先知ﷺ说:"辱骂穆斯林是罪恶的行为,与他作战是孰-kufr行为。" Correction: the translation should read naturally and faithfully: 先知ﷺ说:"辱骂穆斯林是淫乱(fusuq)的行为,与他争斗是kufr(不信)的行为。"1

The Prophet (pbuh) said, "Insulting a Muslim is an act of immorality and fighting him is an act of disbelief.”1

他（愿主赐他平安）也说："诅咒一个信士，如同杀了他。"ﷺ2

He (pbuh) also said, "Cursing a believer is like killing him.”2

穆斯林在其《圣训实录》（Sahih）中记载了这样一段圣训："经常咒骂他人的人，在复活日不能作为说情人或见证人。"另一段圣训说："诽谤、咒骂或说淫秽之言，不是信士的品德。"3

Muslim narrated in his Sahih the following hadith that states, "Those who indulge in cursing others will not be intercessors or witnesses on the Day of Judgment.” Another hadith states, "It is not the character of a believer to indulge in slandering, cursing, or immoral talk.”3

“使者（愿安拉赐福他并使他平安）说：‘仆人若诅咒某物，诅咒便会升到天上，天门便将它挡在外面；然后它又落回地上，地门也将它挡在外面。接着它向左右寻找去处，若找不到地方可去，便回到被诅咒的事物那里，如果那事物确实该受诅咒；若不该，它便返回到说出诅咒的人身上。’”4

The Messenger of Allah (pbuh) said, "When a servant curses something, the curse rises up to the sky, where the doors of the sky shut it out, and then it falls back to earth, where the doors of the earth shut it out. Then it searches right and left and when it does not find anywhere to go it comes back to the thing which was cursed, should it deserve it. If not, it returns upon the person who uttered it.”4

'Umran Ibn Husain 说:"先知(愿主福安之)在一次旅途中,一位安sar的妇人骑着一头让她恼怒的骆驼,于是她诅咒了它。先知ﷺ听到后说:'把它背上的东西卸下来,放了它吧,因为它已经被诅咒了。'我至今仿佛还能看见它,走在人群中间,没有人拦住它。"5

'Umran Ibn Husain said, "While the Prophet (pbuh) was on a journey, there was a woman of the Ansar riding a camel which annoyed her, where upon she cursed it. The Prophet (pbuh) heard this and said, "Take off what is on its back and release it, for it has been cursed." And it is as if I can still see it now, walking along among the people, no one stopping it.”5

据艾卜·胡莱赖（愿安拉喜悦他）传述，安拉的使者ﷺ说："最恶劣的高利贷，是侵犯穆斯林的个人名誉。"6

On the authority of Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah said, "The worst form of usury is the violation of the personal honor of a Muslim.” 6

`Amr Ibn Qays 说:"当一个人骑上他的坐骑时,坐骑会说:'主啊!使他对我仁慈和怜悯!'如果他诅咒它,它会说:'我背上的人是最违抗真主及其使者的人。愿真主诅咒他(骑它的人)!'" 关于诅咒那些作恶者(当其未被具体指明或不为人所知时)的许可 至高的真主说:{看哪!真主的诅咒降临在不义者身上!}(呼德:18)

`Amr Ibn Qays said, "When a man rides on his mount, it says, "O Allah! Make him kind and merciful with me!' should he curse it, it would say, 'On my back is the worst disobedient to Allah and His Messenger. May Allah curse him (the man who rides it)!” The Permissibility of Cursing Those Who Commit Disobedience when they are not Personally Identified or Known Allah Most High says, {Behold! The curse of Allah is on those who do wrong!} (Hud: 18)

他还说：{然后我们恳切祈祷，求安拉诅咒说谎的人。}（阿拉伊姆兰：61）

He also says, {Then let us earnestly pray And invoke the curse of Allah on those who lie.} (Al-Imran: 61)

然而，许多圣训证实，先知（愿主赐福并使其平安）说："真主诅咒取利者、付利者、书写契约者，以及为契约作证者。"1

However, many hadiths verify that the Prophet (pbuh) said, "Allah has cursed the one who takes usury, the one who pays it, the one who writes the contract, and the one who witnesses the contract.”1

"真主诅咒为了让前夫能再娶她而与离婚后的女人结婚的男人，也诅咒那位前夫。" "真主诅咒戴假发或为他人梳理假发的女人，纹身或让人为自己纹身的女人，以及为了美观而磨开门牙、改变真主所造之物的女人。" 2

