安拉的使者ﷺ说:"坚持履行规定拜功的人,安拉将赐予他五项尊贵的回报:他将过上幸福的生活,免受坟墓中的刑罚,他的功录将由右手接领,他将如闪电般迅速越过《绝拉特》(即火上的桥梁),并且不经清算便进入乐园。而疏忽履行拜功的人,安拉将使他承受十五种刑罚,其中五种在今世,三种在临终时,三种在坟墓中,三种在复活时。今世的刑罚是:他失去生命中的福祉(恩惠)与寿命的光彩,正直的容貌从他脸上消退,他劳而无功,他的祈祷不会蒙受应允,他也无法借助正直之人的祈祷受益。"
The Messenger of Allah (pbuh) said, "Whoever keeps on performing the prescribed Prayer, Allah will grant him five honorable rewards: he will lead a happy life, avoid the torment in the grave, receive his record by his right hand, cross Sirat (the bridge on Fire) as swift as lightening and enter Paradise without being reckoned. But who is remiss in performing the Prayer, Allah will make him suffer fifteen kind of punishment, five in this world, three when dying, three in the grave, and three when being resurrected. The worldly punishments are: he loses the glamor (the blessing) of his life span, the righteous appearance diminishes from his face, he works in vain, he will not have his supplications answered and he will not make use of the righteous people's supplications.
当临终时:他将带着屈辱、饥饿与干渴而死,即便他喝尽世上所有的河流。在坟墓中:他将被挤压得如此紧窄,以至于肋骨交错错位;他将日夜在火中燃烧,并将面对一条秃头的毒雄蛇,它双眼上方有两个黑斑,由火和铁制成的指甲所造;每一根指甲都相当于一日的路程。它将以如雷鸣般极其响亮的声音对死者说道:"我是那秃头的毒雄蛇,我的主命令我鞭打你,因为你错过了晨礼直到日出、错过了晌礼直到哈斯尔礼、错过了哈斯尔礼直到昏礼、错过了昏礼直到宵礼、错过了宵礼直到晨礼。"凡它击打之人,他便陷入地下七臂深,并将在其中不断下沉,直至审判日。
When dying: he dies humiliated, hungry, thirsty even if he drinks all the rivers of the world. In the grave: he will be compressed so tightly that his ribs permute, blazing in fire day and night and will face a baldheaded poisonous male serpent with two black spots over its eyes which are created of Fire and the fingernails of iron; each fingernail is equal to the distance covered in a day. It will address the deceased in a very roaring sound like thunder saying, "I am the baldheaded poisonous male serpent, My Lord commanded me to beat you for missing the Fajr Prayer until sunrise, the Dhuhr until Asr, Asr Prayer until Maghrib, Maghrib Prayer until 'Isha' and Ish until Fajr." Whoever he strikes him, he sinks in the earth for seventy arms deep and he will keep sinking therein until the Day of Judgment.
最终，当他从坟墓中复活时，他的脸上会写着三行字：
Eventually, when being resurrected from his grave, he will be risen up with three lines written on his face:
1) 你忽视了安拉的权利。 2) 你招致了安拉的愤怒。 3) 既然你在今世忽视了安拉的权利，那么在这一天，你就应当对祂的慈悲感到绝望。”1
1) You neglect Allah's right 2) You got Allah's wrath 3) As you have neglected Allah's right in the world, you should despair His Mercy on this Day.”1
伊本·阿拔斯说："在审判日，一个人被带到安拉面前。然后安拉下令将他投入火狱。这人问安拉说：'我的主啊，为什么？'安拉便回答说：'因为你疏忽了按时拜功，并且你指着我起假誓。'"有一天，先知ﷺ在众门徒面前说：
Ibn 'Abbas said, "On the Day of Judgment, a man is brought before Allah. Then Allah issues a command to cast him into Fire. The man asks Allah, "O My Lord, why? Allah, then, replies, "Because you neglected to perform the Prayer in its time and you swear falsely by Me." "One day the Prophet (pbuh) said before his Companions:
“主啊，求你不让我们中的任何人成为可怜或被剥夺者。”然后他说：“你们知道谁是可怜和被剥夺者吗？”他们说：“那是谁呀，安拉的使者？”他说：“就是忽视拜功的人。”ﷺ
"O Allah, let not any of us wretched or deprived." Then, he said, "Do you know who the wretched and deprived is? “They said, "Who is that, Messenger of Allah?" He said, "The one who neglects the Prayer. “2
安拉的使者ﷺ说："审判日里最先变黑的脸，是那些疏忽拜功之人的脸。"
The Messenger of Allah (pbuh) said, "The first faces that will turn dark on the Day of Judgment are the faces of those who neglect the Prayer.
