Allah, Most High says, {直到他们沉溺于我所赐予的享受之中，我突然惩罚他们，他们便陷入绝望！}（AI-An'am: 44）

Allah, Most High says, {Until, in the midst of their enjoyment of our gifts, on a sudden We called then to account, when lot They were plunged in despair!} (AI-An'am: 44)

这意味着惩罚会在他们毫无防备时突然降临。哈桑(Al-Hasan)说:“受到恩赐却不知晓安拉的安排的人是疏忽的;遭受考验却不知晓安拉的试炼的人同样是疏忽的。”随后他诵读了上述经文,并说:“这些人被置于(安拉的)计谋之中,因为他们得到了所需的一切,然后突然被攫取。”

This means that the punishment occurs suddenly while they are heedless. AI-Hasan said, whoever is blessed but unaware of Allah's decision he is heedless, and whoever is afflicted but unaware of Allah's trials is also heedless. Then he read the above Ayah and said, these people are put into devising as they got all what they need and then taken suddenly.

Uqbah Ibn Amir(愿真主喜悦他)转述:真主的使者(愿真主赐他平安)说:{每当一个犯罪的仆人得到他所想要的,你应当意识到他是在被逐步牵引。}然后他诵读:"当他们忘记了所受的劝诫时,我们为他们开启了一切事物的大门,直到他们正沉浸于我所赐予的享受之中,忽然间,我们便让他们受到清算,他们顿时陷入绝望。"{《古兰经》6:44}1

'Uqbah Ibn Amir (may Allah please him) related that the Messenger of Allah (pbuh) said, {Whenever a sinful servant attains whatever he wants you should realize that he is drawn on little by little." Then he reads, "But when they forgot the warning they had received, We opened to them the gates of all (good) things, until in the midst of their enjoyment of our gifts, on a sudden We called them to account, when lot They were plunged in despair.} (AI-An'am 44)1

据传，"伊卜劣厮（魔鬼）原为天使，被造化之后，吉卜利勒和米卡伊勒痛哭流涕。真主问他们：你们为何哭泣？他们回答：主啊，我们对你的谋划不能安心。于是真主说：你们要对我的谋划保持不安。" 阿伊莎转述说，先知ﷺ经常说："哦，心的转变者！使我们的心在你的信仰中坚定。"有人问："真主的使者啊！您担心（我们会改信）吗？"他ﷺ说："人的心在真主的两根手指之间，他想转动时便转动它。"

It is narrated that, "When Iblis (Satan) who was an angel -was devised, Gabriel and Mika'il burst weeping and Allah asked them, why did you weep? They answered, 0 Lord we cannot feel secure from Your devising. Hence, Allah said, "keep on feeling in secure from My Devising." `Aishah related that the Prophet used to regularly say, “0 changer of hearts! Make our hearts firm in Thy faith. He was asked, O Messenger of Allah! Do you fear (that we may convert) He said, people's hearts are between two fingers of Allah's who changes it whenever He likes. “2

“你们中的一人会表现得如同乐园的居民，直到他与乐园之间只有一臂之距；然后，前定之事赶上了他，于是他又表现得如同火狱的居民，最终进入了火狱。”3

"Verily one of you behaves like the people of Paradise until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of the Hell-Fire and thus he enters it.”3

“你们中的一个人，会行为如同火狱的居民，直到他与火狱之间只剩一臂之距；然后，那已经被写定的命运追上了他，于是他行为如同乐园的居民，从而进入了乐园。众功业只以结局来论定。”4

"Verily one of you behaves like the people of Hell-fire until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Paradise and thus he enters it. Works are only judged by the end.”4

从前，有一位虔诚的埃及男子，他经常去清真寺，亲自宣礼并领拜。一天，他像往常一样登上宣礼塔宣礼。宣礼塔紧邻一位基督教徒的房屋。

Once, there was a devout Egyptian man who went regularly to the mosque to perform the call to prayer and to perform the prayer himself. One day, he ascended the minaret to call to prayer as usual. The minaret was juxtaposed to a house belonging to a Christian man.

当他朝屋内瞥了一眼时，看到一位非常美丽的女子。他被深深吸引，竟然忘记了召唤礼拜的声音，径直走向她。那女子问他：“你想要什么？”他说：“只要你。”

When he cast a glance into the house he saw a very beautiful woman. He was so fascinated that he neglected the call to prayer and went to her. The woman asked him, what do you want? He said, nothing but you.

她说:"我不可能做出任何不贞的事。"他说:"那结婚呢?"她回答:"可是你是穆斯林,我父亲会拒绝你的。"他说:"我会改信基督教。"她回答:"那样的话,我就嫁给你。"于是他为了娶她而改信了基督教。他刚一娶到她,就从地板上摔倒了,当时他本该在那里做某件事,然后就死了。唉,他既没有保住信仰,也没有享受到这个女人。

She said, "I could not do any indecency." He said, "What about marriage?" She replied, "But you are a Muslim and my father will reject you." He said, "1 '11 convert to Christianity." In doing so, I'll marry you, she replied. Accordingly, be converted to Christianity to marry her. No sooner did he marry her than he fell down from the floor, where he was supposed to do something and died. Alas, neither did he remain a believer nor did he enjoy the woman.

萨利姆·本·阿卜杜拉传述：安拉的使者ﷺ常常起誓说：“不，凭那转变心灵的主发誓。”1

Salim Ibn Abdullah related that the Messenger of Allah (pbuh) would frequently swear by saying, "No, by the changer of the hearts.”1

这意味着，真主改变人心的速度比风还快，只是方式不同：同意、反对、愿意、憎恶等等皆是如此。真主说：{你们当知道，真主介于人与其心之间，你们终将被集合到祂那里去。}（安法勒：24）

This means that Allah changes one's heart faster than the wind but in different way! Agreement, disagreement, willingness and hatred etc. Allah says, {And know that Allah cometh in between a man and his heart, and that it is He to whom ye shall (all) be gathered} (AI-Anfal: 24)

穆扎希德评论说,真主介于人与其心灵及其手之间,正如真主所说:{对于有心智的人,或留心聆听且心神专注的人,这里面确有教训。}(嘎夫:37)

Mujahid comments that Allah comes in between one's mind and his own hand as stated in Allah's saying, {Verily in this is a message for any that has a heart and understanding or who gives ear and is a witness.} (Qaf: 37)

即有理智的人。阿伊莎（愿真主喜悦她）转述说，先知（愿主福安之）常常说："噢，使心转变者！请使我的心坚定于你的宗教。"我问道："噢，真主的使者，我认为您常常做这样的祈祷！您是否有所畏惧？"他说："我怎能安心，当众人的心都在真主的两根手指之间，祂想转变时便转变。因此，祂若想转变某人的心，就会转变。" 因此，你不应被自己的信仰、拜功、斋戒或任何其他功修所迷惑。因为这些善功都取决于真主的意志和祂丰厚的恩赐，祂随时可以夺去你的这些恩典。

i.e. he who has mind. `Aishah (may Allah be pleased with her) related that the Prophet (pbuh) would always say, "0 Changer of hearts! Make my heart firm in thy faith. I asked, 0 Messenger of Allah, I think that you make this supplication much! Do you fear? He said, how could I be secure while the people's hearts are between the two fingers of Allah, Who changes it whenever He likes. Thus, if He wants to change one's heart, He does." Therefore, you should not be deluded by your own faith, prayer, fasting or whatever you do of acts of worship. This is because all of these works refer to Allah's will and his plentiful bounties and He can strip you of such blessings.