安拉，至高无上、荣耀至大，警告我们说：{你们不要用不正当的手段侵吞彼此的财产。}（黄牛章：188）

Allah, Glorified and Exalted be He, cautions us saying, {And do not eat up your property among yourselves for vanities.} (AI-Baqarah: 188)

该节经文的意思是，真主命令穆斯林不要以非法手段侵吞彼此的财产。阿卜杜拉·本·阿拔斯（愿真主喜悦他们二人）说：“经文所指的是虚假的誓言，人凭借它无权而取得他人的财产。”非法获取财产（哈拉姆）的方式有两种。

The verse means that Muslims are commanded by Allah to avoid taking the property of each other’s through illegal means. Abdullah Ibn `Abbas (may Allah be pleased with them both) said, "What is meant in the verse are the false oaths through which a person takes the property of another with no right." The consumption of Haram is of two kinds:

1) 通过欺压夺取他人财产，例如背信和抢劫等情况。

1) Taking another's property through oppression such as in cases of treachery and robbery.

2) 通过非法的体育和游戏形式获取他人的财产，例如赌博和彩票。

2) Taking other's property through unlawful forms of sports and games such as gambling and the lottery.

众所周知，先知穆罕默德ﷺ在许多圣训中谴责了食用哈拉姆（非法之物）的行为。在此，我们引用以下圣训，以说明这一可憎罪行的严重性。

The Messenger of Allah (pbuh) has condemned the consumption of the Haram in many hadiths. Here, we will quote the following hadiths to explain the gravity of this heinous sin:

安拉的使者ﷺ说:"有些人以不正当的方式挥霍安拉的财富(即穆斯林的财富);这些人在审判日将被投入火狱。"1

The Messenger of Allah (pbuh) said, "Some people spend Allah's wealth (i.e., the Muslims' wealth) in an unjust manner; such people will be put in the Hell on the Day of Judgment.”1

"……然后他提到了这样一个人：他远道而来，蓬头垢面，满身尘土，向天伸出双手，说：‘主啊！主啊！’而他的食物是非法的，他的饮品是非法的，他的衣着是非法的，他的营养也来自非法之物，这样的人怎么会得到应答呢？”2

"... Then he mentioned (the case of) a man who, having journeyed far, is disheveled and dusty and who spreads out his hands to the sky saying, 0 Lord! 0 Lord! While his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, how can he be answered?” 2

安斯(愿真主喜悦他)对先知(愿主赐他平安与福佑ﷺ)说:'0

Anas (may Allah be pleased with him) said to the prophet (peace and blessing be upon him) '0

“真主的使者啊！请为我向真主祈求，使我的杜阿（du'a'）蒙受接纳。”使者ﷺ说道：

Messenger of Allah! Supplicate to Allah for me to make my Du'a' acceptable." The Messenger (pbuh)

"0 Anas! 要使你的祈祷（Du'a'）被接纳，你只应食用合法（Halal）的食物，因为一个人仅仅因为吃了一口非法（Haram）的食物，就可能有四十天的祈祷不被应允。"

replied, "0 Anas! To have an acceptable Du'a', you should eat only the Halal (Lawful) since a person may be deprived of his D~t'a' being answered for forty days because of eating a mouthful of Haram food.” 3

真主已经注定了你们的行为，正如祂已经注定了你们的给养。诚然，真主将今世的享乐赐予祂所喜爱的人，也赐予祂所不喜爱的人，但祂只将宗教赐予祂所喜爱的人。因此，蒙受宗教恩典的人，便得到了真主的喜爱。确实，任何人获取的非法财产，无论他花费掉的、施舍出去的，还是留给身后的，都将成为他在火狱中的燃料。

"Allah has decreed your behavior as He has decreed your provision. Surely, Allah grants the joys of this world to those whom He loves and those whom He loves not, but He does not grant religion except to those whom He loves. Therefore, those who are blessed with religion receive Allah's Love. Assuredly, no one earns Haram money but what he spends, gives as charity or leaves behind will be his fuel in Hell-fire.

诚然，真主不以恶消除恶，而是以善消除恶。4

Verily Allah does not obliterate evil by means of evil, but He obliterates evil by means of good. .”4

这个世界的生活充满喜乐，令人向往。因此，凡是以合法途径获取财富，并以合法方式花费的人，真主将以乐园作为回报。反之，凡是以非法途径获取财富，并将其花在非法用途上的人，真主将使他居于屈辱之地（火狱）。另有一些人，按照自己的私欲，不公正地花费真主的财富。

"This worldly life is joyful and attractive. Therefore, whoever earns property through lawful means and spends it in a legal manner, Allah will reward him with Paradise. On the other hand, whoever earns property through unlawful means and spends it in illegal ends, Allah will make him dwell in the abode of humiliation (Hell). Some people also spend Allah's wealth in an unjust manner according to their whims,.

