妻子对丈夫的反抗
A Wife's Rebellion Against Her Husband
艾卜杜拉·马赫穆德 — no. Translating now: 安拉至高无上说:{至于你们担心其不忠或不端行为的妇女,应先劝诫她们;其次,拒绝与她们同床;最后,(轻轻地)打她们。如果她们服从,就不要再对她们施加伤害,因为安拉至高,至大(超越你们所有人)。}(妇女章:34)
Allah, Most High says, {As to those women on whose part ye fear disloyalty and ill-conduct, admonish them first. Next refuse to share their beds and lastly beat them (lightly). If they return to obedience, seek not means against them (of annoyance); for Allah is Most High, great (above you all).} (An-Nisa': 34)
先知(愿主赐福他并使他平安)说:"当男人叫妻子上床,妻子却不肯来,若丈夫因此整夜对她含怒,天使便会一直诅咒她直到天亮。"ﷺ 1
The Prophet (pbuh) said, “When a man calls his wife to his bed and she does not come, if he spends the night angry with her, the angels curse her until morning.” 1
另一个版本见于布哈里和穆斯林的记载:"如果妻子不在丈夫的床上过夜,并拒绝他,那么在天上的那位(即安拉)会一直不悦于她,直到她的丈夫与她和好。"2
Another version from Al-Bukhari and Muslim is, “When a woman does not spend the night in her husband's bed, and refuses him then He who is in heaven (i.e. Allah) remains displeased with her, till her husband has reconciled with her.” 2
贾比尔(愿安拉喜悦他)传述:"有三种人,安拉不接受他们的拜功,他们的任何善功也不会升至天上:逃跑的奴隶,直到他回到主人身边并为主人效力为止;丈夫对她发怒的妻子,直到丈夫对她满意为止;以及醉酒的人,直到他恢复神志为止。"3
Jabir (may Allah be pleased with him) related, "There are three people whose prayers will not be accepted by Allah, nor do any good deed of theirs risen up to heaven: a fleeing slave until he returns to his master and helps him, a woman whose husband is angry with her until he is pleased with her, and a drunkard until he becomes conscious.” 3
先知ﷺ说:"妇女在复活日首先被清算的,是她的拜功和她与丈夫的关系。"4
The Prophet (pbuh) said, "The first things a woman is called to account for on the Day of Judgment are her prayers and her (relations with her) husband.” 4
先知(愿主赐福他并使他平安)ﷺ说:"妻子在丈夫在场时,未经丈夫允许,不得擅自斋戒(自愿斋戒);也不得未经丈夫允许让任何人进入他的家中。"ﷺ 5
The Prophet (pbuh) said, "It is not lawful for a woman to fast (voluntarily) when her husband is present, except by his permission nor permit anyone into his house except with his permission.” 5
先知(愿主福安之)说:“如果允许一个人向另一个人叩拜,我就会命令妻子向丈夫叩拜。”6
The Prophet (pbuh) said, "Had it been permissible that a person prostrate himself before another, I would have ordered that a wife prostrate herself before her husband.” 6
侯赛因·伊本·穆赫桑的姑母向先知ﷺ提到她的丈夫,先知ﷺ说:"你要审视自己与丈夫的关系,因为他是你的天堂或火狱。"7
Hussain Ibn Muhsan's aunt mentioned her husband to the Prophet (pbuh) who said, "Evaluate yourself concerning your husband for he is you Paradise or Hell-Fire.” 7
先知ﷺ说:“如果妻子对丈夫忘恩负义,而她又不能离开他,那么安拉不会看她。”1
The Prophet (pbuh) said, "Allah will not look at a woman who is ungrateful to her husband, while she is unable to do without him.” 1
先知(愿主福安之)说:"凡未经丈夫允许离开丈夫家的妻子,天使都会诅咒她,直到她回来或悔改。"2
The Prophet (pbuh) said, "Whoever leaves her husband's house (without his permission), the angels curse her until she returns or repents.”2
先知ﷺ说:“如果一个女人去世时,她的丈夫对她是满意的,她将进入天堂。”3
The Prophet (pbuh) said, "If a woman dies while her husband was pleased with her, she will enter paradise.” 3
因此,妇女应当随时随地回应丈夫的召唤,除非她有合法的理由,例如月经等情况。
Thus, it is obligatory for a woman to respond to her husband anytime and anywhere unless she has a legal excuse, menstruation or the like.