在地狱之火中，有一个名为“al-Malham”的山谷，里面有许多毒蛇。每条毒蛇都像骆驼的脖子一样粗，其长度相当于一天的行程。它会咬那些疏忽拜功的人，毒液在他的身体里沸腾七十年，然后血肉被撕裂开来。3
In the HellFire.. there is a valley called AI-Malham that contains serpents. Each serpent is as fat as a camel's neck and its length is equal to the distance covered in a day. Then, it stings the one who neglects the Prayer, the poison boils in his body for seventy years then the flesh is torn out.”3
一次,一名以色列妇人来见穆萨(愿主赐其平安),说:"真主的使者啊,我犯下了大罪,但我已向真主悔罪。您能否为我祈求真主宽恕我,接纳我的悔罪呢?"穆萨问:"你犯了什么罪?"她回答:"我通奸后生下一个孩子,然后我把他杀了。"穆萨(愿主赐其平安)说:"走开吧,你这淫秽的女人,免得天火从天上降下来烧毁我们。"于是,这名妇人心碎地离开了。随后,哲卜拉伊勒(Gabreal)降临并说:"穆萨啊,全能的真主问你,为何拒绝这位悔罪的妇人?难道你没有发现比她更坏的人吗?"穆萨问:"那是谁,哲卜拉伊勒?"他回答:"就是故意疏忽拜功的人。"麦斯欧德·拜德里传述,先知ﷺ说:"如果一个人鞠躬和叩头后脊背不挺直,他的拜功就是无效的。"4
Once, an Israelite woman came to Musa (pbuh) and said, "0 Messenger of Allah, I committed a grievous sin but I repented to Allah. So may you invoke Allah to forgive me and accept my repentance?" Musa said, "What was your sin?" She replied, "I committed adultery and then gave birth to a child whom I killed." Musa (pbuh) said, "Go away corrupt woman lest the fire strike from the sky and bum us." Accordingly, the woman went out with a broken heart. Then, Jibreel (Gabreal) lauded and said, "O Musa, Allah the Almighty asked you, why you rejected the penitent woman. Have not you found anyone worst than her?" Musa asked, "Who is that Jibreel?" He replied, "The one who intentionally neglects the Prayer." Mas'ud AI-Badri related that the Prophet (pbuh) said, "A Prayer is not valid if one's back is not upright after bowing and prostration.” 4
因此,礼拜者在鞠躬、叩头、站立等姿势时,应当稍作静止。
Thus, he who prays should remain motionless for a moment while bowing, prostrating, standing etc.
