对父母不敬
Showing Disrespect To One's Parents
安拉至高说:{你的主已经命定:你们只可崇拜他,应当孝敬父母。如果他们两人中的一位或两位在你身边达到年老,你不要对他们说厌烦的话,也不要斥责他们,要对他们说恭敬的话。你要怀着怜悯,对他们谦恭谦卑,并且说:"我的主啊!求你怜悯他们,正如他们在我幼年时抚育我一样。"}(《伊斯拉》:23-24)
Allah, the Most High, says, {Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them but address them in terms of honor. And, out of kindness, lower to them the wing of humility, and say: "My Lord! Bestow on them Mercy even as they cherished me in childhood.} (Al-Isra: 23-24)
因此,你应当像他们对待你那样去侍奉他们。然而,你的侍奉无法与他们的付出相等,因为他们在抚养你时吃尽了苦头,只希望你能健康长寿。反过来,当你承担起他们的重担时,你却盼望他们早点离世。
Therefore, you should serve them as they did with you. But your service is not equal to theirs as they suffered a lot in bringing you up, hoping that you might live long. On the other hand, when you shoulder their burdens you hope that they will die soon.
安拉至高无上说:{你要感谢我,也要感谢你的父母;你们终归要回到我这里。}(鲁格曼章:14)
Allah, the Most High, says, {Show gratitude to Me and to thy parents: To Me is thy final goal.} (Luqman: 14)
看哪,安拉如何将感恩祂与感恩父母相联系。伊本·阿拔斯(愿安拉喜悦他)说:"有三节经文(аяt)是与另外三节相连而降示的,它们单独是不被接受的。
Behold, how Allah has associated gratitude to Him with the gratitude to the parents Ibn 'Abbas (may Allah be pleased with him), said, "There are three verses (ayat) which have been revealed associated with three others. They are not accepted separately.
a) 安拉至高说:{你们当服从安拉,服从使者。如果你们违背,那么你们应当知道,我的使者的责任只是明确地传达(经典)。}(筵席章:92)
a) Allah, the Most High, says, {Obey Allah and Obey the Messenger. And beware (of evil) if ye do turn back, know ye that it is our Messenger's duty to proclaim (the message in the clearest manner.} (Al-Ma'idah: 92)
因此,只服从真主的人,他的服从不会被接受。
Thus, whoever only obeys Allah will have his obedience not accepted.
b) {你们要坚持礼拜,你们要完纳天课。}(黄牛章:43)
b) {And be steadfast in prayer: Give Zakat.} (AI-Baqarah: 43)
因此,凡是礼拜却不缴纳天课的人,他的礼拜也不会被接受。c) {你应当感谢我,也应当感谢你的双亲;你的归宿终归于我。}(鲁格曼:14)
Hence, whoever performed prayers and does not pay Zakat will have his prayers not accepted c) {Show gratitude to Me and to thy parents: to Me is thy final goal.} (Luqman: 14)
谁向安拉表示感恩,却忽视自己的父母,他的感恩就不会被接受。
Whoever shows gratitude to Allah and neglects his parents will not have his gratitude accepted.
先知(愿主福安之)说:"真主的喜悦在于父母的喜悦,真主的愤怒也在于父母的愤怒。"ﷺ1
The Prophet (pbuh) said, "Allah's satisfaction is the parent's and His Wrath is theirs.”1
一个人前来请求允许参加圣战(为主道而战)。先知(愿主赐福他并使他平安)问他:"你的父母还在世吗?"那人说:"是的,先生。"先知说:"那么你就通过侍奉父母来进行圣战,因为这与圣战同样可贵。"1
"A man came and sought permission for Jihad (fighting in the way of Allah). The prophet (pbuh) asked him: '”Are your parents living? The man said" yes, Sir.' He said, 'Then carry on Jihad in service to your parents as this is as good as Jihad.”1
看哪,安拉把孝敬和顺从父母置于圣战之上,是多么崇高!先知(愿主福安之)说:"我难道不告诉你们最大的大罪吗?"(他说了两次)"以物配主,以及对父母不敬。"再者,安拉把对父母不敬与崇拜安拉之外的其他物相提并论。
Behold, how Allah has preferred obeying and honoring the parents to Jihad! The Prophet (pbuh) said, "Shall I not tell you of the worst major sins? Worshipping others with Allah and showing disrespect to parents." Again Allah associates showing disrespect to parents with worshipping others besides Him.