先知(愿主福安之)说:"当丈夫为满足自己的需要而召唤妻子时,即便她正忙于烤面包(做饭),也应当前去见他。"4
The Prophet (pbuh) said, "When a man sends for his wife for the satisfaction of his need, she should go to him even if she may be occupied in baking bread (cooking food).” 4
在经期中与女性同房是不允许的,正如安拉所说:
It is unlawful to approach a woman during the time of her menstruation as stated by Allah:
{远离经期中的妇女,不要亲近她们,直到她们清净}(黛嘎喇:222)
{Keep away from women in their curses, and do not approach them until they are clean} (Al-Baqarah: 222)
先知说:“谁与处于经期的妇女发生性关系,谁就是不信穆罕默德所降示的(教义)。”5
The Prophet said, "Whoever has intercourse with a woman during her period has disbelieved in what has been revealed upon Muhammad.” 5
“凡与处于经期的妇女性交,或与她行鸡奸者,即为受咒诅者。”6
"He who has intercourse with a woman during her period or sodomizes her is accursed.” 6
这同样适用于产后出血。
This also applies to post natal bleeding.
女人应当铭记,她对丈夫有一些应当遵守的权利。她不应未经他的同意而花费他的钱财,也不应擅自做任何事情。她也不应辱骂他,或使他厌恶。
A woman should keep in mind that there are some rights towards her husband she should observe. She should not spend of his money, or do anything without permission. She also should not revile or disgust him.
阿萨马仪述说:有一次我经过沙漠,遇到一位非常美丽的女子,她的丈夫却十分丑陋。我问她:你怎么会接受这样的丈夫?她说:请你侧耳听我说!他或许与真主保持着良好的关系,于是真主让我成为他的奖赏。而我或许违抗了真主,于是真主让他成为我的惩罚。
Al-Asma'i recounted, once I was passing by a desert and as met a very beautiful woman who had an ugly husband. I asked her, how did you accept him a husband? She said, give me your ear! He might have kept a good relation with Allah and thus He made me a reward to him. On the other hand, I might have disobeyed Allah and thus he made him my punishment.
"Aishah 说:"众女子啊,如果你们知道丈夫的权利,你们中任何一位女子都会用脸去擦拭丈夫鞋上的灰尘。"先知ﷺ说:"你们在天堂里的妻子,是这样的人:当丈夫让她受了伤害时,她会走近丈夫,把手放在丈夫的手中,说:'在你未满意之前,我绝不入睡。'"7
'Aishah said, "O women, had you known your husbands' rights, any woman among you would have wiped dust from her husband's shoes on her face" The Prophet (pbuh) said, "Your heavenly wife is the kind who, when her husband hurts comes close to her husband, puts her hand in his and says, I'll never sleep until you are pleased.” 7
一个女人还应当:对丈夫忠诚,在他面前垂下目光,他说话时保持沉默,他进来或离开时起身相迎,他入睡时主动亲近他,使用香水,用诃子枝(Siwak)刷牙,在他身边时打扮得体,在他面前避免令他厌烦的言行,如说人闲话;在他不在时,则避免在床笫之事、财产或家中有背叛之举;尊重他的家人与亲属;并且对他所带来的,即使微薄,也感到满足。
A woman should also be: loyal before her husband, lower her gaze before him, keep silent when he speaks, stand when he comes, or leaves, offer herself when he sleeps, perfume herself, brush her teeth (with Siwak), be adorned in his accompany, leave aside what annoys him in his presence like slandering or in absence like treachery in bed, property or home, honor his family and kinsmen, and be content of what he brings however little.