据传，安拉的使者（愿主福安之）ﷺ说："最恶劣的窃贼，是偷窃自己拜功的人。"有人问："他怎样偷窃自己的拜功呢？"他回答说："他的鞠躬、叩头和诵读不完整、不周全。"ﷺ 5
It was related that the Messenger of Allah (pbuh) said, "The worst thief is he who steals from his Prayer.” Someone asked, "How?" He answered, "When he does not bow, prostrate or recite therein perfectly.” 5
先知ﷺ说：“真主不看那不把脊背挺直、不完成叩拜的人。”1
The Prophet (pbuh) said, "Allah does not look to a man who does not rise his back upright and prostration.”1
"这是伪信者的拜法：他坐着看太阳，直到它快要落山时，才起身像啄食的鸟一样急急忙忙地拜上几下，几乎不记念安拉。"2
"This the Prayer of a hypocrite who watches the sun until he finds it about to set, then he stands and performs it as quick as a bird picking the seeds and he hardly remembers Allah in it.”2
阿卜杜拉·艾什阿里传述：有一天，先知ﷺ带领众门徒礼拜。礼拜结束后，有一人进来礼拜。他礼拜得非常急促，在鞠躬和叩头时几乎无法保持片刻静止。此时，先知ﷺ说："看哪，如果这个人死去，他是信奉了非穆罕默德ﷺ所传之教的。"
欧麦尔·伊本·艾尔-赫塔卜传述：先知ﷺ说："凡礼拜者，左右各有两位天使环绕。若他礼拜得当，天使便将其带上去，升至至高的真主那里；否则，天使便将它打在他的脸上。"
Abdullah AI-Ash'ari related, One day the Prophet (pbuh) led the companions in the Prayer. After finishing the Prayer, someone came in to pray. He started to pray so fast that he could hardly remain motionless for a moment while bowing or prostrating. Meanwhile, the Prophet (pbuh) said, "Behold, if this man dies, he dies believing in a religion other than Muhammad's." 'Umar Ibn AI-Khattab related that the Prophet (pbuh) said, "Whoever prays is surrounded by two angels on right and left. If he performed it properly, they take it and ascend to Allah, the Almighty. Otherwise, they struck his face with it.” 3
'Ubadah Ibn As-Aumit 传述：先知（愿主赐福并使其平安）说："谁把小净做得完善，并且妥善地完成拜功的各个要素：鞠躬、叩头和其中的诵读，拜功就会说：'愿真主保佑你，正如你保佑我。'然后拜功会带着光明升向天空。当它到达天门时，会发现天门已经开启。于是它不断上升，直到抵达真主那里，在那里为完成它的人代求。但如果他没有妥善地完成（拜功的要素）：鞠躬、叩头或其中的诵读，拜功就会说：'愿真主忽略你，正如你忽略了我。'然后，拜功会带着黑暗升向天空。"
'Ubadah Ibn As-Aumit related, the Prophet (pbuh) said, "Whoever makes ablution properly and performs properly the integrals of Prayer: bowing, prostration and recitation therein, the Prayer says, "May Allah preserve you as you preserve me.” Then the Prayer is risen up skyward enveloped with light. When approaching the heaven 's gates, it will find it opened. So it keeps on rising up until it reaches Allah. There, it intercedes for the one who performed it. But if he does not perform (its integral) properly: bowing, prostration or recitation therein, the Prayer says, "May Allah neglect you as you neglected me..” Then, the Prayer is risen up skyward enveloped with darkness.
当它接近天堂之门时，会发现门是关着的。然后，它会被像一块旧布一样折叠起来，被踢回行为者的脸上。4
Approaching the gates of heaven, it will find it closed. Then, it will be folded as an old cloth and kicked back to the doer's face.”4
据萨勒曼·法里斯（Salman Al-Farisi）传述，先知ﷺ说：“拜功是一种衡量。谁给予公正的衡量，谁将获得完整的回报。谁克扣，你们知道安拉对克扣者说了什么。”至高的安拉说：{克扣者有祸了。}（《戥子章》：1）
Salman AI-Farisi narrated that the Prophet (pbuh) said, “The Prayer is a measure. Whoever gives a just measure, he will be rewarded in full. Whoever stints, you know what Allah says about the stinters. " Allah, the Almighty says, {Woe to the stinters.} (AI-Mutafifeen:l)
"缩减者"是指在称量或计量货物时短斤少两的人，或在礼拜中敷衍了事的人。真主承诺要以"Wail"（瓦伊勒）惩罚他们。瓦伊勒是火狱中的一个山谷，火狱因其炽热而自身也向它求庇护。我们向真主求庇护，以免遭受其害。
The stinter is he who stints when weighing or measuring out goods or Prayers. Allah promises to punish them with Wail. A valley in the Hell-Fire from its heat the Hell itself seeks refuge. We seek Allah's refuge from it.