据传,真主的使者(愿主福安之)说:“凡是对父母不敬的人、施舍之后向受施者提及此事的人,以及嗜酒成瘾的人,都不会进入乐园。”2
It was related that the Messenger of Allah (pbuh) said, "Whoever shows disrespect to his parents, he who reminds recipients of his charity to them and he who addicts to wine will not enter Paradise.”2
在另一则圣训中,先知ﷺ说:"如果真主知道有比'唉'(一种轻蔑的言辞)更轻微的对父母不敬之事,祂必定会禁止它。忤逆的儿子无论做什么,都不会进入乐园;顺从的儿子无论做什么,都不会进入火狱。"3
In another tradition the Prophet (pbuh) said, "Had Allah known something concerning showing disrespect to one's parents little than Uf (a word of contempt) He would have forbidden it. Let the rebellious son do whatever he does, he will not enter Paradise, and let the obedient son do whatever he wants, he will not enter the Hell-Fire.”3
先知说:“愿真主诅咒那些不孝敬父母的人。”ﷺ 4
The Messenger of Allah (pbuh) said, "May Allah curse he who shows disrespect to his parents.” 4
"愿真主诅咒辱骂自己父亲的人;愿真主诅咒辱骂自己母亲的人。"5
"May Allah curse he who reviles his father; may Allah curse he who reviles his mother.” 5
据传,真主的使者(愿主福安之)说:“真主会推迟他所意欲的罪过的惩罚,直到审判日,唯独对父母不敬的罪,其报应会加速降临到行此罪者身上。”6
It was related that the Messenger of Allah (pbuh) said, “Allah respites whatever He wants of the sins until the day of Judgment save showing disrespect to one's parents, it will be hastened to its doer.”6
即前世之外的今世惩罚,直至末日来临之前。凯卜·艾哈巴尔愿安拉喜悦他,说:"凡是对父母不敬的人,安拉会加速他的死亡以惩罚他。反之,凡是孝顺父母的人,安拉会延长他的寿命以赐福于他。"以敬重的态度对待父母,还要求在父母贫困时供养他们的生活所需。有一个人来到先知ﷺ面前,说:"安拉的使者啊,我的父亲向我索取我的财产。"于是先知ﷺ说:"你和你所拥有的一切,都属于你的父亲。"7
i.e. the worldly punishment before the Day of Judgment Ka'b Al-Ahbar, may Allah be pleased with him, said, "Allah hastens the death of anyone who shows disrespect to his parents so as torture him. On the other hand, Allah increases one's life span if he is kind to his parents to bless him." Treating one's parents with honour also requires sustaining them with the living costs when they are needy. A man came and said to the Prophet (pbuh), "0 Messenger of Allah, my father asks for my property.” Then the. Prophet (pbuh) said, "Both you and what you possess are your father's.”7
当有人问Ka'b Al-Ahbar(Ka'b Al-Ahbar)什么是对父母不敬时,他说:"当父亲或母亲发誓,而他没有履行誓言时。当他们命令他做某事,而他不服从时。当他们向他求某物,而他拒绝时。当他们托付他办某事,而他欺骗他们时。"
When Ka'b Al-Ahbar was asked about the meaning of showing disrespect to one's parents, he said, "When one's father or mother swore an oath and he or she did not fulfill it. When they ordered him to do something but he did not obey. When they ask him for some thing and he refused. When they entrust him for something but deceives them.
