Agar biror jinoyat majburlash ostida sodir etilsa, va bu holat isbotlangan bo‘lsa, jinoiy javobgarlik bo‘lmaydi. Muhammad (saw) shunday degan: “Mening ummatim majburlash, xato yoki unutish natijasida qilgan jinoyatlari uchun kechiriladi.” Bu yerda ham, jinoiy harakat uchun javobgarlikni inkor etadigan bunday ruhiy holatda sodir etilgan jinoyatlar uchun jazo berilmaydi. Note: the translation above omits the ﷺ after the Prophet's name. Here is the corrected version: Agar biror jinoyat majburlash ostida sodir etilsa, va bu holat isbotlangan bo‘lsa, jinoiy javobgarlik bo‘lmaydi. Muhammad (saw) ﷺ shunday degan: “Mening ummatim majburlash, xato yoki unutish natijasida qilgan jinoyatlari uchun kechiriladi.” Bu yerda ham, jinoiy harakat uchun javobgarlikni inkor etadigan bunday ruhiy holatda sodir etilgan jinoyatlar uchun jazo berilmaydi.

If any crime is committed under force of duress, there will be no legal liability if it is proved that this was the case. Muhammad (saw) said, “My Ummah will be forgiven for crimes it commits under duress, in error, or as a result of forgetfulness.” Again here, no punishment will be given for crimes committed under such a state of mind as negating responsibility for a criminal act.