一个敬畏真主的女人,应当尽力服从真主和她的丈夫,并努力使丈夫满意,因为丈夫本身就是她的天堂或火狱。先知ﷺ说:"如果一个女人去世时,她的丈夫对她是满意的,她将进入天堂。"又说:"如果一个女人守五番拜,封斋敬守斋月,并服从她的丈夫,她将从她想进入的任何一扇门进入天堂。"1
A woman who fears Allah should do her best to obey Allah and her husband and seek his pleasures because he himself is her paradise or hell fire. The Prophet said, "If a woman dies while her husband was pleased with her, she will enter paradise.” "If a woman performs the five (prayers), fasts the month (of Ramadan) and obeys her husband, she will enter paradise from any gate she wants.”1
先知ﷺ说:"天空中的飞鸟、水中的鲸鱼、天上的天使、太阳和月亮,都会为那些顺从丈夫、且丈夫对她满意的妇女向真主祈求宽恕。若妇女违抗丈夫,她将招致真主、天使和所有人的诅咒。若妇女使丈夫皱眉,真主的怒火就会降临到她身上,直到她使丈夫欢笑并感到满意。若妇女未经丈夫许可离开丈夫的家,天使就会诅咒她,直到她回家或悔改。"2
The Prophet (pbuh) said, "Birds in the sky, whales in the water, angels in the heaven, the sun and the moon will all ask Allah to forgive women who obey their husbands so long as they are pleased with them. If a woman disobeys her husband she entails the curse of Allah, the angels and all people. If a woman makes her husband frown, Allah's wrath is upon her until she makes him laugh and pleased. If a woman leaves her husband's house without his permission, the angels curse her until she returns or repents.” 2
先知(愿主福安之)说:"天堂里有四种女人:一种是贞洁、顺服真主和丈夫的女人,她有耐心、知足、羞涩、多育,在丈夫不在时守护他的财产和自身,在丈夫面前管住自己的舌头。一种是寡妇,她为子女奉献一生,唯恐他们失去照顾而不再改嫁。至于火狱中的四种女人:一种是口舌刻薄、对丈夫粗鲁无礼的女人,她在丈夫不在时不守护自己,在丈夫面前用舌头伤害他。"
The Prophet (pbuh) said, "There are four women in Paradise and they are: a chaste and an obedient one to Allah and her husband, patient, content, coy, and reproductive who guards her husband's property and herself in his absence and holds her tongue in his presence. A widow who devotes her life for her children and does not marry lest they fail. As for the four women of Hell –fire.” "The woman who has a shrew tongue and is vulgar towards her husband, who does not guard herself in his absence and injures him with her tongue in his presences.
“那个给丈夫增加超出其承受能力的负担的女人。那个在男人面前显露自己、出门时展示其美貌的女人。那个除了饮食和睡眠之外不关心任何事情的女人。此外,她不热衷于礼拜,也不愿顺从安拉和她的丈夫。这样的女人,除此之外,若未经丈夫许可就离开丈夫的家,将受到火狱中人的诅咒,直到她向安拉悔罪。”3
The one who charges her husband burdens greater than he can bear. The one who shows herself to men and goes out doors displaying her beauty. The one who does not concern herself except with food, drink and sleep. Further she is not eager to pray or to obey Allah and her husband, such a woman who in addition to that, leaves her husband's home without his permission is accursed by the people of fire until she repents to Allah.” 3
他还说:"我看了火狱,发现其中的大多数人是女人。这是因为,她们不总是顺从真主、祂的使者和她们的丈夫,并且向丈夫以外的人展示她们的美丽。"4
He also said, "Having had a look at the fire, I found that most of its people are women. This is because, they do not always obey Allah, his Messenger and their husband's and display their beauty to other than their husbands.” 4
“女人是awrah(应当遮盖的部位)。每当她走出户外时,恶魔就会盯上她。”5
"A woman is Awrah. Whenever she goes outdoors, Satan receives her.” 5
女性越接近真主,就越能长久地留在自己的家中。
The closer a woman is to Allah, the longer she stays in her home.