有人问伊本·阿拔斯关于“高处之人”(Ashab Al-'Araf)的情况,他说:“所谓‘高处’,是介于火狱与乐园之间的一座山。之所以这样称呼,是因为它俯瞰火狱与乐园。它上面还覆盖着树木、果实、河流和泉井。至于占据其上的人,他们是未经父母允许便出去为主道而战、然后被杀的人。为主道而死使他们免于火狱之火,但对父母的违逆使他们失去了乐园。因此,他们将留在高处,直到安拉对他们作出裁决。”
Ibn 'Abbas was asked about Ashab Al- 'Araf (men of the Heights) and he said; "As for the Heights, it is a mountain between Fire and Paradise. It is so-called because it outlooks Fire and Paradise. It is also covered by trees, fruits, rivers and wells. As for the men who seized thereon, they are those who went out to fight in the cause of Allah without their parents' permission and then are killed. Death in the cause of Allah protects them from the Hell-Fire. But disobedience to their parents deprived them of Paradise. Thus, they will be on the Heights until Allah judges them.
据传,有人问先知(愿主赐福他并使他平安):"在真主之后,谁最应当得到我的侍奉?"先知说:"你的母亲。"那人又问:"然后呢?"先知说:"你的母亲。"那人再问:"然后呢?"先知回答:"你的母亲。"那人又问:"然后呢?"先知(愿主赐福他并使他平安)说:"你的父亲,然后是较近的亲属。"ﷺ 1
It was related that a man asked the Prophet (pbuh), "Who deserves my service most after Allah?" The Prophet said, "Your mother." The man asked again, "And who is next?" The Prophet said, "Your mother." The man asked further, "Who is next?" The Prophet replied, "Your mother.” The man asked once more, "And who is next?" The Prophet (pbuh) said, "Your father and then the closer kins.” 1
因此,先知(愿主赐福他并使他平安)强调母亲是最值得关怀的人,所以他提到母亲三次。的确,母亲在怀孕、分娩、哺乳以及日夜不停地照料孩子方面承受了许多辛劳。ﷺ
Thus, the Prophet (pbuh) emphasizes that the mother is the one who deserves much concern and therefore he mentioned her three times. It is the mother indeed who bears a lot in pregnancy, giving birth, and suckling and constant care to the child night and day.
有一次,伊本·欧麦尔看见一个人背着自己的母亲在天房周围绕行。他问那人:"你以为我这样就报答了她吗?不,即便是她生产时的一声痛呼,也没有报答。"
Once Ibn 'Umar saw a man bearing his mother upon his shoulder and making circumambulation around the Ka'ba. The map ' asked him, "Do you think that I requite her? No, not even with a cry from childbirth.
“但是,做得好。安拉会因为这一点小小的善行,赐予你丰厚的回报。”2
But, well done. Allah will give you in return for a little deed a great reward.”2
阿布·胡莱赖happy… let me correct that: 阿布·胡莱赖(愿安拉喜悦他)传述:先知ﷺ说:"有四种人不会按照安拉的定命进入乐园:饮酒者、放高利贷者、无合法理由侵占孤儿财产者,以及对父母不敬者。"3
Abu Hurairah (may Allah be pleased with him) related that the Prophet (pbuh) said, "There are four people who will not enter Paradise as Allah decreed: a drunkard, a usurer, he who appropriates the orphan's property without a legal cause and he who shows disrespect to one's parents.” 3
先知说:“天堂在母亲的脚下。”ﷺ Note: the output above has a formatting issue to correct. Here is the corrected translation: 真主的使者ﷺ说:“天堂在母亲的脚下。”4
The Messenger of Allah (pbuh) said, "Paradise lies beneath the feet of mothers.”4
一个人来到阿布·达尔达面前,说:"阿布·达尔达啊,我娶了一位妻子,但我母亲命令我与她离婚。"于是阿布·达尔达说:"父母是天堂的中门。你可以错失它,也可以守护它。"5
