真主至高说:{那些吝啬真主所赐予他们恩惠的人,不要以为吝啬对他们是好的。不然,那是对他们最坏的。他们所吝啬的财物,在复活日将套在他们的颈项上。天地的遗产,归真主所有。你们所做的,真主是彻知的。}(阿里·伊姆兰:180)

Allah, the Most High, says, {And let not those who covetously withhold of the gifts which Allah hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: Soon it will be tied to their necks like a twisted caller, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth. And Allah is Well-Acquainted with all that ye do.} (AI-Imran: 180)

《古兰经》还说：{祸哉！那些不完纳天课、并且否认后世的人。至于信道并行善的人，将获得永不断绝的报酬。}（备忘录：6-7）

The Qur'an also states, {And woe to those who pay not Zakat and who even deny the Hereafter. For those who believe and work deeds of righteousness is a reward that will never fail.} (Fussilat: 6-7)

安拉，至高无上，说：{有些人贮藏金银，又不将它们用于安拉之道，你要以严厉的刑罚向他们报喜。在火狱中将把那些金银烧红，用来烙他们的前额、两胁和背脊，并对他们说：这是你们为自己所贮藏的，你们尝尝自己所贮藏的东西吧！}（忏悔者 9:34-35）

Allah, the Almighty, says, {And there are those who hoard gold and silver and spend it not in the way of Allah: announce unto them a most grievous chastisement. On the Day when it will be heated in the Fire of Hell, and with it will be branded their foreheads, their flanks, and their backs. This is the (treasure) which ye hoarded for yourselves: taste ye, then, the (treasures) ye hoarded.} (At- Tawbah: 34-35)

先知ﷺ说:"拥有金银的富人,如果不缴纳其中应付的天课,(应当知道)他的金银在复活日会被熔化,制成金板,然后在火狱之火中烧热,用来烙他的两侧、前额和后背。这些金板冷却后,会再次放入火狱的熔炉中加热,这种烙烫将持续整整一天,而这一天的长度相当于五万年。到那时,所有人的裁决都已完成,他们将被指示走向火狱或天堂。"1

The Prophet (pbuh) said, "A wealthy person who has got gold and silver, but does not pay the Zakat due on the same, (should know that) his gold and silver will be melted on the Day of Judgment and Converted into slabs which will then be heated in the fire of Hell, and then has sides, his forehead, and his back will be branded therewith. When these slabs will get cold, they will be heated up once more in the furnace of the Hell, the branding will be continued throughout the day, the duration of which will be equal to fifty thousand years, and the cases of all the people will have been decided by this time and they will be shown their way either to the Hell or to Paradise.”1

据传，安拉的使者（愿主福安之）说："有三种人将入火狱：残暴的统治者，不从其财富中履行安拉权利的富人，以及傲慢的穷人。"ﷺ2

It was related that the Messenger of Allah (pbuh) said, "There are three people who will enter the Fire: An oppressive leader, a wealthy person who does not pay Allah's right from his wealth and a proud poor.”2

伊本·阿拔斯(愿安拉喜悦他)说:"凡有足够的财产去朝觐或缴纳天课,却不去做的人,临终时会请求安拉让他返回今世。"有人说:"伊本·阿拔斯啊,你当敬畏安拉。只有不信道者才会请求返回。"于是伊本·阿拔斯诵读安拉的话:{你们当从我所供给你们的财产中施舍,在你们中有人临死的时候,他才说:"我的主啊!你为什么不宽容我到一个近期,使我能够施舍,并且成为善人。"}(《伪信者》:10)

Ibn ' Abbas, (may Allah be pleased with him), said, "Whoever has enough property to make pilgrimage or to pay Zakat but he does not will ask Allah to return (to this world) when dying." Someone said, "Ibn 'Abbas, fear Allah, No one asks for return but the unbelievers." Then Ibn ' Abbas read Allah's saying, {And spend something (in charity) out of the substance which We have bestowed on you, before death should come to any of you and he should say, ' O my Lord! Why didst thou not give me respite for a little while I should then have given (largely) in charity, and I should have been one of the doers of good.} (Al-Munafiqun: 10)

对于用于允许用途的金银首饰，不需缴纳天课；但如果它是为出租而准备，或作为长期持有的资产，则须缴纳天课。用于贸易的金银同样须缴纳天课。

There is no Zakat on (gold or silver) jewelry that is for permissible use, but if it is prepared for uses of renting or as an article which is pennanent acquisition then Zakat is obligatory. Zakat is also obligatory for trade.