先知ﷺ说:"女人是私密之物。所以,要让她留在家中。因为,她若正要出门,她的亲属问她:你去哪里?她说:'我去探望病人,或者去参加葬礼。'魔鬼不断引诱她,直到她离开家门。因此,如果女人寻求真主的喜悦,那么她留在家中、崇拜真主、顺从丈夫,对她更好。"1
The Prophet said, "A woman is privacy. Thus, hold her at home. Because, if she is about to go out door, and her kinsmen ask where are you going? She says, 'I'll visit a patient, or I'll attend a funeral. Satan keeps on tempting her until she leaves the house. Thus, if a woman seeks Allah's pleasure, it is better to her to stay home, worship Allah and obey her husband.” 1
阿里对他的妻子法蒂玛(愿真主喜悦他们二人)说:"法蒂玛啊,女人最好的是什么?"她回答说:"不见男人,也不被男人看见。"阿里又说:"难道你们不会嫉妒吗?你们竟让妻子们在男人中间走动,互相见面!" 有一次,阿伊莎和哈福莎与先知ﷺ坐在一起,盲人伊本·乌姆·麦克图姆来到了那里。
Ali said to his wife, Patimah (may Allah be pleased with them both), "O Patimah, what is the best thing for a woman? She answered, "not to see men or be seem by them". Ali also said, "Do you not grow jealous! When you let your wives walk among men and see each other!" Once' Aishah and Hafsa were sitting with the Prophet (pbuh) when fun Umm Maktum who was blind came there.
先知ﷺ说:"你们要躲避他。"他们回答说:"真主的使者啊,我们遵命!他不是瞎子吗?看不见我们,认不出我们吗?"先知ﷺ便说:"你们不是瞎子,你们能看见他。"2
"The Prophet (pbuh) said, "Cover yourselves from him." They replied, "We submit, O Messenger of Allah! Is he not blind and cannot see to recognize us. On this the Prophet (pbuh) said, But you are not blind and can see him.” 2
因此,男人和女人彼此都不应看对方,除非出于必要。曾经有一个女人,她出门时总是炫耀自己的美貌。她去世后,她的亲属在梦中看见她站在真主面前,穿着透明的衣服。然后风吹过来,把她暴露了出来。
Thus, both men and women should not look at each other except because of necessity. Once there was a woman who used to display her beauty when she went outdoors. After her death, her kinsmen saw her in a dream standing before Allah dressed in transparent clothes. Then the wind blew and exposed her.
因此,真主拒绝了她,并说:"把她带到左边,送入火狱,因为她在向世人炫耀自己的美貌。"
Accordingly, Allah rejected her and said take her leftward to the Hell-Fire since she was displaying her beauty to the world.
阿里·本·阿比·塔利卜(愿安拉喜悦他)说:"我与法蒂玛一同来见先知ﷺ,却发现他痛哭流涕。我说:'安拉的使者啊,愿我的父母为您牺牲,您为何哭泣?'他说:'阿里啊,在夜行(Isra)之时,当我被提升至天空,我看见我的民众中有些妇女正遭受各种刑罚。因此我为她们所受的严厉惩罚而哭泣。我看见一名妇女被倒吊着,头发被吊起,她的脑子在沸腾。另一名妇女被舌头吊着,沸腾的液体被灌进她的口中。另一名妇女双腿被绑在胸前,双手被绑在额头,还有一名妇女被乳房吊着。又一名妇女,头像猪,身体像驴,遭受着千万种刑罚。还有一名妇女形如狗,火焰从她的口中穿入,直至从肛门穿出,天使还用火鞭鞭打她。'听到这些,法蒂玛问道:'我亲爱的,我眼中的光明啊,她们做了什么,以致遭受如此酷刑?'于是先知ﷺ说:'女儿啊,那被头发吊着的妇女,她不在男人面前遮盖自己的头发。那被舌头吊着的妇女,她伤害自己的丈夫。那被乳房吊着的妇女,她玷污丈夫的床榻。那双腿被绑在胸前、双手被绑在额头、遭受蛇蝎折磨的妇女,她不清洗自己的大净或月经污秽,并且疏忽拜功。那头像猪、身体像驴的妇女,她是搬弄是非、说谎之人。至于最后那一位,她向接受其施舍的人炫耀自己的善行,并且好嫉妒。女儿啊,凡违背丈夫的女人,必有祸患。'"
Ali Ibn Abi Talib (may Allah be pleased with him) said, "1 came to the Prophet accompanied with Fatimah but We noticed him weeping vehemently. I said, "I sacrifice you with my father and mother, Messenger of Allah. Why do you weep?" He said, "0 Ali, in the night Journey (Isra) when I was taken up to the sky, I saw some women of my nation suffering some types of torture. Therefore, I wept because of their sever tortures. I saw a woman who was hanging from her hair and her brain was boiling. Another Woman was hanging from her tongue and a boiling fluid was being poured into her mouth. Another