安拉，至高无上的主说：{你们信道的人啊！不要吞食成倍增长的利息，你们应当敬畏安拉，以便你们成功。}

Allah, the Almighty, says, {O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really)

}（阿里·伊姆兰：130）

prosper.} (AI-Imran: 130)

《古兰经》还说：{那些吞食高利贷的人，将像那被恶魔以触摸而弄得疯狂的人一样起来，那是因为他们说：“买卖与高利贷一样”，但安拉允许买卖，禁止高利贷。}（黄牛章：275）

The Qur'an also states, {Those who devour usury will not stand except as stands one whom the Satan by his touch hath driven to madness that is because they say, 'trade is like usury, " but Allah has permitted trade and forbidden usury.} (AI-Baqarah: 275)

在复活日，他们将从坟墓中起来，摇摇晃晃，如同被撒旦附身之人，这是因为他们吞食了高利贷，高利在他们腹中滋长，以至于几乎无法行动。他们每次移动都会跌倒，不能像其他人那样快步行走。

On the Day of Judgement they will be resurrected from their graves swerving like he who is seized by Satan owing to what they devoured of usury that grew in their stomachs to such an extent that they would hardly be able to move. Whenever they move they fall and cannot hasten their steps like all other people.

卡塔达说:"在审判日,放高利贷者将以癫狂的状态复活。因此,集会中的所有人都能轻易地认出他们。"先知(愿主福安之)说:"当我从圣地(麦加)被带往最远的清真寺(耶路撒冷)时,我经过一些人,他们的肚子向前凸出。他们的肚子像房屋一样巨大,沿着法老之民的道路横陈。另一方面,法老之民每天早晚都要被带到火狱前。法老之民像被打败的骆驼一样,聋了,疯了,从他们身旁经过。感觉到他们走来,这些人试图避开,但他们的肚子太沉重,无法离开,于是他们反而被那些人践踏。这种情形每天在他们往来之间重复出现。这就是他们在炼狱(Al-Barzakh)期间直至末日所受的折磨。"先知问道:"他们是谁,吉卜利勒?"他回答说:"他们是吞食高利贷的人,他们只能像那个被魔鬼以触摸逼致疯癫的人那样站立。"1

Qatada said, "On the Day of Judgement the usurer will be resurrected mad. Thus, all the people in the assembly will be able to identify them easily." The Prophet (pbuh) said, "When I was transported from the Sacred House (of Mecca) to the farthest Mosque (of Jerusalem), I passed by some people whose bellies were protruding forward. Their bellies were as huge as houses, stretching along the way of Pharaoh's people. On the other hand, the Pharaoh's people have to be brought in front of Fire at morning and evening. Like defeated camels, deaf and mad, the people of Pharaoh used to pass by them. Feeling them coming, they attempted to keep aside but their bellies were so heavy that they could not leave and they in turn, were trodden by them. This is re-occurred in their coming and going every day. That is their lot of torture in the period of the Barrier (AI-Barzakh) up to the Last day. The Prophet asked, "Who are they, Gabriel?" He replied, "They are those who devour usury will not stand except as stands one whom the Satan, by his touch, hath driven to madness.”1

据传，安拉的使者（愿主福安之）说："在我被提升至霄（登霄）时，我听到第七层天有雷鸣和轰响。随后，我看见一些人，他们的肚子大如房屋，向前凸起，肚子里有蛇和蝎子，从他们的肚腹下面可以看到。我便问：'他们是谁，吉卜利勒？'他说：'他们是吞食高利贷的人。'"1

It was related that the Messenger of Allah (pbuh) said, "When I was taken tip in the Ascent (Mi'raj), I heard thunder and blasts in the seventh heaven. Then, I saw some men whose bellies were as big as houses protruding forward, in which there were serpents and scorpions seen from beneath their bellies. I then, asked, 'Who are they, Gabriel?' He said, 'They are those who devour usury.”1

"当高利贷和通奸在一个社群中流行时，那个社群的人便使自己应受安拉的惩罚。"——阿布杜勒-拉赫曼·伊本·阿卜杜拉·伊本·麦斯欧德说。2

Abdur-Rahman Ibn Abdullah Ibn Mas'ud said, "When usury and fornication appear in a community, the people of that community render themselves deserving of the punishment of Allah.”2

安拉的使者ﷺ说:“每当一个社会中出现高利贷,就会出现疯狂;每当一个社会中出现通奸,就会出现死亡;每当一个社会中出现在度量和称重上的欺诈,就会出现雨水的匮乏。”3

The Messenger of Allah (pbuh) said, "Whenever usury appears in a community, there will be madness. Whenever fornication appears in a community, there will be death. Whenever fraud in measure and weight appears in a community, there will be deprivation of rain.” 3

“放高利贷者从死亡起直到审判日都要遭受折磨：他在如同鲜血的红河中游泳，同时被喂食石头。”4

"The usurer suffers the torture from death up to the Day of Judgement by swimming in the Red River which is like blood and he is fed while swimmingly stones.”4

这些石头代表他在今世所聚敛的非法财物。他还要以火石充饥（此前已有叙述），正如他在今世所吞下的非法财物一样。这便是他在审判日前的“barzakh”（阿拉姆界）期间所受的刑罚，此外还有真主的诅咒。

The stones represent the unlawful wealth he has collected in the world. He is also fed by stones (It was narrated before.) of fire like what he has swallowed of unlawful wealth in the world. This is his lot of torture in the period of Barrier before the Day of Judgement in addition to the curse of Allah.

