真主至高无上说:{惟有那些欺压世人、在大地上无端作恶、悖逆越界的人,才会受到责备;这样的人必将遭受严厉的刑罚。}(舒拉章:42:42)

Allah, the Almighty says, {The blame is only against those who Oppress men with wrong-doing and insolently transgress beyond bounds through the land defying right and justice: for such there will be a chastisement grievous.} (AI-Shura: 42)

古兰经还说：{你不要以为真主不知道不义者的行为。他只是延缓他们，直到目瞪口呆的日子。他们伸着颈项，抬着头，急速地奔向前去，他们的眼睛不能眨一下，他们的心是空虚的。}（易卜拉欣章：42-43）

The Qur'an also states, {Think not that Allah doth heed the deeds of those who do wrong. He but giveth them respect against a Day when the eyes will fixedly stare in horror, they running forward with necks outstretched, their heads uplifted; their gaze returning not towards them, and their hearts a (gaping) void!} (Ibrahim: 42-43)

而且,{他们彼此之间也不互相制止所做的罪恶,他们所做的确实很恶劣}(安-马伊代:79)

And, {Nor did they forbid one another the iniquities which they committed: evil indeed were the deeds which they did} (AI-Ma'idah: 79)

您好，我可以为您翻译这些圣训。不过您的消息里只有"Now let us consider the following hadiths:"这句话，圣训的原文还没有提供。请您把需要翻译的英文圣训内容发给我，我会按照要求忠实、自然地译成简体中文。

Now let us consider the following hadiths:

"欺骗我们的人，不是我们的人。" 1

"He who deceives us is not of us." 1

“不公正将在审判日化为黑暗。”2

"Oppression will be darkness on the Day of Judgment.”2

你们都是保管者，你们每个人都要对自己所负责的人负责。”3

"All of you are trustees and each is responsible for those entrusted to his care.” 3

"任何统治下属不公的上级，都将进入火狱。"4

"Any superior who misrules his followers shall go to Hell.”4

"如果一个人被任命管理众人，却没有以善意和真诚照顾（交由他照管的）民众，他连天堂的芬芳也闻不到。"5

"If a person who is appointed in authority over people, does not look after the people (placed under his care) with goodwill and sincerity, he will not get even the aroma of paradise.”5

每位统治者在审判日都将被带到火狱面前而被拘留。一位天使会抓住他的后脑。随后，天使将他的头抬到真主面前（以此警示真主的命令）。在接到将他抛下的命令后，这位统治者要经过四十年才会抵达无底的深渊。6

"Every governor will be seized on the day of Judgement in front of the Hell-Fire. From the back of his head he will be held by an angel. The angel, then, raises his head before Allah (a warning for His command). Being commanded to throw him, only after forty will the governor reach the bottom of a vacuum.”6

“统治者有祸了，指挥官有祸了，官员有祸了。在审判日，有些人会希望自己的前额毛被系在昴星团上受刑，并且希望自己从未接受过那份职责。”1

"Woe to princes, woe to captains, woe to officers. On the Day of Judgement some people will wish to have their forelock clung to a Pleiades in torture and that they did not take the charge before.” 1

在审判日，公正的法官会被带来受审，他将遭受极大的痛苦，以至于他会希望自己从未在任何两个人之间做过判决，哪怕只是为了一颗枣子的争执。2

"On the Day of Judgement, the just judge is brought (to be reckoned), He will suffer to such an extent that he will hope that he would not have judged between any two people even with regards to a date. .”2

先知的祈祷词中有这样一段：“主啊！凡被委以管理我的民众之权的人，若他对他们严厉，求你也对他严厉；若他对他们宽仁，求你也对他宽仁。”ﷺ3

Of the Prophet's supplication is that, "0 Allah! When a person who is placed in authority over my Ummah (people) is strict with them, be Thou also strict with him, and when such a person is kind on them, be Thou also kind on him.”3

"哦，安拉！凡管理穆斯林事务的人，若因（设置门卫）而将自己隔绝于他们的需求和贫困之外，安拉也将使自己隔绝于他的需求和贫困之外。"4

"0 Allah! Whoever disposes something of Muslims affairs and screens himself (by adopting a porter) away from their need and poverty, Allah will screen Himself away of his need and poverty.”4

"将会出现腐败、暴虐的统治者：谁肯定他们的谎言并协助他们压迫，谁就不属于我，我也不属于他，他也不会在乐园中的水池旁与我相见。"5

"There will come corrupt, tyrannical rulers: whoever confirms their lies and assists them in their oppression is not of me, nor I of him, and shall not meet me at my watering place in Paradise.” 5

“我的乌玛（民族）中有两类人不在我的代求之列：一是暴虐的统治者，二是在宗教上走极端的人。”6

"Two classes of my Ummah (nation) are excluded from my intercession: a tyrant ruler and the one who is extreme in religion: who bears witness against them and clears himself from them.”6

“暴虐的统治者将在审判日遭受最严厉的惩罚。”7

"T he Oppressor ruler will suffer the severest torture on the Day of Judgement.” 7

"当人们不再命善止恶，在那一天，你们向真主的祈求和求饶都将不被应允。当犹太教的律法学者和基督教的修士放弃了命善止恶，真主借他们先知的口诅咒了他们，随后又使他们濒临普遍的惩罚。"8

