安拉说:{那些与安拉和使者为敌、在地上竭力作恶的人，其报应只能是被杀，或被钉十字架，或被交互断手足，或被放逐出境。这是他们在今世的凌辱，他们在后世还将受到重大的刑罚。}（《筵席章》：33）

Allah says, {The punishment of those who wage war against Allah and his Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hand and feet from opposite sides, or exile from the land that is chief disgrace in this world, and a heavy punishment is theirs in the hereafter.} (AI-Ma'idah: 33)

AI-Wahidi评论说："与安拉和他的使者作战，意味着违抗他们。""在地上作恶"指杀人、抢劫，以及以暴力侵吞他人财产。因此，持械攻击穆斯林，即等同于与安拉和他的使者作战。伊玛目马利克、伊玛目沙斐仪和AI-Awza'i都持此观点。

AI- W ahidi comments, "To wage war against Allah and his Messenger means to disobey them." To strive for mischief through the land" refers to killing people, robbing them, and violently consuming their property. Hence, to take arms against a Muslim stands for fighting with Allah and his Messenger. Such an opinion was held by Imam Malik, Imam Shafi'i, and AI-Awza'i.

关于安拉的话："被处死，或被钉十字架，或从地上被放逐"，艾哈迈德·瓦希迪（Al-Wahidi）引述伊本·阿拔斯的话说，这节经文中的"或"字用于表示选择与许可。因此，伊玛目——即穆斯林领袖——可以完全自主地选择执行处死、钉十字架或放逐。哈桑、赛义德·本·穆萨耶卜和穆贾希德也持此观点。

As to Allah's saying, "Execution............... Or exile from the land", AI-Wahidi said from Ibn 'Abbas that "or" in this verse is used for giving the choice and permissibility. Hence, the Imam- the Muslim leader has the full option to enforce killing, or crucifixion or banishment. AI-Hasan, Sa'id fun AIMusayyab, and Mujahid supported this view.