真主的使者ﷺ说："有四类人将被阻止进入乐园，也不会尝到真主所命定的乐园福泽：饮酒者、放高利贷者、无合法理由侵吞孤儿财产的人，以及违逆父母、且至死不悔悟的人。"5

The Messenger of Allah (pbuh) said, "Four classes of people will be prevented from entering Paradise nor will they taste its blessing as Allah decreed: the intoxicant, the usurer, the one who appropriates the orphan's property without a lawful cause and the one who was disobedient to his parents if they did not repent all.”5

据传，放高利贷者将以狗和猪的形态复活，因为他们处心积虑地吞食高利贷，就像萨巴特人那样。萨巴特人在安息日（星期六）挖设水池，使鱼被困其中，然后到星期日再去捕捞，因此他们被变成了猴子和猪。同样，那些处心积虑吞食高利的人也将落得这样的下场。然而，真主知道他们所耍的一切诡计。阿布·阿尤卜·赛赫泰亚尼说：“看哪！他们欺骗真主的方式，就如同欺骗孩童一样。”先知ﷺ说：“高利贷有七十二扇门，其中最轻的一扇，相当于与自己的母亲通奸。”

It was narrated that the usurers will be resurrected in the form of dogs and pigs since they contrived for devouring usury like the people of Sabath who contrived for hunting fish by making basins in which the fish were trapped on Saturday and then were collected on Sunday. Therefore, they were turned into monkeys and pigs. Similarly, this will be the abode of those who contrive for devouring usury. However, Allah knows all what they contrive. Abu Ayub As-Sakhtiani says.” Behold! They deceive in the same manner when deceiving a child." The Prophet (pbuh) said, "Usury has seventy two doors, the least of them is compatible with committing adultery with one's mother.

最严重的高利之罪，是毁谤自己的兄弟而越界犯罪。6

The most heino[{s kind of usury is to transgress by defaming one's brother.” 6

安斯传述:"安拉的使者ﷺ向我们讲道,并阐释高利贷的问题,他说:'以高利贷获得的一个迪拉姆,在安拉看来,比三十六次通奸更加可憎。'"1

Anas related, "The Messenger of Allah (pbuh) preached us and expounded the question of usury by saying, "One Dirham gained by usury is more heinous than thirty six times of adultery at the sight of Allah.” 1

先知（愿主赐福并使其平安）说：“高利贷有七十种罪，其中最轻的一种，相当于与自己的母亲通奸。”ﷺ2

The Prophet (pbuh) said, "Usury is of seventy sins, the least of which is compatible with committing adultery with one's mother.”2

艾布·伯克尔说:"取利息的人和付利息的人,都将同在火狱之中。"伊本·麦斯欧德,愿真主喜悦他,说:"在借钱给某人的情况下,你不应接受他的礼物,因为那就是高利贷。"此外,哈桑,愿真主喜悦他,认为在欠你钱的人家里所吃的食物属于"苏哈特"(即取高利或贿赂的所得)。

Abu Bakr said, "He who takes the interest and the giver are in the Hell-Fire alike." Ibn Mas'ud, may Allah be pleased with him, said, "When indebting someone, you should not accept his gift since it is usury." Moreover, AI-Hasan, may Allah be pleased with him, regarded what you ate in your indebted house as Suht (taking of usury or bribes.)

先知（愿主福安之）说："凡借贷带来利息的，都属于高利贷。"ﷺ3

The Prophet (pbuh) said, "When a loan renders an interest it is subsumed under usury.”3

伊本·麦斯欧德还说："如果有人为别人说情，之后收到了礼物，那就被视为"苏哈特"（非法所得）。"这一点由下面的圣训所表明：

Ibn Mas'ud also said, "Whoever intercedes for someone, and then is offered a gift, it is considered Suht." This is indicated in the following hadith:

“谁为别人说情，之后收到了礼物，那他就走近了重利的一扇大门。”4

"Whoever intercedes' (for someone) and is then offered a gift, then he approaches a grievous door of usury.”4

我们祈求安拉的宽恕，以及在宗教、今世和后世中的平安与健全。

We ask Allah's pardon and soundness in the religion, the world and the Hereafter.