这包括欺压弱者、男奴、女奴、妻子和牲畜。真主至高无上，命令我们善待这些人。祂说：{你们当崇拜真主，不要以任何物配祂；你们当孝敬父母，当优待近亲、孤儿、贫民、近邻、远邻、同伴、旅客，以及你们右手所拥有的奴婢。真主的确不喜爱骄傲而自夸的人。}（《妇女章》：36）

This includes overbearing the weak, the male slave, the female slave, the wife and the beast. Allah, the Almighty ordered us to deal in kindness towards these varieties. He said, {Serve Allah and join not any partners with Him, and do good to parents, kinsfolk, orphans, those in need, neighbors who are of kin, neighbors who are strangers, the companion by your side, the way-fairer( ye meet) and what your right hands possess: for Allah loveth not the arrogant, the vainglorious} (An-Nisa': 36)

关于安拉的话:{你们当崇拜安拉,不可以以任何物配他}。瓦希迪说:艾哈麦德·伊本·易卜拉欣·马赫拉贾尼告诉我们,他引述穆阿兹·伊本·哲白勒(愿安拉喜悦他)的话说:有一次,我骑着驴跟在先知ﷺ身后。先知说:"穆阿兹啊!"我说:"我在这里!安拉的使者啊,我听候您的吩咐。"他说:"你知道安拉对祂的仆人有什么权利,而仆人对他们的主有什么权利吗?"我说:"安拉和祂的使者最清楚。"他说:"安拉对祂仆人的权利,是崇拜祂,不以任何物配祂;仆人对他们主的权利,是不惩罚那不以任何物配祂的人。"1

Concerning Allah's saying, {Serve Allah, and join not any partners with Him} Al-Wahidi said "Ahmad Ibn Ibrahim Al-Mahragjani told us on the authority of Mu'adh Ibn Jabal (may Allah be please with him) who said, once I was riding behind the Prophet (pbuh) on a donkey. The Prophet said, O Mu'adh, I said, here I am! At your service O Messenger of Allah. He said, "Do you know what are the rights of Allah towards His servants and what are the rights of the servants towards their Lord? I said, "Allah and His Messenger know best. He said, "The rights of Allah towards His servants is to worship Him and ascribe not any partners unto Him and the right of servants towards their Lord is to torment not the one who does not ascribe any partner unto Him.” 1

以伊本·麦斯欧德（愿真主喜悦他）的传述，他说：“有一个贝都因人来见先知ﷺ，说：‘真主的先知啊，请给我一些劝诫。’先知ﷺ说：‘不要以任何事物与真主并列，即使你被割成碎片或被焚烧；不要延误拜功超过其规定的时间，因为它是真主的委托；不要饮酒，因为它是一切罪恶的钥匙。’”2

On the authority of Ibn Mas'ud (may Allah be pleased with him) who said, "Once a bedouin came to the Prophet (pbuh) and said, O the Prophet of Allah, counsel me? The Prophet said, "Do not ascribe anything unto Allah, even if you are cut up into pieces or burnt and do not delay the prayer from its appointed times for it is the trust of Allah. And do not drink wine for it is the key of every evil.”2

安拉至高无上说:{你们当孝敬父母}。这是说,人应当温和地对待父母,对他们仁慈友善,回应他们时不可粗暴。他在父母面前应当像仆人站在主人面前一样恭敬。{亲属}安拉说,人应当与他们保持良好的关系,对他们友善。{孤儿}人应当怜悯他们,抚摸他们的头。{贫困者},人应当拿出一部分钱财去济助他们,并表示感激。{近邻}是指与你有亲属关系的邻居。他们有亲属的权利、邻居的权利和伊斯兰的权利。{远邻}是指与你没有亲属关系的邻居。

Allah, the Almighty said, {and do good to parents} this means that the person should deal gently and be kind to his parents. He should not be harsh in his response to them. He should be before them as the slave before his master. {Kinsfolk} Allah means that theperson should have good relations with them and be kind towards them. {Orphans} the person should be merciful towards them and rub their heads. Those in need, By spending some of his money and returning gratitude. Neighbors who are of kin, means those with whom you have a kinship. They have the right of kinship, the right of a neighborhood and the right of Islam. Neighbors who are "strangers" are those with whom you have no kinship.

