行善时的炫耀 - 大罪 | Quran Course

行善时的炫耀 - 大罪 | Quran Course

他会说:"我为你而战,直至战死殉道。"真主会说:"你撒谎了。你战斗只是为了人们说你是勇士。"于是人们果真这样说了。然后他将被下令拖着脸面走,直到被投入火狱。接着是一个学习并传授宗教知识、诵读《古兰经》的人。他会被带来,真主会让他想起所赐予他的恩惠,他便会认出它们。(真主)会说:"你用这些恩惠做了什么?"他会说:"我为你而学习宗教知识并传授它,我为你而诵读《古兰经》。"真主会说:"你撒谎了。你学习宗教知识只是为了人们说你是学者;你诵读《古兰经》只是为了人们说你是诵经者。"于是人们果真这样说了。然后他将被下令拖着脸面走,直到被投入火狱。然后来了一个真主使其富足、赐予他各种财产的人。他会被带来,真主会让他想起所赐予他的恩惠,他便会认出它们。(真主)会说:"你用这些恩惠做了什么?"他会说:"凡是你喜爱用于施舍的途径,我都没有遗漏,都是为你而施舍。"真主会说:"你撒谎了。你这样做只是为了人们说你是慷慨的。"于是人们果真这样说了。

And what did you do with them? He will say: I fought for you until I died a martyr. He will say: You have lied. You did but fight so that it might be said (of you): He is courageous. And so it was said. Then he will be ordered to be dragged on his face until he is cast into Hell-Fire. (Next) will be a man who has studied (religious) knowledge and has taught it and who used to recite the Qur'an. He will be brought and Allah will make known to him His Favors and he will recognize them. (Allah) will say: And what did you do with them? He will say: I studied (religious) knowledge and taught it and I recited the Qur'an for Your sake. He will say: You have lied. You did but study (religious) knowledge so that it might be said (of you): He is learned. And you recited the Qur'an that it might be said (of you): He is a reciter. And so it was said. Then he will be ordered to be dragged on his face until he is cast into Hell-fire. (Then) will come a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His Favors and he will recognize them. (Allah) will say: And what did you do with them? He will say: I have left no way in which You like money to be spent without spending for Your sake. He will say: You have lied. You did but do so that it might be said (of you): He is generous. And so it was said.

然而,真主会在信士面前揭示他们的真实面目。"盖塔德(Qatadah)说:"当一个人为了让人看见而行事时,至能至尊的真主说:'看看我的仆人,他是如何轻视我的。'"欧麦尔·本·哈塔卜曾看见一个人在拜中低头,于是他说:"你这低头的人啊,抬起你的头来吧,因为敬畏只存在于心中。"艾布·乌玛మah看见一个人在清真寺里拜中哭泣,便说:"这位先生啊,在家里做这件事不是更好吗?(即远离众人)"穆罕默德·本·穆巴拉克常说:"每个人在夜里(在自己家中)展现虔诚和敬畏主之心更好,因为那只为造物主而做;而白天展现敬畏之心,则可能是为了被造物。"阿里·本·艾比·塔利卜(愿真主喜悦他)说:"为人所见而行善的人有三种迹象:独处时懈怠,在人前勤勉,喜爱别人的赞誉,厌恶别人的批评。"法祖勒·本·伊亚德说:"沽名钓誉是因为人而停止行善,以物配主是为了人而行善,而真诚则是真主使人免于这两者的侵害。"

However, Allah would unveil their true reality before the faithful believers." Qatadah said, "When the person did acts to be seen by people, Allah, the Almighty says, 'look at my servant how he disregards Me." 'Umar Ibn AI-Khattab once saw a man declining his head in Prayer, therefore he said, "O you who decline his head, raise your head, for mindfulness exists in the heart only." Abu Umamah saw a man weeping in Prayer in the mosque, whereupon he said, "O man, is it not better to do this in your house! (i.e., to be away from people)" Muhammad Ibn AI-Mubark used to say "It is better for everyone to show mindfulness and God-consciousness at night (in his house) for it will be solely for the Creator, whereas showing God-consciousness at day may be for the created." `Ali Ibn `Abi Talib (May Allah be pleased with him) said, "There are three signs for the one who works to be shown by people: Inactivity when alone and activity before people, love for estimation and abhorrence to criticism." AI-Fudail Ibn 'Aiad said, "Riya' (showing off) is to leave work because of people, shirk (association) is to work for the sake of people, while sincerity is to be saved from the two staffs by Allah.