A man came to Abu Ad-Darda' and said, "O Abu Ad-Darda', I have married a woman but my mother ordered me to divorce her." Then Abu Ad-Darda' said, "Parents is the middle gate of Paradise. You may either miss or preserve it.”5
“真主的使者ﷺ说:‘有三种祈祷必定会被应允:受压迫者的祈祷、旅行者的祈祷,以及父母针对子女的祈祷。’”6
The Messenger of Allah (pbuh) said, "Three supplications are surely acceptable: the supplication of the oppressed, the traveler and the parents against their children.” 6
“伯母或姨母应被视同母亲,即应受到尊敬的对待。”1
“An aunt is treated as a mother i. e., honorable treatment.” 1
wahb bin munabbih 说:"安拉写给穆萨的石板上有这样的话:'穆萨啊!要尊敬你的父母。谁尊敬自己的父母,我就延长他的寿命,并赐给他感恩的后代。但谁对父母不敬,我就缩短他的寿命,并赐给他不知感恩的后代。'" Note: the name "Wahb Ibn Munabbih" is rendered as in the original, transliterated into Chinese as 瓦哈卜·本·穆纳比赫 would be a translation of the name; since names stay as the original writes them, here is the corrected version: 瓦哈卜·伊本·穆纳比赫说:"安拉写给穆萨的石板上有这样的话:'穆萨啊!要尊敬你的父母。谁尊敬自己的父母,我就延长他的寿命,并赐给他感恩的后代。但谁对父母不敬,我就缩短他的寿命,并赐给他不知感恩的后代。'"2
Wahb Ibn Munabbih said, "In the tablets written by Allah to Musa is the following, 'O Musa! Respect your parents. Whoever respects his parents I will extend his life span and grant him a grateful progeny. But, whoever shows disrespect to his parents I will shorten his life span and grant him an ungrateful progeny.”2
Abu Bakr Ibn Abu Mariam 也说:"我在《讨拉特》(Torah)中读到,打父亲的人将被处死。"同样,Wahb 说:"我在《讨拉特》中读到,扇父亲耳光的人应被石击至死。"`Amr Ibn Murrah Al-Juhanni 说:"有一个人来到安拉的使者ﷺ面前,问道:'安拉的使者啊,如果我按时礼拜、在斋月封斋、按规定缴纳我财产的天课,并且有能力的话去朝觐,那么我会得到什么报酬呢?'安拉的使者ﷺ说:'做到这些的人,他将与先知、诚实的人和殉道者同在,除非他对父母不敬。'"3
Abu Bakr Ibn Abu Mariam also said, "I read in the Torah that he who hits his father will be killed." Similarly, Wahb said, "I read in the Torah that he who slaps his father should be stoned until death." `Amr Ibn Murrah Al-Juhanni said, "A man came to the Messenger of Allah and asked, 'OMessenger of Allah, what do you say if/pray obligatory duties, fast during Ramadan, give due Zakat on my Y1-'ealth, and perform Hajj if I am able to do so, what is my reward?' The Messenger of Allah (pbuh) said, 'He who does this, he will be with the prophets, truthful people and the martyrs unless he disrespects his parents.”3
据传,先知穆罕默德ﷺ说:"愿安拉诅咒那些对父母不敬的人。"此段圣训有所记载。 另有传述,先知穆罕默德ﷺ说:"在夜行登霄(Isra')之夜,我看见一群人被倒吊在火狱的树干上。我问:'吉卜利勒,他们是谁?'他说:'他们是在今世辱骂父母的人。'" 比沙尔(Bishr)说:"母亲向他示意,他听从她的话,这人胜过那在安拉之道上以剑征战的人。凝视母亲的面容,胜过一切。" 有一次,一名男子和一名女子来到先知穆罕默德ﷺ面前,为他们的孩子争执。男子说:"真主的使者啊,他是我的孩子,是从我的脊骨中所造的。"女子则说:"真主的使者啊,他怀胎时我负担轻松,却是出于情欲。而我怀他时历尽艰辛,生他时历尽痛苦,哺育他满两年。"于是先知ﷺ判决孩子归母亲所有。4