据’Aishah（愿真主喜悦她）传述：先知（愿主赐福他，并使他平安）说："Gabriel（吉卜利勒）不断嘱咐我要善待邻居，以至于我以为他会为邻居规定一份继承的份额。"

On the authority of ' Aishah (may Allah be pleased with her) "The Prophet (pbuh) said, "Gabriel continued to counsel me concerning the neighbor until I thought that he would designate to him a share of inheritance.” 1

据安斯·伊本·马立克（愿真主喜悦他）传述：“真主的使者ﷺ

On the authority of Anas Ibn Malik (may Allah be pleased with him), "The Messenger of Allah (pbuh)

他说:"在审判日,邻居会紧紧抓住他的邻居说:'主啊,你赐予我兄弟许多恩惠,却没有给我任何恩惠。我整夜忍受饥饿,而他却非常满足。请问他,为何如此吝啬,不把你赐予他的恩惠分给我一点。'"2

said, "On the Day of Judgment, the neighbor will hang himself to his neighbor saying, "0 Lord, you granted my brother many blessings and deprived me any. I spent my night suffering the hunger while he was very satisfied. Ask him why he was very stingy and prevented me any of the blessings You granted to him.” 2

关于安拉的话语:{同伴在身旁},伊本·阿拔斯和穆贾希德说,他是在旅途中与你同行的人,他有邻居的权利和同伴的权利。(旅客是弱者,你应当引导他到他所想要的地方。伊本·阿拔斯说,人应当以款待接待旅客,并应当供他饮食,直到他离去。)你们右手所拥有的,他们是奴隶,无论男女。人应当供养他,并应当原谅他的过失。关于安拉的话语:{安拉不喜爱骄傲自大、夸耀自矜的人},伊本·阿拔斯说:"所谓骄傲的人,是自高自大(非常自负)、不尊重安拉权利的人。所谓夸耀自矜的人,安拉指的是那种因安拉所赐予他的恩惠而自视高人一等、凌驾于众人之上的人。"

Concerning Allah's saying, {The companion be our side} Ibn `Abbas and Mujahidsaid, he is the one who accompanies you in travel, he has the right of the neighbor and the right of companionship. (The wayfarer is the weak and you should guide him to what he wants. Ibn `Abbas said a person should receive the wayfarer with hospitality and should feed him until he goes away." What your right hands possess, they are the slaves, whether male or female. The person should provide for him and should forgive him his mistakes. Concerning Allah's saying, {for Allah loveth not the arrogant, the vainglorious}, Ibn 'Abbas said, "What is meant by arrogant is the one who exalted in himself (very proud) who does not observe Allah's rights. By the vainglorious, Allah means the one who exalts himself over people by the blessings which Allah has granted him.

据艾卜·胡莱赖familiar... 据艾卜·胡莱赖（愿安拉喜悦他）传述：安拉的使者（ﷺ）说："在你们以前的民族中，有一个人穿着衣服，傲慢而自负地走路，他被大地吞没，将在大地中被推动，直到审判日。" 乌萨玛说：我听到伊本·欧麦尔说："我听到安拉的使者（ﷺ）说：'谁因骄傲而拖着衣服走路，安拉在审判日不会看他。'" 3

On the authority of Abu Hurairah (may Allah be pleased with him) who said, "the Messenger of Allah (pbuh) said, "While a man, from those who preceded you, wearing a garment was walking arrogantly and in a vainglorious way, he was swallowed by the earth and he will be driven in it until the Day of Judgment." Usamah said I heard Ibn 'Umar saying, “I heard the Messenger of Allah (pbuh) saying, "Whoever drags his clothes out of conceit, Allah will not look at him on the Day of Judgment.” 3

在这场致命的疾病中,安拉的使者ﷺ常常以拜功和右手所拥有的人来劝诫人们,说:“安拉,安拉,要谨守拜功,谨守你们右手所拥有的人。”4

In this death disease, the Messenger of Allah (pbuh) used to advise people with prayer and with what their right hands possess saying, “Allah, Allah, be heedful of prayer and what your right hands possess.” 4

