诋毁先知的同伴
Disparaging the Companions of the Prophet
先知(愿主赐福他并使他平安)说:"至高的安拉说:凡与我的一位密友(Waliyy)为敌者,我便向他宣战。" "不要辱骂我的同伴。以掌握我灵魂者起誓,即使你们中有人花费与乌侯德山等重的黄金,也达不到他们中某一位一把(施舍)的功德,甚至达不到其一半。"1
The Prophet (pbuh) said, "Allah most high says: he who is hostile to a friend (Waliyy) of Mine, I declare war against" "Do not revile my companions, for by Him in Whose Hand is my soul, were one of you to spend gold equal to mount Uhud, you would not attain the reward of the handful of one of them or even half of it.”1
(因为他们所花费的,对伊斯兰更有益)
(Because what they spent benefited Islam more)
“真主!真主!(请时刻记住真主)关于我的同伴。“不要把他们当作靶子”(用于你的淫秽或指控)。在我之后,爱他们的人,就是爱我;恨他们的人,就是恨我;伤害他们的人,就是伤害我,而伤害我,就是伤害真主;伤害真主的人,真主几乎要惩罚他。”2
"Allah! Allah! (Keep the thought of Allah) concerning my companions. "Do not take them as a target" (for your obscenity or charges) after me, He who loves them, loves me but he who hate them, hates Me, and he who offends them, offends me and in turn offends Allah and he who offends Allah, Allah almost takes him”2
"信仰的标志是爱戴辅士(Ansar),伪善的标志是憎恨辅士。"3
"The sign of faith is love of the helpers (Ansar), and the sign of hypocrisy is hatred of the helpers.”3
这是因为他们是最早信奉伊斯兰教的人,在先知(愿主赐福并保佑他)在世时,他们猛烈地抗击伊斯兰的敌人。同样,爱戴阿里(愿真主喜悦他)是信仰的一部分,憎恶他则是虚伪。 圣门弟子的卓越可以通过研究他们的生平,以及他们在先知在世时和此后的事迹而得以认识。这种卓越体现在他们真诚的信仰、与不信道者的战斗、传播信仰、宣扬伊斯兰的仪式、高举真主及其使者的话语,并教导他人履行天命的功课和逊奈。若没有他们,我们就无法从宗教中获得任何知识。因此,凡是诋毁他们的人,已经超出了伊斯兰的范围。
This is because they were the first believers who fought the enemies of Islam fiercely at the lifetime of the Prophet (pbuh). Likewise, the love of Ali (may Allah be pleased with him) is of faith and the hatred of him is hypocrisy" The excellence of the Prophet's companions can be recognized by studying their biography and their traces during the Prophet's lifetime and thereafter. This excellence is represented in their sincere faith, fighting against the disbelievers, disseminating the belief, declaring the Islamic rites, raising high the word of Allah and His Messenger and teaching others the obligatory and Sunna worshiping. Were not they, we would not receive anything concerning the religion. Hence, whoever disparages them is beyond the pale of Islam.
这种贬损无疑源于他们认为这些人是恶人,从而否认了安拉和祂的使者在赞扬他们、说明其美德时所说的话。他们也是神圣知识从源头到受众之间的中介。怀疑中介,必然会波及源头。
Such disparaging is undoubtedly out of the belief that they were wicked people and thus denying the sayings of Allah and His Messenger when praising them and indicating their virtues. They are also the intermediaries between the source and the target of sacred knowledge. Doubting the intermediary necessarily affects the source.
先知(愿主赐福他并使他平安)说:"安拉挑选了我,也挑选了我的同伴。在我的同伴中,有我的辅佐者、帮助者和姻亲。因此,凡是诋毁他们的人,将承受安拉、祂的天使和所有人的诅咒。安拉在后末日不会接受他们的善功。"4
The Prophet (pbuh) said, "Allah has selected me and picked out my companions. From among my Companions, I have ministers, helpers, and relatives by marriage. Thereby, whoever disparages them entails the curse of Allah, His angels and all the people. Allah will not accept their deeds on the Day of Judgment.”4
安拉的诅咒、天使和所有人的诅咒,都降临在辱骂我的同伴的人身上。” Wait, I must translate faithfully; the original says "once the Prophetic Companions said" — the Prophet's statement is quoted. Let me correct the translation properly. 安哈迪·本·马立克(愿安拉喜悦他)传述:有一次,先知(ﷺ)的同伴们说:“安拉的诅咒、天使的诅咒和所有人的诅咒,都降临在辱骂我的同伴的人身上。”5
Anas Ibn Malik (may Allah be pleased with him) related, once the Prophetic Companions said, "The curse of Allah the angels and the whole people is upon whoever reviles my companions.” 5
"真主拣选了我,也挑选了我的同伴。祂还赐予我朋友、兄弟和姻亲。此后将有另一代人,他们会辱骂并贬低这些人。因此,你们不要与他们在饮食、饮水、婚姻、为他们祈祷或与他们一同礼拜等方面有所往来。”ﷺ 1
"Allah has selected me and picked out my companions. He also granted me friends, brothers and relatives by marriage. There will be another generation thereafter who will revile and disparage them. Therefore, you should not interact with them in food, drink marriage, prayer over them or prayer with them.” 1
伊本·麦斯欧德(愿真主喜悦他)传述:先知ﷺ说:“每当你们听到提及我的同伴、星辰和天命时,就应当管住自己的舌头。”2
Ibn Mas'ud (may Allah be pleased with him) related that the Prophet (pbuh) said, "Hold your tongue whenever you hear the mentioning of my Companions, stars and destiny.”2
学者们认为,管住自己的舌头,是完全顺服真主的标志。
Scholars argued that, holding one's tongue is a sign of complete submission to Allah.
