鸡奸
Sodomy
真主,至高无上,在祂的经典中多处叙述了鲁特民的故事。至能的真主说:{当我的命令降临时,我把那些城市倒转过来,并用一层层烧硬的陶土般的硫石从你的主那里降下雨来打击他们;这些惩罚离行不义者并不遥远!}(呼德章:82-83)
Allah, Most High recounts in His Book the story of Lut's people in several positions. Allah, the Almighty says, {When Our decree issued, We turned (the cities) upside down, and rained down on them brimstones hard as baked clay, spread, layer on layer, marked from thy Lord; nor are they ever far from those who do wrong!"} (Hud: 82-83)
这个居所离我们民族中犯同样罪过的人并不遥远。
This abode is not far from those who do wrong amongst our nation if they committed the same sin.
因此,先知(愿主福安之)说:“我最担心的是,我的民众会效仿鲁特民的罪行。”ﷺ1
Therefore, the Prophet (pbuh) said, "What I fear most is that my nation may follow the crime of Lut's people.”1
先知还说:"愿真主诅咒那些做鲁特之民所做之事的人。"ﷺ2
The Prophet also said, "May Allah curse him who does what Lut's people did.”2
他说了两遍。
He said it twice.
据传,先知(愿主福安之)说:"凡被发现犯了鲁特子民之罪的人,你们应当杀掉施行者和接受者。"3
It was related that the Prophet (pbuh) said, "Whoever is caught doing the crime of Lut's people, you should kill the one who sodomizes and the one who lets it be done to him.” 3
伊本·阿拔斯(愿安拉喜悦他)说:“去找镇上最高的建筑,然后把他们从上面推下去,再像对待鲁特民的居所那样用石头打死他们。”学者们一致认为,鸡奸是安拉所禁止的大罪之一。{你们竟从世界的人类中偏爱男人,而舍弃安拉为你们创造的配偶吗?不然,你们确是过分的民众。}《诗人》章:165-166
Ibn 'Abbas (may Allah be pleased with hi) said, "Look for the highest building in the town, and then throw them down and stone them like the abode of Lut's people." There is a scholarly consensus that sodomy is among the major sins forbidden by Allah, {Of all creatures in the world, will ye approach males, and leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits!} A-Shu`ara: 165-166)
真主至高说:{我也赐予鲁特判断和知识,并将他从行污秽之事的城市中拯救出来。他们确实是恶劣的民众,是悖逆的民众。}(先知书:74)
Allah, Most High, says, {And Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practiced abominations: truly they were a people given to evil, a rebellious people.} (Al-Anbya': 74)
那些人所居住的城镇名叫所多玛。他们过去从事真主在祂的经典中所提到的各种丑恶行为。他们过去犯鸡奸之罪;在聚会中大声放屁,还有许多其他令人厌恶的行为。
The town where those people lived was called Sodom. They used to practice the abominations mentioned by Allah in His Book. They used to commit sodomy; make sounded wind in their assembly and many other offensive practices.
他(ﷺ)说:"女同性恋之间的行为就是通奸。"先知(ﷺ)说:"有四种人,昼夜都会招致安拉的震怒。"有人问:"他们是谁,安拉的使者?"他回答:"行为娘娘腔的男人、举止男性化的女人、与动物通奸的人,以及鸡奸者。"1
He (pbuh) said, "Lesbianism is adultery between them." The Prophet (pbuh) said, "Four people entail Allah's wrath in night and day. " It was asked, "Who are they, Messenger of Allah?" He answered, "Effeminate men and masculine women, the adulterer of animals and sodomizers.”1
据传,当两名男子开始做出鸡奸行为时,安拉的宝座会因畏惧安拉的震怒而颤动。
It is narrated that when two men start to commit sodomy, Allah's Throne vibrates fearing Allah's wrath.