伊本·阿拔斯传述：先知ﷺ说：
Ibn ' Abbas narrated that the Prophet (pbuh) said, .
"谁叩拜，就应当把前额、鼻子和双手放在地上，因为真主启示我，要用七个部位叩拜：前额、鼻子、双手掌心、双膝和双脚。我也被禁止以头发或衣服着地叩拜。因此，谁叩拜不合规范，那些未能触地的部位就会诅咒他，直到他完成拜功。" ﷺ
"Whoever prostrates should place his forehead, nose and hands on the floor, as Allah has revealed upon me to prostrate on five organs: Forehead, nose, the palms of hands, the knees and feet. I have also not to prostrate on hair nor cloths. Thus, .whoever prostrates improperly, the organ that fails to touch the floor will curse him until he completes the Prayer.” 1
布哈里圣训集中记载，传述者胡宰法·本·叶曼（愿安拉喜悦他）说，他曾看见一个人礼拜，但此人鞠躬和叩头都不合规范。他便对那人说：“你没有礼拜。如果你死去，你将以一种不同于穆罕默德ﷺ之教的宗教死去。”2
AI-Bukhari reported on the authority of Huzayfa Ibn AI- Yamman (may Allah be pleased with him) who said that he once noticed a man praying but he bowed and prostrated improperly. He said to hi,: "You did not pray. If you die, you will die believing in a religion other than Muhammad's (pbuh).”2
在艾布·达乌德的记载中，上述圣训是这样叙述的："你这样祈祷有多久了？"他说："四十年了。"（先知）ﷺ说："你四十年前并没有祈祷。如果你死去，你将以不同于穆罕默德ﷺ的宗教而死。"哈桑·巴士里常说："亚当之子啊，在你的宗教中，还有什么比拜功更珍贵的呢？它是审判日你将首先被问及的事情。"先知ﷺ说："人在审判日首先被清算的功课是拜功。"
In Abu Dawud's narration, the above hadith is reported as following, "How long have you prayed in this manner?" He said, "Forty years ago;" He said, "You did not pray forty years ago and if you died you would die believing in a religion other than Muhammed's (pbuh)." AI-Hassan AI-Basri used to say, "O son of Adam what is dearer to you of your religion than Prayers. It is the first thing that you will be called to account for on the Day of Judgment. The Prophet (pbuh) said, "The first of people works that they should be called to account for on the Day of Judgment is the Prayer.
我们的主,至圣至尊,将对祂的天使说——祂比它们更知晓——:"你们看看我的仆人的拜功,他是完整地做了,还是有所欠缺?"如果他的拜功完整,他就成功得福、获得成就;如果有所不足,他就失败受损。若拜功中有所缺少,祂会说:"你们看看我的仆人是否有副功(拜功)。"如果他有,真主就会说:"你们用他的副功来补足他的功课之缺。"他其他的功修也将以同样的方式处理。3
Our Lord, Holly and Exalted will say to His angels, while knowing better than they, "Look at the Prayer of My servant. Did he perform it in full, or fall short of it?" If it is in order, then he will have prospered ad succeeded; if it is wanting, then he will have failed and lost. While if anything is missing from it, He will say, "Look to see if My servant has any supererogatory worship.” And if he has, Allah will say, "Complete My servant's obligatory Prayers for him from his supererogatory ones. “And he will be dealt with likewise in his other works.”3
因此，如果我们的义务性功课有所欠缺，就应当增加自愿的（副功）崇拜来加以弥补。
Hence, we should increase our supererogatory worshipping to complete the obligatory ones if they fall shorter.