在另一则传述中，有这样的记载："善待一个人所拥有的，是吉兆；虐待它，则是凶兆。"5

In another narration, it is reported that, "Good treatment of what the person owns is a good omen and ill-treatment is a bad omen.” 5

rasūl Allāh... 先知穆罕默德ﷺ说："凡是恶待自己所拥有之物的人，永远不会进入乐园。"6

The Messenger of Allah (pbuh) said, "The one who treat what he owns in an evil way will never enter Paradise.” 6

伊本·麦斯欧德(愿真主喜悦他)说:"有一次我正用鞭子抽打我的奴隶,我听到身后有一个声音说:'阿布·麦斯欧德,你要知道,真主对这个奴隶的权能远超你对他的权能。'"伊本·麦斯欧德说:"此后我再也不打任何奴隶了。" 在另一段传述中,"鞭子因为对安拉的使者ﷺ的敬畏而从我手中掉落"。在另一段中,"我说:'他为了真主的缘故而获得自由。'那人说:'如果你没有这样做,火会烧灼你。'"

Ibn Mas'ud (may Allah be pleased with him) said, "Once I was beating my slave with a whip and I heard a voice from behind me saying, "0 Abu Mas'ud, know that Allah is more able than you on this slave" Ibn Mas'ud said, " I will never beat any slave again 'f In another narration, (the whip fell down from my hand because of the fear of the Messenger of Allah (pbuh) in another, "I said, he is free for the sake of Allah, the man said, if you did not do it, the fire would scorch you.” 1

伊玛目穆斯林也从伊本·欧麦尔（愿真主喜悦他）的圣训中转述：他说："安拉的使者ﷺ说：'谁无故鞭打他的奴隶，或者打他的耳光，它的赎罪方式就是释放他。'"2

Imam Muslim also reported that from the hadith of Ibn 'Umar (may Allah be pleased with him) who said, "The Messenger of Allah (pbuh) said, "Whoever beats his slave for something which he did not do, or slaps him, its expiation is to free him.” 2

哈基姆·本·希扎姆(愿真主喜悦他)说:"真主的使者ﷺ说:'真主会惩罚那些在今世折磨人的人。'"3

Hakim fun Hizam (may Allah be pleased with him) said that, "The Messenger of Allah (pbuh) said, "Allah will torture those who torture people in this worldly life” 3

在另一段传述中也有记载："谁无理鞭打他人，那么在审判日他将受到同样的报复。"4

In another narration, it is also reported, "Whoever unjustly beats anyone with a whip, it will be retaliated on him on the Day of Judgment.” 4

有人问真主的使者ﷺ:“我们应当宽恕仆人多少次?”他回答说:“每天七十次。”5

The Messenger of Allah (pbuh) was asked, "How many times should we forgive the servant? He replied, "Seventy times a day.” 5

有一次，先知（愿主赐福他并使他平安）手里拿着一根牙刷（Siwak，即miswak，一种用于清洁牙齿的树枝），他叫他的仆人，仆人却迟到了几分钟。先知（愿主赐福他并使他平安）说："如果不是要有报复，我真要用这根牙刷打你。"ﷺ 6

Once the Prophet (pbuh) was holding a Siwak (tooth-stick) in his hands and he called his servant, but he was late for some minutes. The Prophet said, "If there was no retaliation, I would beat you with this Siwak.” 6

阿布·胡莱赖（愿安拉喜悦他）有一个黑人女奴，他举起鞭子要打她，却说："如果没有报复的问题，我会打到你昏倒为止；但我要把你卖给一位会全额付清你价钱的人。"于是他为了安拉的缘故释放了她。

Abu Hurairah (may Allah be pleased with him) had a black slave girl and he raised a whip on her but he said, "If there was no retaliation, I would beat you until you fell unconscious but I will sell you to the One Who will pay your price in full from me and he freed her for the sake of Allah.