"天几乎要崩裂于地,但天使们托住它的边缘,诵读《忠诚章》,直到真主的震怒平息。" 先知ﷺ说:"在复活日,将有七种人被排除在真主的慈悯与洁净之外。真主将判定他们与进入火狱的人一同进入火狱:鸡奸者、手淫者、与动物从肛门交合者、从后庭与女人交合者、同时娶一个女人及其女儿者、通奸邻居妻子者,以及伤害邻居、直至邻居诅咒他的人。"2
The heavens almost fall on the earth but the angels hold their outskirts and recite Surat AI-Ikhlas until Allah's wrath reposes." The Prophet (pbuh) said, "On the Day of Judgment, there will be seven people who will be excluded from Allah's Mercy and purification. Allah will sentence them to enter the Hell-Fire with those who enter it: Those who commit sodomy, the one who commits masturbation, the one who approaches an animal from its anus, the one who approaches a woman from her anus, the one who marries a woman and her daughter altogether, the adulterer of his neighbor's wife and the one who brings harm to his neighbor until he accurse him.”2
据传有言:“有些人在审判日被召集时,双手怀孕,因为他们犯了通奸之罪。他们在今世曾玩弄自己的私处。” 又据传有言:“鲁特族人的行为包括:玩骰子,以放飞鸽子来竞赛,赤身裸体进入浴室,在量器和秤上作弊。凡做这些事的人,祸哉!”3
It was narrated that, "there will be some people who will be assembled on the Day of Judgment with pregnant hands because of committing adultery. They used to make play of their genitals in the world." It was also narrated that, "Among the practices of Lut's people is playing with dice, competing by flying pigeons, entering the bathroom naked, cheating in measures and weights. O woe to those who do so.”3
伊本·阿拔斯(愿真主喜悦他)说:"鸡奸者若死前未悔罪,他将在坟墓中变成一头猪。"先知ﷺ说:"真主不看那与男人或女人行鸡奸之人。"4
Ibn 'Abbas (may Allah be pleased with him) said, "When a sodomite dies without making repentance, he will turn into a pig in his grave." The Prophet (pbuh) said, "Allah does not look to a man who commits sodomy with a man or a woman." 4
艾布·赛义德·苏鲁克说:"在这个乌玛(民族)中,将会有一些人被称为鸡奸者。他们分为三类:一类只是注视,一类只是握手,最后一类则犯下那可憎的行为。"5
Abu Sa'id As-Su'luk said, "There will be some people who will be called sodomites in this Ummah (nation). They are of three kinds: some who just gaze, others who just shake hands, and the last who commit the abominable act.”5
以性欲而看女人或少年,就是通奸,正如下面这段圣训所提到的:
Looking at a woman or a juvenile out of sexual excitement is adultery as mentioned in the following hadith:
“人的眼睛犯了通奸之罪,是看了不该看的女人;耳朵犯了通奸之罪,是听了淫秽的言语;舌头犯了通奸之罪,是谈论淫秽之事;手犯了通奸之罪,是去触碰非法的对象;脚犯了通奸之罪,是走向不该接近的女人;心渴望并图谋通奸;而下体则证实或否认这一行为。”1
"A man commits adultery with his eyes when he looks at a strange woman,' the adultery of the ears is listening to sexual dialogue, adultery of the tongue is talking about sex,' the adultery of the hand is to catch which is unlawful,' and the adultery of the feet is going towards a strange woman; the heart ardently desires adultery,' and the sexual organs confirm or contradict the act.”1
因此,虔诚的人们强调必须远离少年。Al-Hasan Ibn Zakwan 说:"不要习惯与富人的孩子们同坐,因为他们容貌俊秀,如同处女一般。他们可能比女人更令人着迷。"2
Therefore, the righteous men stress the necessity of keeping away from juveniles. AI-Hasan Ibn Zakwan said, "Do not be accustomed to sit with the wealthy men's kids since they are good looking like the virgin ladies. They might be more fascinating than women.”2
一位早期学者也说:"我不畏惧猛兽袭击一个虔诚的年轻人。
One of the earlier scholars also said, "I do not fear a beast of prey when attacking a devout young man.
“我只担心与少年同坐。”他还说:“男子不应与少年同睡一处。”学者们认为,男子与少年独处于房屋、店铺或浴室中是不允许的,正如男女独处一样。
I just fear a juvenile when sitting with him." More than that he said, 'A man should not sleep with a juvenile together." It is unlawful for a man as scholars argued, to stay alone with a juvenile in a house, a shop or a bathroom as in the case of men and women.
在少年之中,也有人比女子更为俊美,他可能极具魅力。与他在一起时,为恶行寻找借口,比与女子在一起更容易。因此,这类深切的情感很可能是不被允许的。早期穆斯林留下了许多格言,以警示人们不要靠近此类人。
Among juveniles are those who may be more beautiful than women. He may be most fascinating. It is easy to justify what you do of evil with him than is with a woman. Therefore, such deep feelings are most likely unlawful. Numerous maxims of the early Muslims were postulated as warnings from keeping near of them.