woman whose legs were tied to her breasts and her hands to her forehead and another who was hanging from her breasts. Another whose head was like a pig's and body like a donkey and suffered million types of torture, and another woman who had the shape of a dog while the fire pierced her month until it left her body from the anus and the angels were also Scourging her with lashes of fire. Upon hearing that, Fatimah asked. O darling and the pleasure of my eyes, what were they doing to Suffer such torture? Then the Prophet said; O daughter, as for the woman who was hanged from hair, she would not cover her hair from men. The woman who was hanged from her tongue used to bring harm to her husband; the one who was hanged from her breasts cumulated her husband's bed. The woman whose legs were tied to her breasts and hands to forehead and suffering from serpents and scorpions would not clean her body from major impurity or menstruation, and neglected prayer. The woman whose head was like a pig's and had a donkey’s body was a talebearer and lair. As for the last one, she used to remind recipients of her charity to them and was envious. O daughter, woe to her who disobeys her husband.” 1
穆阿兹·本·伊本·哲白勒(愿安拉喜悦他)转述:先知ﷺ说:"凡妻子在今世使丈夫烦恼、受折磨,那丈夫在乐园中的伴侣,即从黑眼天仙中的那位,会对她说:愿安拉毁灭你!不要使你的丈夫烦恼,因为他只是你的客人,不久就会离开你,来与我们同在乐园中。"2
Muadh Ibn Jabal (may Allah be pleased with him) related that the Prophet (pbuh) said, "Whenever a woman causes annoyance and torture to her husband in this world, his mate from among the hour is of Paradise says to her: may Allah ruin thee, do not cause your husband annoyance, for, he is only your guest, and will soon leave thee to join us in Paradise.” 2
同样,丈夫也被命令要善待妻子,温柔以待。如果妻子对他有不好的态度,他也应当有耐心。丈夫有义务为妻子提供食物、衣服,并善待她。真主至高无上说:{你们当以礼相处}(《妇女章》:19)
Similarly, a husband is commanded to treat his wife kindly and tenderly. He should also be patient if she mistreats him. Food, clothes and kind treatment are also binding for a man to give to his wife. Allah the Almighty says, {But consort with them in kindness} (An-Nisa': 19)
先知(愿主赐他平安)说:"你们要留意!要善待妇女,她们在你们手中如同俘虏。除此之外,你们不可从她们那里索取任何东西。如果她们犯了明显的恶行,你们可以把她们从床上赶走,并可以打她们,但不可施以严厉的惩罚。然后,如果她们服从你们,你们就不可再对她们施加任何其他惩罚。你们要留意!你们对妻子有权利,她们对你们也有权利。你们的权利是:她们不得让你们所厌恶的人踏上你们的床,也不得允许这样的人进入你们的家。"3
The Prophet (pbuh) said, "Listen! Treat women kindly, they are like prisoners in you hands. Beyond this do not use anything from them. If they are guilty of flagrant misbehaviors, you can remove them from your beds and beat them but do not inflict upon them any severe punishment. Then, if they obey you, you do not have recourse to anything else against them. Listen! You have your rights upon your wives and they have their rights upon you. Your right is that they shall not allow anyone you dislike to trample your bed and do not permit them to enter your home.” 3
先知(愿主福安之)说:"你们中最好的人,是对妻子最善良的人。"4
The Prophet (pbuh) said, "The best of you is whoever treats his wife kindly.” 4
先知ﷺ一向非常温柔地对待女性。他ﷺ说:"无论谁对妻子的不良行为保持忍耐,安拉都会因他所受的考验而赐予他与阿尤卜同样大的回报。同样,如果一位女性对丈夫的不良行为保持忍耐,安拉都会赐予她与穆扎欣之女、法老之妻阿伊莎同样大的回报。"5