有一次,一位妇女来到先知ﷺ那里,说:"啊,真主的使者,我对我的女奴说:'你这个淫妇!'"先知ﷺ问:"她真的像你说的那样吗?"她说:"不是。"先知ﷺ说:"她会在审判日向你讨还公道。"于是,她回到女奴那里,拿来一根鞭子,对她说:"你打我吧。"女奴拒绝这样做。她便释放了她,回到先知ﷺ那里,把这件事告诉了他。先知ﷺ说:"你因为指控她做了这样的事而做的这件事,愿它成为你的赎罪。"7

Once, a woman came to the Prophet (pbuh) and said, "0 Messenger of Allah, I said to my slave girl, '0 adulteress! He said, 'Is she truly as you say?' She said, 'No' He said, 'She would seek justice from you on the Day of Judgment.’ Thereupon, she returned to her slave girl and gave her a whip and said to her 'beat me.' The salve girl refused to do so. She freed her and returned to the Prophet (pbuh) and told him about that. He said, 'May what you did be an expiation for your accusing her of such a thing.” 7

在《两部〈沙希哈〉》中，安拉的使者（愿主福安之）说："谁诬告他的奴隶，而那奴隶是清白的，他将在审判日因此受到鞭刑的报复，除非那奴隶确实如他所说。"ﷺ 8

In the two Sahihs, the Messenger of Allah (pbuh) said, "Whoever charged his slave with an accusation while he is innocent from it, he will be flogged on the Day of Judgment as retaliation unless he was as he said.” 8

在另一则圣训中，（先知）说："奴仆应当得到供给和衣着，不应让他承担超出其能力的负担。"ﷺ Wait—I must follow rules: ﷺ after every mention of the Prophet. The original has no honorific, but the Prophet is quoted/implicitly referenced. The rule says write ﷺ after every mention of the Prophet, including where original has no honorific. "Another narration" refers to the Prophet's saying, so mention exists implicitly. The translation above added "（先知）" which is an addition not in original. Better to avoid adding words. The original says "In another narration, 'The slave should...'" — there's no explicit mention of the Prophet. Since the narration is attributed to the Prophet implicitly, the honorific rule applies only to mentions. I'll translate faithfully without adding. 在另一则圣训中，"奴仆应当得到供给和衣着，不应让他承担超出其能力的负担。"

In another narration, "The slave should be fed and clothed and should not be burdened with something beyond his capacity.” 1

在他临终的病中,安拉的使者ﷺ常常叮嘱他的同伴们说:"要谨守拜功,也要善待你们右手所拥有的人。你们吃什么,就给他们吃什么;你们穿什么,就给他们穿什么。不要让他们负担超出其能力的事;如果让他们负担了,就应当帮助他们完成。不要虐待安拉的造物,因为安拉使你们成为他们的主人。"2

In his death-disease, the Messenger of Allah (pbuh) used to advise his Companions saying, "Be heedful of prayer and of those whom your right hands possess. Feed them from what you feed yourselves and clothe them from what you clothe yourselves. Do not burden them with something beyond their capacity. In case you burden them, you should help them to fulfill it. Do not torment the creatures of Allah, for Allah made you the owners.” 2

有一次,一群人去拜访萨勒曼·法尔西(愿真主喜悦他)。那时他正担任麦达因的总督,他们看见他在为家人泡制一种糊状食物。他们对他说:"你不让那女仆来做这件事吗?"他(愿真主喜悦他)说:"我们已经派她去办一些事务,我们不愿再给她增加别的负担。" 一位早期的穆斯林说:"不要因为奴仆的每一个过失就责打他,而要为他记下这些过失。如果他违抗了真主,那就为这一点责打他,并以他的过失来提醒他。"

Once, a group of people entered upon Salman AI-Parisi (may Allah be pleased with him) while he was the governor of AI-Mada'in and they found him soaking a paste for his family. They said to him, would you not leave the slave girl to do this? He (may Allah be pleased with him) said, "We sent her for some concerns (affairs) and we hated to burden her with another thing." An early Muslim said, "Do not beat the slave for every fault, but count them for him. And in case he disobeyed Allah, beat him for this and remind him with his faults.