“这样的人在审判日将被投入火狱。”1

Such people will be put in the Hell on the Day of Judgment.”1

"谁不留意自己钱财的来源，真主就不在意他会从哪一道门进入火狱。"艾布·胡莱赖（愿真主喜悦他）传述了一段圣训，其中说："人口中塞满泥土，比把哈拉姆（非法）之物放入口中更好。"2

"Whoever pays no attention to the sources of his money, Allah will not concern about which gate he would enter Hell-Fire.” Abu Hurairah (may Allah be pleased with him) reported a hadith that reads, "To fill his mouth with dust is better to a person than putting Haram things in it.” 2

yūsuf ibn asbāt（愿真主慈悯他）说："当一个年轻人将自己的一生奉献于崇拜时，撒旦会询问其随从他的生计来源。如果来源是哈拉姆（非法之物），撒旦就会说：'不必在意他的崇拜与奉献，因为他食用哈拉姆之物，就足以使他的功修归于无效。'"这意味着，当崇拜者坚持食用哈拉姆之物时，崇拜便毫无益处。

Yusuf Ibn Asbat (may Allah bestow mercy on him) said, "When a young man dedicates his life to worship, Satan asks his assistants about the source of his livelihood. If it is Haram, Satan says, 'Don't bother about his worship and dedication for his consumption of the Haram is sufficient to make his work null and void.'" This means that worship will be of no avail when the worshiper insists on eating Haram.

这一含义得到上述圣训的支持:“……一个人远道而来，蓬头垢面、满身尘土，他向天举手，说：‘主啊！主啊！’而他的食物是非法的，他的饮品是非法的，他的衣着是非法的，他所得的营养也是非法的，这样的人怎能得到应答呢？”3

This meaning is maintained by the aforementioned Hadith that, "... A man who, having journeyed far, is disheveled and dusty and who spreads out his hands to the sky (saying), 'O Lord! O Lord!' while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, how can he be answered?” 3

据圣训记载:"每天每夜,都有一位天使从耶路撒冷上空呼喊:'凡吃非法之物者,安拉永不接受他的任何功修,无论是拙修还是定修。'"阿卜杜拉·本·穆巴拉克说:"让自己远离一枚可疑的迪拉姆,对我而言比施舍十万迪拉姆更为善功。"先知ﷺ说:"朝觐者若用非法钱财出行朝觐,并说:'主啊,我在此听候您的召唤!'安拉将对他说:'你的呼唤不被接受,你的朝觐也毫无价值。'"4

It is reported in the hadith that, "Every day and night, an angel calls upon people from above Jerusalem, 'Whoever indulges in eating Haram, Allah will never accept his optional or obligatory acts of worship." 'Abdullah Ibn AI-Mubarak said, "Keeping myself clean from consuming a doubtful dirham is more charitable to me than giving 100,000 dirhams in charity." The Prophet (pbuh) said, "When the pilgrim, who journeys to Hajj, by Haram money, says. 'Here I am! At your service." Our Lord, here I am! At your service. Allah will say to him, "your calling is rejected and your Hajj is valueless.”4

他（ﷺ）还说："谁用十个迪拉姆买了一件衣服，其中含有一个非法的迪拉姆，只要他穿着这件衣服，安拉就永不接受他的礼拜。"5

He (pbuh) also said, "Whoever purchases a garment by ten dirhams which contain a Haram dirham, Allah never accepts his prayer as long as he wears this garment.”5

吴哈伊ب·本·沃尔德说:"即使你像这根柱子立在清真寺里那样站立拜功,如果你不注意你的生计,也就是不分辨何为合法、何为哈拉姆,那也毫无益处。"伊本·阿拔斯(愿安拉喜悦他们二人)说:"安拉不接受以哈拉姆为食之人的拜功,直到他悔改。"花用非法钱财违抗安拉的人,就像用尿液净化衣服的人。毫无疑问,只有水才能洗净衣服;同样,只有合法之物才能抹去罪过。"欧麦尔(愿安拉喜悦他)说:"我们过去会避开十分之九的合法之物,唯恐其中夹杂哈拉姆。"卡卜·本·阿伊拉(愿安拉喜悦他)转述,安拉的使者ﷺ说:"以非法之物滋养的身体,不会进入乐园。"1