艾卜·胡莱赖传述，愿真主喜悦他，安拉的使者ﷺ说："凡是真主使他富有，却不缴纳其财产的天课的人，他的财产将变成一条秃头、剧毒的雄蛇，眼睛上方有两个黑点。这条蛇会缠绕他的脖子，咬他的双颊，并说：'我就是你的财宝。'"随后，他诵读了这节经文：{不要让那些吝啬真主所赐予他们之物的人以为那对他们是好的，不，那对他们是恶的。他们所吝啬的，在复活日将套在他们的脖子上。天地的遗产归真主所有，真主是彻知你们所作所为的。}（《尹姆兰的家属》：180）1

Abu Hurairah, may Allah be pleased with him, related that the Prophet (pbuh) said, "Whoever is made wealthy by Allah and does not pay the Zakat of his wealth will be made like a baldheaded poisonous male snake with two black spots over its eyes. The snake will encircle his neck and bite his cheeks and say, "I am your treasure " Then he recited the following verse, {And definitely let not the ones who are miserly with what Allah has given them,' no indeed, it is an evil (thing) for them. They shall have annulated (about their necks) whatever they were miserly with, on the Day of Resurrection and to Allah is the inheritance of the heavens and the earth,' and Allah is Ever Cognizant of whatsoever you do} (AI-Imran: 180)1

在他对安拉这句话的注释中:{在那日,这些财宝要在火狱中烧红,然后用来烙他们的额头、胁部和背脊。你们从前为自己所积存的,你们现在尝尝你们所积存的吧!}(悔罪章:35)

In his commentary on Allah's saying {On the Day when it will be heated in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, -This is the (treasures) which ye hoarded for yourselves: taste ye, then the (treasures) ye hoarded} (Al- Tawbah: 35)

伊本·麦斯欧德说:“第纳尔和迪拉姆不会集中放在他的皮肤上,而是分开放置,并将他全身覆盖。” 据传,安拉的使者ﷺ说:“五种行为会招致五种惩罚。”他们问:“这是什么意思?”他说:“每当有人违背盟约,安拉就会使他们的敌人攻击他们。如果他们不依照安拉的律法裁决,就会陷入贫困。如果淫乱在他们中间盛行,死亡就会增多。如果他们短斤缺两,就会失去耕作的收成,遭受荒年。如果他们不缴纳天课,天就不会降雨。”2

Ibn Mas'ud said, “Dirham and Dinar will not be put in his skin collectively but separately and will cover him totally.” It was related that the Messenger of Allah (pbuh) said, "Five (actions) entail five (punishments)" They asked, "What does it mean?" He said, "Whenever some people break a covenant, Allah will entice their enemy to attack them. If they rule in other than Allah's law, they will be plagued with poverty. If indecency (adultery) prevails them, there will be more deaths. If they give short scales or weights they will be deprived of tillage and will suffer the barren years, if they do not pay Zakat, there will be no rain.” 2