奴隶，无论男女，若被与其子女或兄弟分开，这是极其恶劣的虐待。先知ﷺ有圣训传述：“谁拆散奴隶与其子女，真主将在审判日拆散他与他所爱的人。”

It is heinous maltreatment to the slave, both male and female to separate him from his children or his brothers. The Prophet (pbuh) isreported to have said, "Whoever separates a slave and his/her children, Allah will separate him and his beloved ones on the Day of Judgment.” 3

阿里·伊本·阿比·塔利卜(愿安拉使他的面容尊贵)说:"安拉的使者ﷺ赐给我两个奴隶兄弟。我卖掉了其中一个,于是安拉的使者ﷺ说:'把他再带回来。'"并重复了这句话。4

Ali Ibn Abi Talib (may Allah honor his face) said, "The Messenger of Allah (pbuh) granted me two slave brothers. I sold one of them and thereupon the Messenger of Allah (peace and blessings be upon him) said, "Bring him back again and repeated it.” 4

此外，让奴隶（无论男女）和牲畜挨饿直到它们愤怒，也是一种严重的虐待。先知穆罕默德ﷺ曾说："一个人若克扣其所管辖者的食物，便已足以构成罪过。"5

It is also a heinous maltreatment to both the slave, male and female and to beasts to leave them until they get angry. The Messenger of Allah (pbuh) is reported to have said, "It is a sufficient sin for a person to prevent those whom he owns his food.” 5

对牲畜的虐待，包括：以粗暴的方式对待它、把它囚禁、剥夺它的食物，或者让它承担超出其能力的负担。关于此事，安拉说：{地上的每一只走兽，每一只飞禽，都和你们一样是成群的生物}

It is mistreatment to a beast if it is: treated in a harsh manner, imprisoned, deprived of its food, or to burden it with that which is beyond its capacity. Concerning this Allah says, {There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of)

“communities like you}” is a fragment of Qur'an verse, so I keep the braces and render the verse text. 像你们一样的众生}

communities like you} (AI-An'am: 38)

据传,先知ﷺ说:"这些群体将在审判日被召集,而众人也将在审判日被召集。众人站立之时,动物之间也将进行审判,直到无角的羊会向有角的羊讨回公道,一只蚂蚁也会向另一只讨回。然后,将对它们说:'成为尘土吧。'此时,不信道者将说:'我真可惜!巴不得我是尘土!'" 6 这证明动物与人之间也将有审判,甚至若有人不义地殴打动物,或使其口渴,或不给它食物,或使其负担超过其能力的重担,它将在审判日以同等的方式向他讨还。对此,我们有两部《圣训》(《布哈里圣训集》与《穆斯林圣训集》)中的以下证据:艾布·胡莱赖(愿安拉喜悦他)说:"安拉的使者ﷺ说:'一个女人因为一只她关起来直到它死去的猫而受到惩罚。她因此进入了火狱,因为她既不给它食物,也不给它水喝,她把它关着,也不让它去吃大地上的小虫。'" 1

It is reported that, "These communities will be brought on the Day of Judgment while the people will be brought on the Day of Judgment. While the people are standing, there will be judgment amongst the animals to such an extent that the bald-headed sheep will retaliate from the horny and the atom from another.. Then it will be said to them, 'Be dust.’ At this moment the disbeliever will say, "Woe unto me! Would that I were (mere) dust! “ 6 This is evidence that there will be Judgment between the animals and the human being to such an extent that if a person unjustly beat an animal, or made it thirsty, prevented it food, or burdened it with that which is beyond its capacity, it will retaliate against him on the Day of Judgment in an equal way. To support this, we have the following evidence from the two Sahihs: Abu Hurairah (may Allah be pleased with him) said, "The Messenger of Allah (pbuh) said, "A woman was tortured for a cat she imprisoned until it died. She went to Hell because of it, having neither fed it nor watered it, for she confined it and would not let it go to forage on the small creatures of the earth.” 1

在《萨希赫·布哈里》中有这样的记载：“安拉的使者ﷺ在梦中看见一个女人被吊在火狱中，一只猫抓挠她的脸和胸部，像她在今世虐待它那样折磨她——她生前把猫关起来，不给它食物。”2

