伊本·麦斯欧德(愿真主喜悦他)说:"凡醉酒者死后,应将其钉十字架下葬。然后挖开坟墓,查看他是否面向克尔白。如果没有,就应将他钉十字架。"
据传,有一次,阿勒-福达伊勒·伊本·伊亚德探望他临终的一位弟子。他开始教导这位将死之人作证信仰的话:"除真主外别无应拜之主,穆罕默德是真主的使者ﷺ。"但这位弟子无法跟着他念。当阿勒-福达伊勒再次念诵时,弟子说:"我永远无法念出来。我与此无关。"于是,阿勒-福达伊勒流着泪离开了。
之后,他在梦中看见这位弟子被拖向火狱。他问道:"可怜的弟子啊,你为何转向了无知?"弟子回答:"老师啊,我生病时去看医生,医生建议我每年喝一杯葡萄酒,否则你会一直病着。因此,我每年都喝它来治病。"如果这是那些为治疗而饮酒者的归宿,那么其他人又将如何呢?
"Ibn Mas'ud (may Allah be pleased with him) said, "Whenever a drunkard dies let him be buried crucified. Then disinter his grave to find out whether he is directed to Qiblah or not. If not, let him be crucified." It is narrated that once Al-FudailIbn Eyad visited one of his disciples when dying. He started to instruct the deceased the testification of Faith, 'there is no god but Allah, Muhammad is the Messenger of Allah." but the disciple could not repeat after him. When Al-Fudail repeated it again the disciple said, "I could never pronounce it. I am free of it.’ Then, Al-Fudail left weeping. Afterwards, he saw in a dream the disciple while being dragged to Fire. He asked him, "0 poor disciple, why did you turn to ignorance?" He replied, "0 master, when I was ill, I went to a physician who advised me to drink a glass of wine every year. It not, you would remain sick. Therefore, I used to drink it annually for treatment." If that is the abode of those who drink it for treatment. How about the others?
当有人问一位悔罪者为何悔改时，他回答说："我以前常常进入坟墓。有一次，我看到一具尸体没有面向given克ibla。我便去问他的亲属，他们说：'他在世时饮酒，死前没有悔改。'"
Note: "Qiblah" here is a transliteration; the corrected form should read as follows:
当有人问一位悔罪者为何悔改时，他回答说："我以前常常进入坟墓。有一次，我看到一具尸体没有面向克尔白（Qiblah）。我便去问他的亲属，他们说：'他在世时饮酒，死前没有悔改。'"
When a penitent was asked, Why he repented he answered, 'I was used to entering graves. Once, I saw a dead person not directed to Qiblah. I, then, asked his kinsmen about him and they said, "He used to drink wine in the world and died without doing repentance.
一位正直的人说："我埋葬了一个孩子之后，梦见他头发花白。我问道：'我的孩子啊，我把你埋葬时你还是个小孩子，你怎么了？'" 他说："父亲，有一个酒鬼被埋在我旁边，然后火狱只一吹就把他接收了。那吹气非常猛烈，以至于所有的孩子都变得头发花白。"
One of the righteous men said, "Having buried one of my kids, I saw him in a dream with a white hairy head. I asked, 0 my kid, I had buried you as a child, what happened to you?" A drunkard was buried beside me, father. Then Hell-Fire received him by just a puff. It was so violent that all children grew white hairy.
因此，我们应当在死于悖逆、继而被投入火狱之前，向至高无上的安拉忏悔。我们寻求安拉的庇护，使我们免于此难。
Hence, we should repent to Allah the Almighty before dying disobedient and then cast into the Fire. We seek Allah's refuge from it.
哈希什（Hashish）由大麻制成，它与葡萄酒类似。它是非法的，吸食者应当受到与醉酒者相同的刑罚。实际上，它比葡萄酒更为恶劣，因为它会影响人的心智和感知，以至于他可能变得娘娘腔或成为皮条客等。葡萄酒也是最为可憎的，因为它常常导致争执和斗殴，而这些又会使穆斯林远离礼拜和对真主的纪念。
Hashish which is made from marijuana is like wine. It is unlawful and whoever smokes it should suffer the same penalty of a drunkard. Actually it is worst than wine. As it affects one's mind and perception to the extent that he may turn into effeminate or a pimp etc. Wine is also most abominated as it often leads to disagreement and fighting and they in turn take the Muslim away of Prayer and remembrance of Allah.
一些早期学者认为，食用或吸食哈希什者应当受到惩戒，但这种惩戒的程度可以不达到最低规定的刑罚标准。这是因为他们认为哈希什只是使人神志昏迷的东西，并非人所喜好的，与麻醉品类似。然而，哈希什是人们所喜好的，成瘾者很难戒除它。因此，食用或吸食哈希什者应当像饮酒者一样受到刑罚。
Some earliest scholars held that who eats or smokes hashish should be disciplined but such disciplinary action may not reach the amount of the least prescribed legal penalty. This is because they considered it as something that befogs mind but not desired like narcotics Nevertheless, hashish is something which is desired and it is hard for the addict to renounce it. Therefore, he who eats or smoke it should be penalized like the one who drinks wine.
由于大麻脂（哈希什）是固体，学者们对其是否不洁存在分歧。在罕百里法学派等学派中可见三种观点：它与酒一样不洁，这是正确的观点。
Because hashish is solid the scholars are not unanimous as to whether it is filthy or not. There are three points of views as shown in the Hanbali school of jurisprudence and others: It is as filthy as wine and this is the correct point of view.
它并不因为其为固体而不洁。固态的哈希什是纯净的，而液态的哈希什则是不洁的。
It is not filthy due to its solidity. Solid hashish is pure but liquid hashish is filthy.
