图画制作
Picture-making
这一规定适用于衣物、墙壁、石头、硬币上的图像,以及一切事物上的图像,无论它们是由蜡、糊状物、钢、铜、羊毛制成,还是由其他材料制成。
This applies to pictures on clothes, walls, stones, coins and all things whether they are made from wax, pastes, steel, copper, wool or otherwise.
安拉,至高无上,说:{那些伤害安拉和祂的使者的人——安拉在今世和后世诅咒他们,并为他们预备了屈辱的刑罚。}(艾哈扎布:57)
Allah, the Almighty said, {Those who annoy Allah and His Messenger-Allah has cursed them in this world and in the Hereafter, and has prepared for them a humiliating punishment.} (AI-Ahzab: 57)
'Ikrimah 说:所谓"那些伤害安拉和祂的使者的人,就是绘制图像的人",这是什么意思?据 Ibn 'Umar(愿安拉喜悦他)传述:"安拉的使者ﷺ说:'在审判日,绘制图像的人将受到惩罚,并被告知:"让你们所创造的那些事物活起来吧。"'"1
'Ikrimah said, what is meant by "Those who annoy Allah and His Messenger are picture-makers. On the authority of Ibn 'Umar (may Allah be pleased with him), "The Messenger of Allah (pbuh) said, "On the Day of Judgment, the picture-makers will be punished and will be told, "Bring to life what you have created.” 1
以下是圣妻阿伊莎(愿真主喜悦她)的圣训:她说:"有一次,使者(愿真主赐福他并使他平安)旅行归来,而我无意中用一块绣有画像的帷幕遮住了自己。使者看到后,脸色变了,说:'阿伊莎啊,人们中在(复活日)受刑罚最严厉的,将是那些试图创造与真主所创造之物相似之物的人。'阿伊莎(愿真主喜悦她)说:'我把它剪开,用它做了两个靠垫。'" ﷺ
On the authority of 'Aishah (may Allah be pleased with her) who said, "Once the Messenger of Allah (pbuh) came back from a journey while I unintentionally covered myself with a curtain on which there were pictures of statutes. Upon seeing it, the face of the Messenger of Allah was changed and said, "0 'Aishah, the most severely punished among people (on the Day of Judgment) will be those who try to create some thing similar to what Allah has created. 'Aishah (may Allah be pleased with he) said, 'I cut it off and made from it two cushions.” 2
据伊本·阿拔斯(愿安拉喜悦他)的传述,他说:“我听安拉的使者ﷺ说:‘每一个制作画像的人都将在火狱中,他在今世所制作的每一幅画像,都会有一个灵魂,他将借此而受到惩罚。’”3
On the authority of Ibn 'Abbas (may Allah be pleased with him) who said, "I heard the Messenger of Allah (pbuh) saying, "Every picture-maker will be in Hell-Fire, in which there will be, with every picture he has made (in the worldly life), a soul with which he will be tortured.” 3
伊本·阿拔斯(愿真主喜悦他)also 报道说:“我听见真主的使者ﷺ说……” Note: the translation as requested should not include the explanation, so the output is: 伊本·阿拔斯(愿真主喜悦他)也报道说:“我听见真主的使者ﷺ说……”
Ibn ' Abbas (may Allah be pleased with him) also reported that, "I heard the messenger of Allah (pbuh)
“在今世,凡是绘制图像的人,在复活日将被命令为其注入生命,而他永远无法做到。”4
saying, "In the worldly life, whoever made a picture, he would be ordered, on the Day of Judgment, to put life into it which he would never be able to do.” 4
先知(愿主赐他平安)也有这样的圣训记载,他说:"至高的真主说:'谁比那想要创造如同我所创造之物的人更不义呢?让他们创造一粒大麦吧!让他们创造一个原子吧!'"5
The Prophet (pbuh) has also been reported to have said, "Allah the Almighty says, who does greater wrong than he who desires to create the like of what I create? Let them create a grain of barely! Let them create an atom.” 5
先知ﷺ说:"在审判日,将有一个人从火狱中走出,他会说:'我被委派去看守三类人:凡以其他事物与真主并列的人,每一个暴君和压迫者,以及画像的人。'"1
The Prophet (pbuh) said, "On the Day of Judgment, a neck (person) will come out from the Hell and will say, "1 am entrusted with three persons, whoever associated with Allah other partners, every tyrant and oppressor and picture-maker.” 1
安拉的使者ﷺ说:“天使不进入有狗或有画像的房子。”
The Messenger of Allah (pbuh) said, "The angels do not enter a house in which there is a dog or a picture.” 2
在《艾布·达伍德圣训集》中,传述自阿里·本·艾比·塔利卜,安拉的使者ﷺ说:"天使不进入有狗、有画像,或有处于大净状态之人的房屋。"3