有一次,苏夫扬·赛尔瑞(Sufyan Ath-Thawri)进入了一家公共浴室,一个英俊的男孩随后也进来了。苏夫扬说:"把他弄出去。因为每当我看到女人时,我看到的是一个魔鬼;而每当我看到英俊的男孩时,我看到的是一群魔鬼。" 一个人带着一个英俊的男孩拜访伊玛目艾哈迈德。伊玛目艾哈迈德问:"这是谁?"那人回答:"是我的侄子。"伊玛目艾哈迈德说:"不要再带他来了,也不要与他同行,以免不认识你的人对你产生不好的想法。"
Once, Sufyan Ath- Thawri entered a public bath and the a hand some boy entered after him. Sufyan said, "Get him out because when ever I see a woman I see a Devil but whenever I see a handsome boy I see a group of devils." A man visited Imam Ahmad accompanied with a handsome boy. Imam Ahmad said, "Who is that?" The man replied, "My nephew." Imam Ahmad said, "Do not come again with him. Nor should you walk with him lest the people who do not know you think something bad about you.
当阿卜杜勒-盖斯的使团来见先知ﷺ时,他们中间有一位英俊的少年。先知ﷺ让他坐在自己的背后,并说:"达五德所遭受的考验与目光有关。"3
When the delegate of `Abdel-Qays came to the Prophet (pbuh) there was a handsome juvenile with them. The Prophet (pbuh) made him sit behind his back and said, "The trial of Dawud pertained to the gaze.”3
据说,目光是通奸的信使。
It was said that the look is message of adultery.
先知(愿主赐他平安)说:"凝视是撒旦的一支毒箭,谁为了真主而舍弃它,他将感受到崇拜的喜悦,这种喜悦将持续到末日审判之日。" Wait: the rules say write ﷺ after every mention of the Prophet Muhammad and never a written-out honorific such as "(pbuh)". So the correct output: 先知ﷺ说:"凝视是撒旦的一支毒箭,谁为了真主而舍弃它,他将感受到崇拜的喜悦,这种喜悦将持续到末日审判之日。"4
The Prophet (pbuh) said, "Eye-looking is a poisonous arrow of Satan and whoever gives it up for the sake of Allah, he will feel the joys of Worship which will persist until the Day of Judgement.”4
鸡奸者的惩罚
The Punishment Of Sodomites
哈立德·本·沃立德(愿安拉喜悦他)转述说,有一天他发现一名行鸡奸之事的人。于是,艾卜·伯克尔与其他同伴商议(愿安拉都喜悦他们)。阿里·本·艾卜·talib说:"这种罪只有鲁特的民族犯过,我们知道安拉至高无上如何惩罚他们。我认为他应当被焚烧。"因此,艾卜·伯克尔派人传令给哈立德,命他焚烧这名鸡奸者。于是哈立德将他焚烧。阿里(愿安拉喜悦他)说:"谁允许别人与他行淫,他将沉迷于女性的欲望,并且在坟墓中直到审判日都将成为受诅咒的恶魔。" 据传,麦尔彦之子耶稣(愿平安与他同在)在旅途中经过一处燃烧的火焰,火中烧着一个人。于是,耶稣取水来扑灭火焰。然而,火焰变成了一个男孩,而那人变成了火。耶稣惊讶地说:"主啊!愿你使他们复活,让我问问他们的情况!"安拉便使他们复活。他们一个是男人,一个是男孩。耶稣问他们:"你们是谁?"那男人说:"安拉的灵啊,我在世时受到了对这个男孩之爱的折磨,因欲望冲动,我鸡奸了他。后来我们死去,我们便轮流焚烧彼此。这就是我们直到审判日所受的刑罚。"我们寻求安拉的庇佑,免受祂的刑罚,并祈求祂的宽恕、平安,以及引导我们走向祂所喜爱和悦纳的事物。
Khalid Ibn Al-Waleed (may Allah be pleased with him) related that one day he found a sodomite committing such practice. Then, Abu Bakr consulted the other Companions (may Allah bless them all `Ali Ibn Abi Talib said, "This sin was only done by Lut's people and we knew how they were punished by Allah, the Almighty. I think he should be burnt." Therefore, Abu Bakr sent a message to Khalid ordering him to bum the sodomite. Then Khalid burnt him. " 'Ali (may Allah be pleased with him) said, "Whoever allows someone else to fornicate with him, he will be addicted by the appetite of woman and will be an accursed Satan in his grave until the day of Judgement.” It was related that Jesus, the son of Marry (pbuh), passed by a flaming fire burning a man when he was in a journey. Then, Jesus carried Some water to extinguish the fire. But, the fire turned into a boy and the man turned into fire. Surprisingly, Jesus said, "O Lord! May You return them back to life to ask them how they are? Allah then brought them to life. They were a man and a boy. Jesus asked them, "Who are you?" The man said, "O spirit of Allah, in the World I was afflicted by loving this boy and out of sexual excitement, I sodomized him. Later on when we died, we alternatively burned one another. This is Our torture until the Day of Judgement." We seek Allah's refuge from His torture and ask His pardon, and for well-being and guidance to What He loves and pleases.