穆斯林有义务热爱安拉和祂的使者。热爱先知的一个方面,就是热爱他所奉派而来的一切,热爱效法他的人、遵行他的圣行与指引的人、他的家人、门徒、妻子、后裔和仆人,爱凡是爱他们的人,恨凡是恨他们的人。
It is obligatory for a Muslim to love Allah and his Messenger. Of the Prophet's love is to love all what He was sent with, those who take after him, those who apply his tradition and guidance, household, companions, wives, progeny, servants, and to love whoever loves them and hate whoever hates them.
阿布·阿尤卜·赛赫提亚尼(愿真主喜悦他)说:爱艾布·伯克尔的人,使宗教的宣礼塔升得更高;爱欧麦尔的人,使道路变得清晰;爱奥斯曼的人,得到真主之光的照耀;爱阿里的人,坚守最明确的准则;而说先知的同伴们是善良和正确的人,便远离了伪善。
Abu Ayyub As-Sakhtiyyani (may Allah be pleased with him) said, whoever loves Abu Bakr raises the minaret of the religion higher, whoever loves 'Umar clarifies the way, whoever loves 'Uthman, is enlightened by Allah's light, whoever loves Ali adheres to the clearest principle and whoever says, the Prophet's companions are good and right is free from hypocrisy.
关于圣门弟子的美德,数不胜数。在圣门弟子中,最优秀的是先知ﷺ承诺入天堂的十人。他们之中最优秀的四人是艾布·伯克尔、欧麦尔、奥斯曼和阿里(愿真主喜悦他们所有人)。凡是怀疑他们的人,即是伪信者。
As for the virtues of the Prophetic companions, they are countless. The best of the companions are the ten whom the Prophet promised to enter paradise. The best four of them are Abu Bakr, 'Umar, 'Uthman and' Ali (may Allah be pleased with them all). Whoever doubts them, is a hypocrite.
在阿拉伯人·伊本·萨里叶传述的圣训中,先知说:"你们必须遵循我的道路(Sunna)以及正统哈里发的道路。坚守它,紧紧抓住它。远离新生事物(宗教事务上的),因为每一种新生事物都是创新(bid'ah),每一种创新都是迷误,每一种迷误都在火狱之中。"3
In the hadith narrated by AI-'Irbad Ibn Sariyyah, the Prophet said, "You must follow my deeds (Sunna) and that of the rightly guided caliphs. Hold it and stick fast to it. Avoid novelties (in religious matters), for every novelty is an innovation and every innovation is an error and every error is in hell.” 3
正统的哈里发是:阿布·伯克尔、欧麦尔、奥斯曼和阿里。前者在《古兰经》中多次被提及。
The Rightly-Guided Caliphs are: Abu Bakr, 'Umar, 'Uthman and , Ali. The former was mentioned in the Qur'an several times.
"你们中那些有恩典和富足的人,不要因发誓而拒绝帮助亲属、贫困者和为真主之道而离开家园的人"(光明章:22)
"Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause" (An-Nur: 22)
{ 他们两人中的第二个,当时二人都在庇护之下。}(忏悔章:40)
{ Being the second of the two, they two were in the care.} (At- Tawbah: 40)
{而带来真理、并证实真理的人,他们才是敬畏者。}(祖迈尔章:33)
{And he who brings the truth and who confirms (and supports) it.} (Az-Zummar: 33)
1 由布哈里和穆斯林圣训集录述。
1 Reported by AI-Bukhari and Muslim.
由提尔米兹者(At-Tirmidhi)记载。
2 Reported by At- Tirmidhi.
3. 由布哈里和穆斯林共同转述。
3 3. Repoted by AI-Bukhari and Muslim.
4 由伊本·哈哲尔·海赛米在《Majma' Al-Zawa'id》中转述。
4 Reported by Ibn Hajar AI-Haithami in Majma' Al-Zawa'id.
5 由伊本·哈哲尔·海赛米在《Majma' Al-Zawa'id》中转述。
5 Reported by Ibn Hajar AI-Haithami in Majma' Al-Zawa'id.
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1 沙watkānī在《Durr As-Sahabah》中将其归于Aqily,并称这是一段弱圣训。
1 Ash-Shawkani attributed it to Aqily in Durr As-Sahabah and said it is a weak hadith.
据苏尤蒂引述,此说见于塔巴拉尼的《Jami' Al-Adhkar》。
2 As-Suyuti attributed it to At- Tabarani in Jami' Al-Adhkar.
由艾卜·达乌德记录。
3 Reported by Abu Dawud.