"Allah curses the man who marries a woman after her divorce solely to permit her first husband to remarry her and He curses the first husband as well.” "Allah curses women who wear false hair or arrange it for others, who tattoo or have themselves tattooed, who separate their front teeth for beauty, altering what Allah has created.” 2

真主诅咒制作图像的人。3

"Allah curses those who make pictures.”3

"真主诅咒暗中篡改界石的人。" 4

"Allah curses him who surreptitiously changes property-line markers.” 4

“安拉诅咒诅咒自己父母的人。”“安拉诅咒辱骂自己母亲的人。”5

"'Allah curses him who curses his parents.” "Allah curses him who insults his mother.” 5

"真主诅咒那个给盲人指错路的人。"6

"Allah curses a man who misleads a blind person from the way.”6

愿安拉诅咒那些做了鲁特的民所做之事的人。

"May Allah curse him who does what Lot's people did.” 7

真主诅咒那些去找占卜者询问某事的人，也诅咒对女人进行肛交的人。8

"Allah curses him who go to fortune-teller asking him about something, and the one who sodomizes a woman.”8

“大声哀悼死者的女人是被诅咒的。” “领导众人礼拜而众人厌恶他的人是被诅咒的。” “真主诅咒那夜里丈夫对她不满，而她仍睡去的妻子。” “听到穆安津（礼拜宣礼员）说‘来礼拜，来成功’，却不应答这一召唤的人是被诅咒的。”9

"The woman who loudly lament the dead is cursed.” "He who leads people in Prayer while they detest him is cursed.” "Allah curses a woman who sleeps the night while her husband is angry with her.” "The one who hears muezzin (caller to prayer) say, 'come to Prayer, come to Prosperity, , and does not answer the call is cursed.”9

“凡为非真主而宰杀牲畜者，必受诅咒。”10

"Whoever slaughters a sacrifice for the sake of any other than Allah is cursed.”10

真主诅咒窃贼。11

"Allah curses the thief.”11

“凡辱骂先知的同伴者，愿真主的诅咒临于其身。”12

"The curse of Allah is upon whoever reviles the Companions of the Prophet (pbuh).”12

先知ﷺ诅咒了娘娘腔的男人和男性化的女人。 先知ﷺ诅咒了模仿女性的男人和模仿男性的女人。 先知ﷺ诅咒了穿女性服饰的男人和穿男性服饰的女人。1

"The Prophet (pbuh) cursed effeminate men and masculine women.” "The Prophet (pbuh) cursed men who imitate women and women who imitate men.” "The Prophet (pbuh) cursed men who wear women's clothing and women who wear men's.”1

"他诅咒那使妻子与丈夫之间、或仆人与主人之间关系败坏的人。" "他诅咒在妇女月经期间与她性交、或鸡奸女子的人。" "他诅咒用刀(或任何其他武器)指向自己兄弟的人。" "他诅咒拒不缴纳天课的人。" "他诅咒明知不是其父却虚称某人为自己父亲的人。" "他诅咒烙印或击打牲畜面部的人。" "他诅咒为罪犯向安拉的律例说情的人,那罪犯也同样受诅咒。" "他诅咒未经丈夫许可就走出家门的妻子。" "他诅咒整夜拒绝满足丈夫性需求、直到丈夫的欲望得逞才肯顺从的妻子。" "他诅咒鸡奸的人,也诅咒任其对自己施行此事的人。" "安拉诅咒酒,以及饮酒、倒酒、卖酒、买酒、为他人榨酒、为自己榨酒、搬运酒、接受酒的运送、或取用酒价的人。" "我诅咒六种人,安拉也诅咒他们,每一位其祈求蒙受应允的先知也都诅咒他们:否认安拉的前定的人、在安拉的经典中增添内容的人、傲慢统治的人、将安拉所禁止的事视为合法的人、认为可以以安拉所禁止的方式对待我的家人(例如辱骂或诋毁他们)的人,以及轻视而弃置我的逊奈的人。" "他诅咒与邻居的妻子通奸的人。" "他诅咒隐瞒知识的人。" "他诅咒手淫以及与自己的母亲或女儿通奸的人。" "他诅咒囤积货物以待价格上涨的人。" "他诅咒行贿的人、受贿的人,以及为此牵线的人。" "他诅咒严酷的统治者。" "他诅咒拒绝婚姻的男人和女人。" "他诅咒与牲畜鸡奸的人。" 可以诅咒具有应受谴责品性的人（但这样做不会得到安拉的回赐），例如说："愿安拉诅咒压迫者"、"愿安拉诅咒作恶者"、"愿安拉诅咒绘画者"等等。