In Sunan Abu Dawud, it is reported on the authority of 'Ali Ibn Abi Talib that the Messenger of Allah (pbuh) said, "The angels do not enter a house in which there is a dog, a picture or a person who is in a state of ritual impurity.” 3
关于这段圣训,艾布·苏莱曼·赫塔比(愿安拉慈悯他)说:"所谓天使,指的是带着慈悯和祝福降临的天使,而不是那些受命记录仆人行为的天使,他们陪伴着处于不洁状态的人或其他人。也有人说,所谓'处于不洁状态的人',并不是指推迟洗浴直到礼拜时间到来的人,而是指不为这种不洁洗浴、并且忽视此事以至于成为他习惯的人。下面这段传述支持前一种含义:'先知ﷺ与他的所有妻子同房,却只洗浴一次。'这意味着先知ﷺ推迟了从不洁状态中洗浴,并没有在其成为义务后立即洗浴。"
Concerning this hadith, AI-Khattabi (may Allah bestow mercy upon him) said, "What is meant by angels is those who descend with mercy and blessings and not those who are entrusted with recording the actions of the servants who accompany those who are in a state of ritual impurity or otherwise. It is also said that what is meant by "a person who is in a state of ritual impurity" is not the one who delays washing until the time of the Prayer comes but the one who does not wash himself from this impurity and neglects it to the extent that it becomes a habit for him. The following narration lends support to the previous meaning, "The Prophet used to have sexual intercourse with all of his wives and wash himself only once." This means that the Prophet (pbuh) delayed washing from ritual impurity and did not have body-washing directly after it became obligatory.
“我的老婆‘Aishah”(愿安拉喜悦她)说:“安拉的使者ﷺ有时在处于大污状态时就寝,而不接触任何水。”4
'Aishah (may Allah be pleased with her) said, "Sometimes the Messenger of Allah (peace and blessings upon him) retired to his bed while he was in a state of ritual impurity and did not touch any water.” 4
关于饲养狗,如果用于上述目的之外的用途,则是被禁止的;但如果一个人出于某些需要而必须饲养,则这样做并无过错。
As for keeping dogs, it is prohibited if they are used in purposes other than guarding groups of people or for hunting. But if a person is obliged to keep them, for certain purposes, there will be no wrong in this.
同理,如果一个人为了看守房屋而养狗,这也没有过错。
By the same token, if the person keeps dogs for guarding his house, there will also be no wrong in this.
至于图像,它包括一切有灵魂的事物,无论是立体的形体,还是绘在天花板或墙壁上的画像,或是以某种图案排列的,或是织在衣物或器物上的。在所有这些情况下,都应当避免图像。
As for pictures, it includes everything, which has a soul, whether they are erected bodies, or painted in a ceiling or on a wall or placed in a certain pattern or woven in clothes or places. In all these cases, pictures should be avoided.
图片应当被抹去面目并移除,只要当事人有能力这样做。穆斯林在其《圣训实录》(Sahih)中转述,哈扬·伊本·侯赛因说:"阿里·伊本·艾比·塔利卜(愿真主喜悦他)对我说:'我要教你一件事吗?这件事是使者(愿真主赐福他并使他平安)……"
Pictures should be defaced and removed in cases where the person is able to do so. In his Sahih, Muslim reported on the authority of Hayyan Ibn Husain who said, "Ali Ibn Abi Talib (may Allah be pleased with him) told me saying, "Should I teach you something on which the Messenger of Allah (pbuh)
“……有没有带给我什么?不要留下画像,除非你把它抹去;也不要留下高起的坟墓,除非你把它铲平。”
has brought to me? Do not leave a picture until you erase it, or a raised grave unless leveling it.” 5
由布哈里辑录。
1 Reponed by Al-Bukhari.
2 由布哈里圣训集所传述。
2 Reponed by Al-Bukhari.
由穆斯林辑录。
3 Reponed by Muslim.
4 由布哈里转述。
4 Reponed by Al-Bukhari.
由布哈里辑录。
5 Reponed by Al-Bukhari.
.
.
由at-Tirmidhi转述。
1 Reported by At- Tifll1idhi.
2 由 Al-Bukhari 记载。
2 Reported by A1-Bukhari.
由阿布·达乌德记录。
3 Reported by Abu Dawud.
由at-Tirmidhi记录。
4 Reported by At- Tifll1idhi.
由穆斯林(Muslim)辑录。
5 Reported by Muslim.