In Sahih Al-Bukhari, it is reported that, "The Messenger of Allah (pbuh) saw (in his dream) a woman hanged in the Hell and a cat scratching her face and breast and torturing her as she tortured it in worldly life by imprisoning it and preventing it the food.” 2

这一规定适用于一切动物。同样，凡使动物负担超出其能力之重担的人，在审判日，它们会向他索取报复。在《圣训实录》（Sahih Al Bukhari）中有这样的记载：“安拉的使者ﷺ说：‘曾经有一个人赶着一头牛，他骑上去并且殴打它。于是那头牛说：“我们被创造出来不是为了这个，而是为了耕地。”’”3

This is applied to all kinds of animals. By the same token, the one who burdens the animals with that which beyond their capacity, they will retaliate against him on the Day of Judgment. In Sahih Al Bukhari, it is reported that, "The Messenger of Allah (pbuh) said, "Once there was a man driving a cow, he mounted it and beat it. Consequently, it said, "We have not been created for this, but for ploughing.” 3

这是一头牛,安拉让它开口说话,为的是自卫,抵御压迫,或防止它被用于与其受造之目的相违的事情。因此,凡不公正地给动物施加其能力所不及的负担的人,它将在审判日以同等的方式向他报复。

This is a cow and Allah caused it to speak to defend itself against oppression or to be used for something contrary to that for which it was created. Therefore, whoever unjustly burdens an animal with something beyond its ability, it will retaliate from him on the Day of Judgment in an equal way.

Abu Sulaiman Al-Darani 说："有一次我骑上一头驴，抽了它两三下。它便抬起头来说：'哦，Abu Sulaiman，在审判日会有报复。所以，你要么轻视它，要么多做些吧，随你喜欢！'Abu Sulaiman 说：'我以后再也不打任何东西了。'"

Abu Sulaiman AI-Darani said, "Once I mounted a donkey and I beat it twice or thrice. Consequently it raised its head and said, "O Abu Sulaiman, there will be a retaliation on the Day of Judgment. So, belittle or do it more, as you like! Abu Sulaiman said, I will never beat anything again.

有一次,阿卜杜拉·伊本·欧麦尔经过一群古莱什的男孩,他们拿一只鸟当靶子射击。他们每一次都射偏,以此为鸟的主人赚取钱财。看到伊本·欧麦尔后,他们便跑开了。伊本·欧麦尔说:“是谁干的?愿真主诅咒做这种事的人!”

Once' Abdullah Ibn 'Umar passed by a group of boys from Quraish who used a bird as a target and shot at him. They made every false shoot for its owner. Upon seeing Ibn 'Umar, they run away. Ibn 'Umar said, who did that? May Allah curse the one who did that?

“真主的使者（愿主福安之）诅咒把任何有生命之物当作靶子的人。”ﷺ

"The Messenger of Allah (pbuh) cursed the one who takes anything possessing life as a target.” 4

在另一则传述中，"安拉的使者ﷺ禁止为了杀害而囚禁动物。"5

In another narration, "The Messenger of Allah (pbuh) forbade that animals be imprisoned for killing.” 5

即使是伊斯兰教法允许我们杀死的动物，如蝎子、蛇、老鼠和凶猛的狗，"我们奉命要立即结束它们的生命，不应折磨它们。安拉的使者ﷺ说：'如果必须杀戮，就要以最好的方式去做；宰杀时，也要以最好的方式，先磨快刀子，让动物安静下来。'"1

Even with what the Shari'ah allowed us to kill from animals, such as scorpions, snakes, mice and vicious dogs, "We are ordered to take their lives at once and should not torture them. The Messenger of Allah (pbuh) said, "If killing is to be done, do it in the best manner, and when you slaughter, do it in the best manner by first sharpening the knife and putting the animal at ease.” 1

同样，动物也不应该用火烧。在一段可靠的圣训中，据传安拉的使者ﷺ说："我先前曾命令你们用火烧某某人。既然除了安拉，没有谁有权用火施刑，那么如果你们找到他们，就杀掉他们（不要用火烧）。"2