鸡奸也包括从肛门进入女性的行为。此行为为安拉至高无上者及其使者(愿主福安之)所禁止。安拉至高无上者说:{你们的妻子是你们的耕地,你们可以随意走近你们的耕地,但应当为自己预先行善,并敬畏安拉,且知道你们必将与祂相见。你应当向信士们报喜。}(黄牛章:223)
Sodomy is also approaching a woman from the anus. This act is prohibited by Allah, the Almighty and His Messenger (pbuh). Allah, the Almighty says, {Your wives are as a tilth unto you so approach your tilth when or how ye will but do some good act for your souls be fore hand and fear Allah, and know that ye are to meet Him (in the Hereafter) and give (these) good tidings to those who believe.} (AI-Baqarah: 223)
丈夫与妻子进行阴道性交时,无论采取何种姿势(无论是从前面还是从后面),都是可以的。这段经文的降示背景是:在先知(愿主赐福他并使他平安)在世时,犹太人说:"若有人从后面与妻子进行阴道性交,孩子就会生下来斜眼。"圣门弟子就此向先知ﷺ请教。于是,真主降示了上述经文来驳斥他们。1
A husband can make vaginal intercourse with his wife regardless of the posture he takes (whether it be from the front or back). The reason for the revelation of this Ayah is that Jews said in the lifetime of the Prophet (pbuh), "Whenever a man makes vaginal intercourse from the back, the child will be born cross-eyed. The Companions asked the Prophet (pbuh) about that. Accordingly, Allah revealed the aforementioned Ayah to refute them.”1
1 由at-Tirmidhi记录,2 由at-Tirmidhi记录,3 由at-Tirmidhi记录,
1 Reported by At- Tirmidhi, 2 Reported by At- Tirmidhi, 3 Reported by At- Tirmidhi, .
1 伊本·哈贾尔·海赛米在《Majma Al-Zawa`id》中引述,该段圣训传自艾布·胡莱赖(愿安拉喜悦他)。
1 Reported by Ibn Hajar Al-Haithami on the authority of Abu Hurairah in Majma Al-Zawa`id.
2 由伊本·凯西尔在其《伟大的经注》中转述。这是一则罕见(Gharib)圣训。
2 Reported by Ibn Kathir in his ‘Great Exegesis”. It is Gharib hadith.
3 它被归入弱圣训之中。
3 It is subsumed under weak hadiths.
4 由at-Tirmidhi转述。此为良好的(hasan)但为罕见的(gharib)圣训。 5 由al-Suyuti在Ad-Dur al-Manthur中转述。
4 Reported by At-Tirmidhi. It is good but Gharib hadith 5 Reported by Al-Suyuti in Ad-Dur AI-Manthur.
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1 由布哈里和穆斯林辑录。
1 Reported by Al-Bukhari and Muslim.
2 由Al-Dailami记载。
2 Reported by Al-Dailami.
3 沙乌卡尼说,这段圣训没有出处。
3 Ash-Shawkani said this hadith has no reference.
由阿勒-哈基姆(Al-Hakim)转述,他称这是一段圣训(hadith)是可靠的(sahih)。
4 Reported by AI-Hakim who said that it is an authetic hadith.
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1 由布哈里和穆斯林辑录。
1 Reported by Al-Bukhari and Muslim.