有一次,艾布·穆萨问道:"真主的使者啊,Bit'和Mizr(两种在也门制作的致醉饮料)的裁决是什么?前者是用蜂蜜做的,后者是用大麦做的。"他补充说,先知的言辞是多么精辟。先知ﷺ回答说:"凡是导致忽视拜功的致醉之物,都是被禁止的。"1
Once, Abu Musa asked, "0 Messenger of Allah what is the ruling of Bit' and Mizr (two intoxicants beverages made in Yemen). The former is made of honey and the lather is made of barely. He added, the Prophet is so eloquent. The Prophet answered, “Every intoxicant that causes the negligence of Prayer is forbidden.” 1
“凡大量能令人醉的，少量亦为非法。”2
"Of that which intoxicates in a large amount, a small amount is unlawful.” 2
在上面的圣训中，并没有提到将麻醉品区分为固体或液体的二分法。
In the hadith above, there is no reference to the dichotomy of intoxicants into solid or liquid.
无论何种形式或类别的致醉物，都是被禁止的。哈希什（大麻）未被早期穆斯林提及，因为它是在鞑靼人来到伊斯兰世界之后才开始被使用的。
Whatever the kind or form of an intoxicant, it is unlawful. Hashish is not mentioned by the early Muslims because it was used only after the coming of Tatars to the Islamic world.
阿卜杜勒-马立克·伊本·marwān 讲述了一个年轻人的故事，他因所犯的罪而痛哭流涕地来到他面前。这个年轻人问道：我还有悔改的机会吗？阿卜杜勒-马立克说："你犯了什么罪？"那人说："我犯了一桩大罪。"阿布·马立克说："你最好向真主悔罪，祂接受众仆的忏悔，并赦免一切罪过。"然后，那年轻人说："信士们的领袖啊，我过去常常盗墓。在那里我见过许多奇异的景象。"他问道："你看见了什么？"他说："有一夜，我盗了一座坟墓，发现里面的尸体没有面向克尔白（朝向）。我很害怕，正要离开，却听见有人说：'你难道不问他为何背离了朝向吗？'我问：'为什么？'那人说：'因为他在拜中不认真。'另一次，我盗了另一座坟墓，发现尸体变成了一头猪，脖子被锁链拴着。我很害怕，想要离开，却听见有人说：'你难道不问他的行为，以及他为何遭受刑罚吗？'我问：'为什么？'那人说：'他在世时饮酒，死后没有悔罪。'"
Abdul-Malik Ibn Marawan recounted a story about a young man who came to him weeping because of a sin he committed. The young man asked: Is repentance available to me? Abdul-Malik said, “What did you commit of sins? I committed a grievous sin, the man declared. Abu Malik said, "You would better repent to Allah Who accepts the repentance of His servants and forgives all sins." Then, the young man said, "O leader of the believers, I was used to robbing graves. There I have seen many wondrous scenes. He asked him: "What did you see?" He said, "One night I robbed a grave where I noticed the corpse not directed to Qiblah. I was scared and started to leave but I heard someone saying, "Would not you ask why he was turned away from Qiblah? Why, I asked. He said, “Because he was not serious in Prayer.” When I stole from another grave I noticed that the corpse was turned into a pig and his neck tied by chains. I was scared and attempted to leave, but I heard someone saying, "would not you ask about his deeds, and why he was tortured?" I asked why?" He said, "He drank wine in the world and died without doing repentance.
在第三座坟墓里,我看到尸体被火楔子钉入地下而翻转,舌头被刺穿直到后脑。我感到害怕,想要转身离开,但有人叫住了我,说:“你想知道他为何受此折磨吗?”我问:“为什么?”他说:“他不洁净自己,使尿液沾染身体,并且搬弄是非。”在第四座坟墓里,我看到尸体在火中燃烧。我感到害怕,想要离开,却又被叫住:“你想知道他为何受此折磨吗?”我问:“为什么?”他回答说:他疏忽了拜功。
In the third grave I saw that the corpse was spinned into the earth by wedges of fire and that the tongue was pierced to the back of his head. I became scared and tried to go back but someone called me by saying,’ “Would you like to know why he was tortured?” I asked. “Why”? He said, "He did not free himself of traces of urine and was a talebearer.” In the fourth grave, I saw that the corpse blazing in fire. I was scared and attempted to leave but I was called would you like to know why he was tormented. I asked, “Why?” He replied he neglected prayers.
终于,我从第五座坟墓中偷了东西。那座坟墓宽阔得一眼望不到边,而且闪闪发光。尸体躺在一张床上,床铺被照得通明,尸体衣着整洁。我向他致敬,正要离开时,有人叫住我说:"你想知道他为什么会受到如此的尊崇吗?""为什么?"我问道。他说:"他是一位虔诚的年轻人,生前顺服并崇拜真主。"随后,阿卜杜勒-马立克评论道:"这是对罪人的教训,也是对虔诚之人的喜讯。愿真主将你我都计入虔诚顺从之人的行列,并使我们免于不义。祂是至慷慨者、至丰厚者。"
Eventually, I stole from a fifth grave which was so wide as far as one's sight and shiny. The corpse was lying on a bed illuminated and well dressed. I honored him and tried to leave but someone called me saying, "would you like to know why he was honored?" "Why? I asked ." He said, "He was a devout young man who was brought obeying and worshipping Allah." Then Abdul-Malik commented, "This is a lesson to the sinful men and a good tiding to the devout people. May Allah count you and us among the devout and obedient people and let us be protected from the wrongdoing. He is the Most Generous, the Most Bounteous.