能够参加聚礼而不去者所受的惩罚。安拉至尊说：{在那日，将揭露腿骨，他们将被召唤去叩头，他们却不能叩头。他们的目光将低垂，屈辱将笼罩他们。当他们安然无恙的时候，他们曾被召唤去叩头，他们却拒绝。}（引自《古兰经》68:42-43）
The punishment of he who misses the congregational Prayer though he is able to do, Allah, the Almighty Says, {The Day that the shin shall be laid bare, and they shall be summoned to prostrate, but they shall not be able, their eyes will be cast down, ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused.)} (AI-Qalam: 42-43)
赛义德·伊本·穆赛基卜评论说,这些人虽然在今世是健全的,却没有响应召唤礼拜的呼声。另一方面,卡卜·艾哈巴尔说:"以安拉发誓,这节经文只是为那些错过了聚礼的人而降示的。哦,对于那些能够参加聚礼却不参加的人,将是多么严厉的惩罚啊!"先知ﷺ说:"我曾考虑让一个人带领众人礼拜,然后我亲自去那些不参加聚礼的人那里,把他们的房子烧毁在他们身上。"1
Sa'id Ibn AI-Musaiyyib commented, although they were whole in this world, they did not answer the caller to Prayer. On the other hand, Ka'b AI-Ahbar said, By Allah, this Ayah is only revealed concerning those who missed the congregational Prayer. 0' what a severe torture awaiting for those who are able to perform the Prayer in congregation, but they do not." The Prophet (pbuh) said, "I have considered having a man lead people at Prayer and going myself to those who hang back from attending the Prayer in congregation to burn their houses down upon them.”1
看哪，这一警告之所以会发出，只因还有某项义务尚未履行。
Behold, this threat cannot be issued unless there is something obligatory left.
据传，有一次，一位盲人来到先知ﷺ面前，说："安拉的使者啊，没有人能带我去清真寺。"于是他请求允许他在家中礼拜。先知ﷺ允许了他。但在他离开之前，先知ﷺ叫住他，说："你听到召唤礼拜的声音吗？"他说："是的。"先知ﷺ说："那么你就必须响应它。"2
It was related that once, a blind man came to the Prophet (pbuh) and said, "0 Messenger of Allah, I have nobody to lead me to the mosque." Then he asked for a permission to pray at home. Thereby, the Prophet permitted him. But before leaving, the Prophet called him and said, "Do you hear the Call to Prayer?” He said, yes. The Prophet said, "Then you have to respond to it.” 2
有一次,阿慕尔·伊本·乌姆·马克图姆来到先知ﷺ面前,说:"安拉的使者啊,麦地那有许多爬行动物和野兽,而我是一个盲人,住得离清真寺很远,而且我的引路人也不方便。我可以在家中礼拜吗?"于是先知ﷺ问他:"你能听到召唤拜的话语吗?"他说:"能。"先知ﷺ说:"那么你就必须响应它,我不给你特许。"3
Once, 'Amr Ibn Umm Maktum came to the Prophet (pbuh) and said, "0 Messenger of Allah, in Madina there are numerous number of reptiles and beasts whereas I am a blind man and live far away from the mosque. Further, I have an inconvenient guide. Shall I have a dispension to pray at home? "Then, the Prophet (pbuh) asked, "Do you hear the words of the Call to Prayer?" He said, yes. The Prophet said, "Then, you have to respond to it, I have no dispension to you.” 3
看哪，这是一位盲人，他在去清真寺的路上会遇到许多困难，而且没有人带路，然而先知并不允许他在家中礼拜。那么，那些有眼睛、没有任何借口的人又当如何呢？
Behold, that is a blind man and faces many hardship in his way to the mosque and has no guide, yet the Prophet does not permit him to pray at home. How about the sightful people who have no excuse?