"0 people command the right and forbid the wrong before a day in which your supplications to Allah and seeking forgiveness from Him will be unanswered. When the Jewish doctors of law and the Christian monks gave up commanding the right and forbidding the wrong, Allah cursed them by the tongue of their prophet's and then puts them on the verge of a sweeping punishment.”8

“凡在我们的这个宗教（伊斯兰教）中引入不属于它的东西的人，都必遭拒绝（此人应受谴责）。”9

"Whoever tries to introduce into this faith of ours (Islam) something which is not a part of it, is to be rejected (and that person is condemned).”9

“无论是谁试图在宗教中引入某件事物，或采纳某种创新（bid'ah），他都将承受真主、天使和全体人类的诅咒，他的功修也不会被接受。”10

"Whoever tries to introduce some thing or adopts an innovation (in religion) he entails the curse of Allah, the angels and the whole people and will have his works not accepted.” 10

“不怜悯他人的人，也不会被怜悯。”11

"He who shows no mercy will not be shown any.”11

"真主不怜悯不怜悯世人的人。”12

"Allah shows no mercy to whoever shows none to people.” 12

“在没有庇荫，只有真主的庇荫的那日，真主庇荫的人中有一位公正的统治者。”13

"Under Allah's shade is a just ruler when there will be no shade except Allah's.”13

"公正的人（统治者和法官）将坐在真主面前的光明座椅上。这样的人，是在家庭事务以及所托付给他们的其他事务中秉公处理的人。"1

"The just and fair people (rulers and judges) will be seated on chairs of light before Allah. Such people are those who deal justly in the matters relating to their families and other affairs entrusted to them.”1

当安拉的使者派遣穆阿兹（愿安拉喜悦他）前往也门时，他对他说："不要拿取他们财物中最好的作为天课。当提防受压迫者的呼吁，因为受压迫者的控诉与安拉之间没有任何屏障。"ﷺ2

When the Messenger of Allah sent Mu'adh (may Allah be pleased with him) to Yemen he said to him, "Do not take the best of their articles as Zakat. Fear the call of an oppressed person, because there is no barrier between the complaint of an oppressed and Allah.”2

先知还说："有三种人，安拉在复活日不会与他们说话，不会看他们，也不会洗清他们的罪过。"他提到其中包括说谎的统治者。ﷺ3

The Prophet also said, "These are three people whom Allah will not talk to, look at, or exonerate on the Day of Judgement. He mentioned among them the lying ruler.”3

你们会急于担任领导，但这在审判日将成为你们的悔恨。4

"You will be anxious to lead, and this will be a source of remorse to you on the day of Judgement.”4

“以安拉起誓，我不会任命任何主动请求担任公职或表示渴望此职的人。”5

"By Allah, I will not appoint to a public office anybody who asks for it or expresses a longing for it.” 5

“0 Ka'b Ibn 'Ajarah,愿真主保佑你免遭那些在我之后出现的愚昧领袖的统治,他们不遵循我的引导,也不奉行我的sunnah。”6

"0 Ka'b Ibn 'Ajarah, may Allah give refuge to you from the leadership of the naives who will come after me but they will not follow my guidance or tradition.” 6

"谁请求担任穆斯林的法官，然后他公正地裁决，他将进入天堂；但如果他不公正地裁决，他将进入火狱。”7

"He who asks to be appointed as the judge of Muslims, and then he judges justly, he will enter Paradise, but if he judges unjustly he will go to Hell.”7

"Umar对Abu Dharr说:"请告诉我你从真主的使者那里听到过的一段圣训。"Abu Dharr说:"我转述真主的使者ﷺ所说:'在复活日,统治者将被带来,然后被推到一座燃烧的桥上。桥会剧烈地摇晃,以至于他全身的关节都会脱落。如果他服从真主,他就能通过;否则,他将跌落火狱,只有经过五十年,才能到达底部。'"听到这些,'Umar问道:"Abu Dharr啊,谁会请求这些呢?"他回答说:"就是那些为了真主而把鼻子贴在地上、把脸颊放在大地上的人……"8

'Umar said to Abu Dharr, "Tell me a hadith you have heard from Allah’s Messenger." Abu Dharr said, "I reported the Messenger of Allah to have said, "On the Day of Judgement, the leader will be brought and then cast upon a bridge on fire. The bridge will be shaken so violently that all his joints will be amputated. Then, if he was obedient to Allah, he will pass, otherwise he will fall down in the Hell-Fire and only after fifty years he will reach the bottom." Upon hearing that, 'Umar asked, "0 Abu Dharr, who asks for it?" he replied, "It is he who his nose for Allah and placed his cheek on the earth..”8

“阿慕尔·本·穆哈吉尔说：欧麦尔·本·阿卜杜勒-阿齐兹对我说：‘当你看到我偏离正道时，你应当抓住我并问：“欧麦尔，你在做什么？”’”

'Amr Ibn Al-Muhajir said, 'Umar Ibn Abdel Aziz said to me "When you see me deviating from the right, you should grip me and ask, 'O `Umar what are you doing?'