The Prophet (pbuh) used to treat women very tenderly. He (pbuh) said, "Whoever remains patient with regards to the misbehavior of his wife, Allah will give him a reward as great as Ayub's for his affliction. Likewise, if a woman keeps patient with regards to the misbehavior of her husband, Allah will give her a reward as great as 'Aishah's Bint Muzahim, (the Pharaoh's wife).” 5
有一次,有个男人来找欧麦尔投诉妻子的不端行为。他在门口等候欧麦尔时,听到欧麦尔的妻子对他言语粗俗,而欧麦尔却保持沉默。于是,这个男人转身离去,说道:"如果连果断的欧麦尔、信士的长官都是这样,那我又算什么呢?"欧麦尔走出来时,看见他正在离开,便叫住他说:"你想要什么?"这个男人说:"信士的长官啊,我是来投诉我妻子的不端行为和她对我的无礼的,但当我听到您的妻子之后,我就转身回去,心想:我又算什么呢?"欧麦尔便说:"兄弟啊,我忍受她的不端行为,是因为她对我负有一些权利:她为我做饭,为我烤面包,为我洗衣服,还为我哺育孩子。"
Once, there was a man who came to 'Umar to complain about the misbehavior of his wife. While he was waiting for 'Umar by the door, he heard 'Umar's wife speaking to him indecently but 'Umar was keeping silent. Thereupon, the man went back and said, "If this is the case of 'Umar who was decisive and he was also the Commander of the Believers what about me?" Then 'Umar went out and noticed him leaving. He called him and said, "What do you want?" The man said, "O Commander of the Believers, I came to complain about my wife's misconduct and her indecency towards me but when I heard your wife I went back and said what about me?" 'Umar then said, "O brother, I endured her misbehavior for some rights upon me to her: she cooked my food, bakes my bread, washes my clothes and suckles my babies.
她没有义务去做这样的工作。而且,因为她,我的心远离了非法之事。
She is not required to do such work. Furthermore, my heart is repelled from the unlawful because of her.
因此,我忍受了她。那人说:“我的妻子也是这样,信士们的长官。”于是,欧麦尔说:“那你就该忍受她。我们的生命是短暂的。”
Thereby, I endured her. “So is my wife, Commander of the Believers" the man said. Then, 'Umar said, "Thus you should endure her. It is a short life we live in."
由布哈里和穆斯林辑录。
1 Reported by Al-Bukhari and Muslim.
2 由穆斯林(Muslim)收录。
2 Reported by Muslim.
3 由伊本·希班(Ibn Hibban)记录。
3 Reported by Ibn Hibban.
4 由苏尤蒂在《Al-Jami' al-Kabir》中记载。
4 Reported by As-Suyuti in AI-Jam! AI-Kabir.
由布哈里和穆斯林辑录。
5 Reported by AI-Bukhari and Muslim.
由 at-Tirmidhi、Abu Dawud、Ibn Majah 和 Ahmad 记载。
6 Reported by At- Tirmidhi, Abu Dawud, Ibn Majah and Ahmad.
7 由艾哈迈德(Ahmad)和哈基姆(Al-Hakim)转述。
7 Reported by Ahmad and AI-Hakim.
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.
由 Al-Hakim 转述,他称这是一段sahih(可靠)的圣训。
1 Reported by AI-Hakim who said that it is an authentic hadith.
由阿尔-蒙迪里在《至善劝励与恐吓》(At-Targhib wa At-Tarhib)中转述,并有多条出处。
2 Reported by AI-Mundhiri in At-Targhib wa At-Tarhib and it has numerous references.
由 At-Tirmidhi、Ibn Majah 和 Al-Hakim 记载。
3 Reported by At- Tirmidhi, Ibn Majah and AI-Hakim.
4 由At-Tirmidhi记录 5 前面已记录过。
4 Reported by At- Tirmidhi 5 Reported before.
6 Reported before. Translation: 此前已有记载。
6 Reported before.
7 由Al-Haithami转述,方式众多,但均为弱传。
7 Reported by AI-Haithami in numerous ways all of which are weak.
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由艾哈迈德记录。
Reported by Ahmad.
未找到。
2 Not found.
由阿勒-布哈里(Al-Bukhari)记录。