因此,当有人问及伊本·阿拔斯关于一个白天斋戒、夜间礼拜,却不参加聚礼和群体礼拜的人时,他回答说:“如果他一直这样直到死去,他将进入火狱。”4
Therefore, when Ibn 'Abbas is asked about someone who fasts the day and prays the night but does not attend the Friday or congregational Prayer. He replied, "If he dies doing that he will enter the Hell-Fire.”4
艾布·胡莱赖说:“宁可耳朵里灌满熔化的铅,也好过听到宣礼声却不去应答。”伊本·阿拔斯传述,先知ﷺ说:“凡听到宣礼声却没有应答的人,若不是因为有某种借口,”有人问:“使者啊,什么样的借口?”他说:“恐惧或疾病。那么他的拜功也不会被接受。”5
Abu Hurayrah said, "It is better for one's ears to be filled with molten lead than to hear the Call to Prayer without answering it." Ibn 'Abbas related that the Prophet (pbuh) said, "Whoever heard the caller to Prayer and did not answer not because of an excuse.” Someone asked, "What kind of excuse is that, Messenger?" He said, "Fear or sickness, he will not have his Prayer accepted.”5
即，他在家中所做的礼拜。
i.e., the Prayer which he performed at home.
伊本·阿拔斯还转述，先知（愿主赐福并使其平安）说："有三种人是安拉所诅咒的：带领一群不喜欢他的人礼拜的人；丈夫整夜对她怀有怒气的妻子；以及听到了召唤礼拜的呼唤却不应召前往的人。"6
Ibn ' Abbas also related that the Prophet (pbuh) said, "There are three people whom Allah cursed: Whoever leads a group of people in Prayer who dislike him, a woman whose husband spends the night angry with her and whoever heard the call to Prayer but he does not answer.” 6
「阿里·伊本·阿比·塔利卜」(愿真主喜悦他)说:"清真寺邻居的拜功，只在清真寺里才被接受。"有人问:"谁是清真寺的邻居?"他说:"凡是听到宣礼声的人。"
阿卜杜拉·伊本·麦斯欧德传述，先知ﷺ说:"若有人希望明日(在审判日)以真正穆斯林的身份见真主，那么他就应当谨守那些他被召唤去礼的拜功。因为真主为我们制定了一些законы和规定(这些经由我们的先知ﷺ传到我们这里)，而这些拜功就在其中。如果你们像这个不足道的人那样在家中礼拜，你们就会背弃先知ﷺ的道路，从而迷失。我曾见过这样的人：只有公认的伪信士才会离开集体拜的行列。我们中有人因病弱，要由两个人搀扶着被带到清真寺，直到能站在行列中。"
'Ali Ibn Abi Talib (may Allah be pleased with him) said, "A Prayer of a neighbor of a mosque is only accepted in the mosque." Someone asked, "Who is a neighbor of a mosque?" He said, "Whoever hears the call to Prayer." `Abdullah Ibn Mas'ud related that the Prophet (pbuh) said, "A person who likes to meet Allah tomorrow (on the Day of Judgment) as a true Muslim, he should then take care of those Prayers where (and when) he is summoned for them. This is necessary as Allah has laid down some practices and rules for us to follow (which have reached us) through our Prophet (pbuh) and these Prayers are among them. If you offer Prayers at your houses as this good for nothing person is doing, you will be guilty of neglecting the way of your Prophet (pbuh) then you go astray. I have seen the people in condition when only known hypocrites used to be out of the lines of congregation. Some of us used to be brought to the mosque with the help of two men on account of their weakness or illness, until they could stand in line.” 1
阿尔-拉比尔·伊本·胡萨姆的腿上患有疾病。他过去会靠着两个人走出去礼拜。他们劝他说:“哦,穆罕默德之父,安拉已经允许你在家里礼拜,因为你有合法的借口。”他说:“好吧,但我听到了召唤礼拜的声音。能够回应的人,即使是爬行或匍匐而来,这样做更好。”哈提姆·阿-阿萨姆说:“有一天,我错过了一次会众礼拜,没有人带领我礼拜,只有阿布·伊沙克·阿-布哈里。然而,如果我的一个孩子死了,会有一万人来慰问我。这是因为在宗教上的考验,比在众人面前的考验更容易。”
Ar-Rabie Ibn Khutham had a disease in his leg. He used to go out for Prayer leaning on two men. They advised him, "O father of Muhammed, Allah has permitted you to pray at home as you have a legal excuse." He said, "Ok, but I hear the call to Prayer. Whoever could answer even if he creeps or crawl, it is better to do so." Hatim AI-Asam said, "One day, I missed a Prayer in congregation but no one lead me except Abu Ishaq AI-Bukhari. However, if one of my children died, there would be ten thousand people who offer me condolence. This is because a trial in religion is easier than a one at the sight of people.