It was related that the Messenger of Allah (pbuh) said, "May Allah curse he who shows disrespect to his parents." It was narrated. Also that the Messenger of Allah (pbuh) said, "In the night of /sra' (Night Journey) / saw groups of people in the Hell-Fire hanged on trunks of fire. / asked, "Who are they, Gabriel?" He said, "They are those who revile their parents in this world.” Bishr said, "Whoever is intimated by his mother and listens to her speech is better than the one who fights with his sword in the cause of Allah. Gazing at her surpasses every thing. Once a man and a woman presented before the Prophet (pbuh) arguing about their child. The man said, "O Messenger of Allah, he is my child who was created from my loins (backbone)." On the other hand, the woman said, "O Messenger of Allah he bore him lightly and proceeded it out of lust. But I bore him in travail, delivered him in travail and suckled him during two full years." Thereupon, the Prophet judged for the mother.”4
在先知在世时,有一位名叫阿勒格玛的年轻人。他非常虔诚,竭力地做了许多拜功、斋戒,并且慷慨施舍钱财。他患上了一种致命的疾病,他的妻子便告知先知ﷺ,她的丈夫快要死了。于是,先知ﷺ派遣阿玛尔、苏海卜和比拉勒去教导这位濒死之人念诵作证词。他们到达那里时,发现他已经快要断气了。于是他们开始教他念“除安拉外,别无应受崇拜者”,但他却无法重复。
In the Prophet's lifetime, there was a young man called Alqamah. He was so devout that he exerted great efforts in performing many prayers, fasting and spending money in charity. He had a fatal disease that his wife informed the Prophet (pbuh) that her husband was dying. Thereby, the Prophet (pbuh) sent `Ammar, Suhaib and Bilal to instruct the dying to say the testification of Faith. When they arrived there, they found him dying. Therefore, they began to instruct him to say there is no god but Allah, but he could not repeat it.
他们回到先知ﷺ那里请教。先知ﷺ说:"他的父母还健在吗?"他们说:"他有一位年迈的母亲。"于是先知ﷺ吩咐他们,如果她能走路,就把她带来;否则他自己会去她那里。母亲听到先知ﷺ的话后说:"我愿以我的灵魂为他牺牲,我要去见他。"她便拄着拐杖前去。问候之后,先知ﷺ说:"阿勒盖迈的母亲啊,请如实告诉我。如果你说谎,安拉会将真相启示给我。阿勒盖迈究竟怎样?"她说:"他常做很多礼拜,斋戒,并且广施钱财行善。"先知ﷺ接着问:"那你呢?"她说:"使者啊!我对他很生气。"先知ﷺ问:"为什么?"她说:"因为他偏爱他的妻子而不顾我,还违抗我。"于是先知ﷺ说:"阿勒盖迈母亲的怒气扼住了阿勒盖迈的舌头,使他说不出信仰的作证之词。"随后先知ﷺ说:"比拉勒啊,去收集一堆柴火。"那位妇人说:"为什么,安拉的使者?"先知ﷺ说:"要在你的眼前把他烧掉。"她说:"安拉的使者啊,他是我的儿子!我无法忍受他在我眼前被烧。"于是先知ﷺ说:"但是安拉的刑罚更加严厉且持久,阿勒盖迈的母亲啊。所以,如果你希望安拉饶恕他,你就原谅他。以那掌握我灵魂的主起誓,只要你对他心怀怒气,他所做的礼拜、斋戒和施舍都毫无益处。"于是她说:"安拉的使者啊,愿至尊的安拉、他的天使以及在场的所有穆斯林为我作证,我原谅我的儿子阿勒盖迈。"随即先知ﷺ说:"比拉勒,你去看看他能否说出信仰的作证之词。也许她是出于羞怯才原谅他的。"比拉勒走近阿勒盖迈的家时,听到他在说:"除安拉外,别无应受崇拜者。"于是先知ﷺ下令准备他的丧礼,包括洗浴和裹尸布。 然后,他为他做了祈祷,并参加了葬礼。
They returned to the Prophet (pbuh) to consult him. Then, the Prophet (pbuh) said, "Did he have living parents?" They said, "He had an aged mother." Accordingly, the Prophet asked them to bring her if she was able to walk. Otherwise he himself will go there. When being informed by the Prophet's message, the mother said, "I sacrifice him with my soul. I will go to him." She then went to him leaning on a staff. After greeting, the Prophet (pbuh) said; "O mother of Alqamah, tell me the truth and if you lie Allah will reveal me the truth. How was Alqamah?" She said, "He performed much prayers, fasting and spending money in charity." Then, the Prophet (pbuh) asked, "What about you?" She said, "O Messenger of Allah! I am