"He cursed the one who corrupts the relation between a wife and her husband or between servant and his master.” "He cursed the one who has intercourse with a woman during her period or sodomizes a woman.” "He cursed the one who points a blade (or any other weapon) at his brother." "He cursed him who refuses to give Zakat." "He cursed him who falsely claims someone is his father, knowing he is not.” "He cursed whoever brands or strikes the face of livestock." "He cursed the one who intercedes on behalf of a criminal concerning a decree of Allah and the criminal is cursed as well." "He cursed the wife who goes out from her house without the permission of her husband.” "He cursed the wife who passes the night refusing to satisfy the sexual needs of her husband until she submits to her husband's desire." "He cursed the one who sodomizes and the one who lets it be done to him.” "Allah has cursed wine, and whoever drinks it, pours it, sells it, buys it, presses it for another, presses it for himself; carries it, accepts its delivery, or ears its price. " "There are six whom I curse, Allah curses, and who are cursed by every prophet whose supplications are answered:he who denies Allah's Destiny, he who adds anything to Allah's Book, he who rules arrogantly, he who considers what Allah has prohibited to be lawful, he who deems it permissible to treat my family in ways Allah has forbidden ( such as insulting or reviling them), and he who abandons my Sunnah (out of disdain for it)." "He cursed the one who fornicates with his neighbor's wife." "He curses him who conceals knowledge.” "He curses him who practices masturbation and who fornicates with his mother or his daughter.” "He cursed the one who hoards goods until the price rises.” "He cursed the one who offers a bribe, the one who receives it, and the one who arranges it.” "He cursed the harsh ruler.” "He cursed men and women who refrain from marriage." "He cursed the one who sodomizes an animal.” It is permissible (but not rewarded by Allah) to curse those who possess blameworthy characteristics, by saying, "Allah curses oppressors," "Allah curses the corrupt," "Allah curses picture-makers," and so forth.

关于诅咒某个犯下违抗之事的特定之人，例如施压迫者、通奸者、制作图像者、窃贼，以及食用高利贷所得之人：圣训的证据似乎表明这并不违法。然而，安萨里（Ghazali）指出（这也是最可靠的观点），诅咒是违法的，除非所诅咒之人是我们所知已在不信中死去的人，例如艾布·莱哈卜、艾布·哲赫勒、法老、哈曼及其他类似之人。安萨里指出，原因在于："诅咒就是使他人远离至高真主的慈悯，而我们并不知道某个特定的恶人或非穆斯林最终会如何结束生命。"至于先知ﷺ亲自诅咒的利尔莱部落、宰克万部落和乌苏部落，或许是因为他知道他们会在不信中死去。 为恶人祈求降祸，与诅咒相似，即便是针对暴君，例如说"愿真主不让他痊愈""愿真主不保佑他平安"及类似的话，这些都是应当受谴责的（若针对穆斯林，则是违法的）。同样，诅咒任何动物或无生命之物，都是应当反对的。 因此学者们说："若有人诅咒了不该被诅咒的人，应当让他补充说：'如果他该受诅咒的话。'" 劝善戒恶者对人说"你真可悲""你这自欺之人"之类的话是允许的，但须避免说谎、诽谤、中伤。除此之外，他的目的应当是规劝，而不是侮辱他人。

As for cursing a particular person who commits some act of disobedience, such as an oppressor, adulterer, maker of pictures, the thief, or the one who consumes usurious gain; the hadith evidence seems to suggest that it is not unlawful, though Ghazali indicates (and it is the most reliable opinion) that is unlawful unless the person cursed is someone we know has died in a state of unbelief, such as Abu Lahab, Abu Jahl, Pharaoh, Haman, and others like them. This, Ghazali notes, is because "to curse means to distance another from the mercy of Allah Most High, while we do not know how the particular corrupt person or non-Muslim will end his life." As for those the Prophet (pbuh) personally cursed such as the tribes of Ri'la, Zakwan and 'Usiah, perhaps it was because he knew they would die in unbelief. Praying that evil befalls a person is similar to cursing, even when against a tyrant, such as saying, 'May Allah not heal him,' 'May Allah not keep him safe,' and similar remarks, all of which are blameworthy (being unlawful, if of a Muslim). And likewise for cursing any animals or inanimate objects whatever, all this is objectionable." The scholars therefore say, "Whoever curses someone who does not deserve so, let the former modify it by saying, if he deserves to be cursed.'" It is permissible for one who invites to good and forbids evil to address someone saying, "woe to you', "O you who have wronged his own self" and the like. Provided that he should avoid lying defamation, slander. Besides this, his objective should be admonishing and not insulting people.