Wuhaib Ibn AI-Ward said, "If you were to stand in Prayer equally as this column stands in the mosque, it would be of no avail until you take care about your livelihood, i.e., to verify what is lawful from what is Haram." Ibn 'Abbas (may Allah be pleased with them both) said, "Allah never accepts the Prayer of a man who feed on Haram until he repents." Similar to the one who spends unlawful money in disobedience of Allah is the one who purifies his garment by urine. Assuredly, only water can purify one's garment just only as the lawful can obliterate sins." 'Umar (may Allah be pleased with him) said, "We used to abstain from nine tenths of Halal lest it may contain a Haram." Ka'b Ibn 'Ayrah (may Allah be pleased with him) reported the Messenger of Allah (pbuh) to have said, “A body that is nourished unlawfully will not enter paradise.” 1

宰德·伊本·阿尔꞉戈姆(Zaid Ibn Arqam)传述说:"艾布·伯克尔有一个奴隶,每天都会把他的一部分收入交给他,艾布·伯克尔便从中进食。有一天,那奴隶带来了某样东西,艾布·伯克尔吃了它。奴隶对他说:'你知道这是什么吗?'奴隶接着说:'我曾在蒙昧时期替人占卜未来,其实我并不懂得占卜之术,只是欺骗了他。后来他遇见我,便因这项服务给了我一些东西,而你刚才吃的正是那东西。'于是艾布·伯克尔把手伸进嘴里,将胃中所有的东西都呕吐了出来。" 之后,有人问艾布·伯克尔:"哦,艾布·伯克尔!你做这一切,是因为一口非法的食物吗?"他回答说:"以安拉发誓!即使我为了把这一口食物从体内排出而丧命,我也毫不犹豫,因为我听安拉的使者ﷺ说:'任何以非法方式滋养自身的人,火狱将是他的归宿。'"

Zaid Ibn Arqam reported that, "Abu Bakr had a slave who used to give him some of his earnings. Abu Bakr used to eat from it. One day he brought something and Abu Bakr ate from it. The slave said to him, 'Do you know what is this?' The slave said, 'Once, in the Pre-Islamic Period of ignorance I told somebody's future though I did not know this knowledge of foretelling but I cheated him, and when he met me, he gave me something for that service, and that is what you have eaten from. Then Abu Bakr put his hand in his mouth and vomited whatever was present in his stomach." Later on, Abu Bakr was asked, “O Abu Bakr! Have you done all this because of a Haram mouthful?" He replied, "By Allah! If I were to perish myself to get this mouthful out of me, I would have no hesitation to do so because I heard the Messenger of Allah say, 'Everybody that is nourished unlawfully, Hell would be his abode.” 2

然而，穆斯林学者指出，食用哈兰（非法之物）所涉及的大罪包括：背信、压迫、抢劫、高利贷、无权侵吞孤儿的财产、伪证、贿赂、欺诈、赌博、巫术、占卜、通奸、淫乱，以及哀号、哭丧并对亡者表现出过度悲痛的行为。

However, the Muslim scholars state that the consumption of Haram includes various major sins such as treachery, oppression, robbery, usury, taking the orphan's property with no right, false witness, bribery, deception, gambling, sorcery, foretelling, adultery, fornication, and the practice of wailing, lamenting and showing excessive grief for the dead.

安拉的使者ﷺ说:"在审判日,将有一些人带着像提哈马山那样庞大的善功到来。这些善功很快就会被驱散、归于无效。于是,那些人将被投入火狱。"众圣门弟子(愿安拉喜悦他们)疑惑地问道:"0

The Messenger of Allah (pbuh) said, "On the Day of Judgment, there will come some people with righteous deeds which are as huge as the Mount of Tuhamah. These righteous deeds would be soon scattered and invalidated. Consequently, those people would be thrown into Hell-fire." The Companions (may Allah be pleased with them) wondered, "0

“安拉的使者啊！这怎么会发生呢！”他ﷺ回答说：“那些人会礼拜、斋戒、缴纳天课、朝觐，但他们吞食非法之物，所以安拉使他们的善功归于无效。”3

Messenger of Allah! How would this happen!" He (pbuh) replied, "Those people used to perform Prayer, fast, gives Zakah and offer Hajj, but they used to consume Haram so Allah invalidated their righteous deeds.”3

据传，一位善人去世后在梦中被人看见，有人问他的情况如何。

It is narrated that a righteous man was seen in a vision after his death and was asked about his affair.

于是这个人解释说："好吧！但我因为一生中借来的一根针没有还给它的主人，而被阻止进入天堂。"

Thereupon this man explained, "Fine! But I have been prevented from entering Paradise because of a needle which I borrowed in my life and did not give it back to its owner."