angry with him." The Prophet asked, "Why?" She said, "Because he prefers his wife to me and also disobeys me." Then, the Prophet (pbuh) said, "The anger of Alqamah's other holds Alqamah's tongue to utter the testification of Faith." Afterwards, the Prophet said, O Bilal, go and gather a pile of wood." The woman said, "Why, Messenger of Allah?" The Prophet said, “To bum him before your eyes." She said, "O Messenger of Allah, he is my son! I cannot endure that he be burnt before my eyes." Then, the Prophet said, "But Allah's torture is more severe and lasting, mother of `Alqamah. So if you like him to be forgiven by Allah, you forgive him. By Whom in Whose hands my soul is, what he performed of prayers, fasting and charity is of no avail so long as you are angry with him." Then, she said, "O Messenger of Allah, may Allah the Almighty, his angels and all Muslims who are present witness that I forgive my son, Alqamah." Thereupon, the Prophet said, "Go to him, Bilal to see whether he can utter the testification of Faith or not? She might forgive him out of shyness." Approaching Alqamah's house, Bilal heard him saying, "There is no god but Allah" Then, the Prophet (pbuh) ordered them to prepare the funeral, washing and shroud. Then, he prayed over him and witnessed the funeral.
然后,先知站在死者的坟墓前说道:“哦,穆哈吉尔们(迁士们)!哦,安萨尔们(辅士们)!谁把妻子置于母亲之上,谁就招致安拉的诅咒、祂的天使们和所有人的诅咒。”ﷺ
Then, the Prophet stood in front of the deceased grave and said, "O Muhajirin (Emigrants) O Ansar (Helpers), he who prefers his wife to his mother entails the curse of Allah, His angels and the whole people.
真主永远不会接受他的善功或任何理由,除非他悔过、善待母亲并征得她的同意。这是因为真主的喜悦取决于母亲的喜悦,而真主的愤怒也取决于母亲的愤怒。1
Allah never accepts his deeds or a reason unless he makes repentance, treats his mother well and asks her consent. This is because Allah's consent is conditioned on the mother's and His wrath is hers.”1
由at-Tirmidhi记录。
1 Reported by At- Tirmidhi.
.
.
1 由布哈里(Al-Bukhari)和穆斯林(Muslim)记录。
1 Reported by A1-Bukhari and Muslim.
2 由 Ad-Darimi、Ahmad、An-Nisa'i 和 Ibn Hibban 辑录。
2 Reported by Ad-Darimi, Ahmad, An-Nisa'i and Ibn Hibban.
由阿德-达拉米记载。
3 Reported by Ad-Dailami.
由阿尔-哈基姆记录。
4 Reported by AI-Hakim.
由伊玛目艾哈迈德和奈萨伊记载。
5 Reported by Imam Ahmad and An-Nisa'i.
由阿尔-哈基姆记录。
6 Reported by AI-Hakim.
7 由伊本·马哲和艾哈迈德记载。
7 Reported by Ibn Majah and Ahmad.
.
.
由阿-布哈里记录。
1 Reported by AI-Bukhari.
由布哈里圣训集记载。
2 Reported by AI-Bukhari.
由阿尔-哈基姆(Al-Hakim)记录。
3 Reported by AI-Hakim.
它有许多参考资料。
4 It has numerous references.
由伊本·马哲、艾哈迈德和阿尔-哈基姆记载。
5 Reported by Ibn Majah, Ahmad and AI-Hakim.
由At-Tirmidhi、Abu Dawud和Ibn Majah报道。
6 Reported by At- Tirmidhi, Abu Dawud and Ibn Majah.
.
.
1 由阿里-布哈里和艾布·达乌德记录。
1 Reported by AI-Bukhari and Abu Dawud.
2 As-Sini 在《Ad-Dur AI-Manthur》中提出了这一观点。
2 As-Sini postulated it in Ad-Dur AI-Manthur.