有一位早期穆斯林说:"一次礼拜未能参加集体礼拜,是因为罪过。"伊本·欧麦尔传述说:"有一次欧麦尔在他的园子里,回来时发现人们已经做完了晡礼。"
Someone of early Muslims said, a congregational Prayer is missed because of sins. Ibn 'Umar narrated, "Once Umar was in his garden, when coming back, he found that the people had performed the Asr Prayer.
于是他说："我们必定归向真主！我错过了与众人一同礼拜的晡礼。愿你们作证，我把我的园子施舍给了贫穷者，以弥补'Umar所做的事。"
建议更加重视宵礼和晨礼。先知ﷺ说："伪信者觉得晨礼和宵礼的集体礼拜十分难熬。如果他们知道这两种礼拜的美德，他们必定会参加，即使得爬着去。"2
Thereby, he said, "We will surely return to Allah! I missed the Asr Prayer in congregation. May you witness that I gave my garden in charity to the needy so as to expiate what 'Umar had done." It is recommended to pay more attention to 'Isha' and Fajr. The Prophet (pbuh) said, "The hypocrites find dawn (Fajr) and night (Isha') Prayers in congregation as very oppressive. If they could know the virtues of these two Prayers, they would certainly join them, even if they had to go crawling.” 2
Ibn 'Umar说:"当我们在主持的夜间(Isha)和晨(Fajr)会礼拜中缺席某人时,我们可能会认为他是伪信者。"
'Ubaydallah Ibn Amr Al-Qawarir说:"我从未缺席过宵礼的会礼。有一天晚上,我有一件忧伤的事情占据了我的心思,使我无法参加宵礼的会礼。因此,我在整个巴士拉寻找另一座清真寺,想要完成礼拜,但没有成功,所有的清真寺都已关闭。于是我回到家中,决定实践圣训中所说的:'与众人一同礼拜的功德,是在家中或市场礼拜的二十七倍。'"3
Ibn 'Umar said, "When missing a man in the congregational Prayer of Isha and Fajr, we might think that he was a hypocrite." 'Ubaydallah Ibn Amr Al-Qawarir said, "I have never missed Isha Prayer in congregation. One night I had a grief which occupied me from performing the' Isha' Prayer in congregation. Thereby, I sought for another mosque allover AI-Basra to realize the Prayer but of no avail all the mosques were closed. Then I went home and decided to apply what is stated in the hadith, "Recompense for Prayer offered along with the congregation is twenty seven times more than the Prayer offered in home or.”3
因此,我做了二十七次"Isha"拜(宵礼)。之后,我就睡了。我梦见自己骑着马,与其他也骑着马的人赛跑,但我追不上他们。然后有一个人转过身来对我说:"不要让你的马太累了,你永远追不上我们。"我问他为什么?他说:"我们是集体做的宵礼拜,而你却是一个人做的。"于是我难过地醒了过来。
Therefore, I performed' Isha' Prayer twenty seven times. Afterwards, I slept. I dreamt that I was riding my horse racing some other people who were also riding their horses but I could not catch them. Then one turned to me and said, "Do not get your horse toiled, you would never catch us. I asked him why? He said, we performed the 'Isha' Prayer in congregation but you did alone. Then I got up so sad.
我们寻求安拉的帮助与指引，因为祂是至慷慨的，至仁厚的。
We seek Allah's help and guidance for He is the Most Generous, the Most Bounteous.