Muhammad Ibn Yusuf Al-Feriabi 说道:有一次,我与一群朋友外出,去拜访 Abu Sann'an,愿真主怜悯他。我们进入他的家中坐了一会儿后,他说:“我们去看望一位邻居吧,他的兄弟最近去世了,去安慰他。”于是我们都去了那人家中,却发现他哭泣不止,为他兄弟的去世而焦躁不安。因此,我们试图安慰他,但毫无效果。我们劝告他说,死亡是不可避免的归宿。然后,他说:“我知道。我只是为我兄弟的墓中居所和他所受的刑罚而哭泣。”我们问:“真主是否让你知晓了幽玄之事?”他说:“当然没有。但是当我埋葬他、人们离去之后,我坐在他的坟墓旁。这时,我听到一种痛苦的声音,听到有人在哭泣。”哦,他们把我一个人留下,让他承受刑罚。我当时在礼拜、斋戒。然后,我哭了起来,出于怜悯,我开始扒开坟墓去看他。坟墓里充满了火,我注意到他的脖子上有一圈火环。出于怜悯,我伸出手想把他从那圈火环中解救出来。我的手刚一伸过去,手指就被烧伤了。接着,那人向我们展示了他被烧伤的手。他继续说:“我又把土填回到他身上,然后走开了。既然我已亲眼看到他的情形,我怎能还保持耐心呢?”我们接着问:“你的兄弟在今世做了什么?”他回答道:

Muhammad Ibn Yusuf Al-Feriabi said, II Once I went out accompanied with a group of my friends to visit Abu Sann'an, may Allah have mercy on him. When we entered his house and sat down for a while, he said, “Let us visit a neighbor whose brother has recently died to console him.” Then, we all went to the man but we found him wailing and impatient for the death of his brother. Accordingly, we tried to console him but of no avail. We admonished him that death is an inevitable end. Then, he said, I know. I just weep for my brother’s death abode and the torture he is in. We asked, “Did Allah enable you to know the Unseen?” He said,” Of course not, but when I buried him and people went away I sat down by his grave. Meanwhile, I heard a sound of distress. I heard someone crying.” Oh, they left me alone to suffer the torture. I was praying, and fasting. Then, I wept and out of pity I began to snatch the grave to see him. The grave was full of fire and I noticed a circle of fire around his neck. Out of pity I extended my arm to extricate him from such circle of fire. No sooner did I extend my hand than my fingers were burnt. Then, the man showed us his burnt hand. He went on saying, I hoarded the earth over him again and went away. Thus, how can I keep patient after I have seen how he is. We, then, asked, "What did your brother do in this world?" He replied.

“他没有缴纳天课。”我们说：“这正符合安拉的话：{那些吝啬安拉赐予他们的恩惠的人，不要以为那对他们是好的，那实在对他们是坏的。他们将在复活日被套上他们所吝啬的东西，安拉留给天地的，是安拉的；安拉是彻知你们的行为的。}（阿雷・伊姆兰：180）”

“He did not pay Zakat." We said, "This is in accordance with Allah's saying, {And not those who covetously withhold of the gifts which Allah hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: Soon it will be tied to their neck like a twisted collar on the day of Judgment.} (Al-Imran: 180)

因此，你的兄弟在坟墓中已经提前受到折磨，直到审判日。

Your brother, therefore, is being tortured in advance in his grave until the Day of Judgment.

之后,我们前往艾布·宰尔(Abu Dharr)那里,他是先知ﷺ的同伴,我们把这个人的事告诉了他。我们还说:“当犹太人或基督徒死去时,我们却没有看到他们受这样的苦。”他说:“他们无疑在火狱之中。安拉只是让你们看到穆斯林的归宿,以便你们从中汲取教训。至高的安拉说:{现在,从你们的主那里已有明证降临你们(以开启你们的心眼):谁明察,就是为自己;谁昏瞆,就是自害。我不是你们的看守。}”(《牲畜》:104)

Afterwards, we went ahead to Abu Dharr., the Prophet's companion, and told him this man's story. We also said, "When a Jew or a Christian dies, we do not notice them suffering like that," He said; "They are undoubtedly in the Hell-fire. Allah just shows you the abode of the Muslims to learn the lesson. Allah, the Most High, says, {Now have come to you, from your Lord proofs (to open your eyes): If any will see, it will be for (the good of) his own soul: If any will be blind it will be to his own (harm) I am not (here to watch over your doing.)} (AI-An' am: 104)