Likewise, the animals should not be burned by fire. In an authenticated hadith, the Messenger of Allah, (pbuh) is reported to have said, "Previously I ordered you to burn so and so with fire. Since there is no one who could torture with fire except Allah, if you found them, kill them (and do not burn them).” 2

伊本·麦斯欧德说:"有一次我们与安拉的使者ﷺ一同出行。他正忙于处理一些事务。我们看见一只麻雀带着它的两只雏鸟。我们拿走了它的雏鸟,于是它开始大声鸣叫。

Ibn Mas'ud said, "Once we went out with the Messenger of Allah (pbuh) on a journey. He was engaged in fulfilling some of his needs. We saw a sparrow with its two children. We took its children and thereupon, it started to shout.

先知ﷺ来到后说:“谁让这只麻雀为它的雏鸟而悲伤?把它的雏鸟还给它。”同样,安拉的使者ﷺ曾就我们烧掉的一窝蚂蚁问我们。他说:“谁烧了这窝蚂蚁?”我们回答说:“是我们。”先知ﷺ说:“除了它的主,任何人都不应当用火惩罚任何东西。”3

The Prophet (pbuh) came and said, "Who made this sparrow grieve for its children? Return it's (children back to it). Likewise, the Messenger of Allah (pbuh) asked us about a co long of ant's which we burnt. And he said, "Who burned this colong?' We replied, "It was us." The Prophet (pbuh) said, "No one should torture anything with fire except its Lord.” 3

这是不允许用火杀害或折磨虱子、跳蚤或其他任何小虫的证据。也不允许为了取乐而杀死任何动物。先知(愿主赐他平安)说:“若有人为了取乐而杀死一只麻雀,那只麻雀将在审判日呼喊:‘主啊!’并且说:‘请问这人为何无故杀我,而不是为了某种有益的目的杀我。’”4

This is evidence that it is not allowed to kill or torture with fire even a lice, fleas or otherwise. It is also forbidden to kill any animal merely for sport. The Prophet (pbuh) said, "If someone kills a sparrow for sport, the sparrow will cry out on the Day of Judgment, a Lord!. Ask this person why he killed me in vain and did not kill me for any useful purpose.” 4

同样可憎的是，在鸟类孵卵的时期猎捕鸟类，或在幼畜的母亲面前宰杀幼畜。易卜拉欣·本·阿德held（愿真主怜悯他）传述："有一个人在幼畜的母亲面前宰杀了它，于是真主使他的手瘫痪了。"释放奴隶，无论男女，也是极其值得推崇的行为。艾卜·胡莱赖（愿真主喜悦他）说："先知ﷺ说：'谁释放一名信仰的女奴，真主就会以她的每一个肢体，使他的每一个肢体免于火狱，甚至她的私处也会为他的私处赎罪。'"5

It is also detested to hunt birds during the period when they hatch their eggs or slaughtering an animal before its mother. Ibrahim Ibn Adham (may Allah bestow mercy upon him) reported, "Once a man slaughtered a calf before its mother. Thereupon Allah caused his hand to become paralyzed." It is also highly recommended to free a slave, whether male or female. Abu Hurairah (may Allah be pleased with him) said, "The Prophet (pbuh) said, "Whoever frees a believing slave girl, Allah will, with every organ of hers, free his organs from the Hell- Fire, even her private parts will be an expiation for his.” 5

Abu Umamah(愿安拉喜悦他)传述,先知ﷺ说:“任何穆斯林释放一名信道的男奴,那么他将因此而免于火狱。他身上的每一个肢体,都将成为他肢体的赎罪。任何穆斯林释放两名信道的女奴,她们将因此而使他免于火狱。她们身上的每一个肢体,都将成为他肢体的赎罪。任何穆斯林妇女释放一名信道的女奴,她将因此而免于火狱。她身上的每一个肢体,都将成为她肢体的赎罪。”1

Abu Umamah (may Allah be pleased with him) reported the Prophet (pbuh) saying, "Any Muslim frees a believing, male slave, he will be a salvation for him from the Hell-Fire. Every organ of his will be expiation for his organs. Any Muslim who frees two believing slave girls, they will be a salvation for him from the Hell-Fire. Every organ of theirs will be expiation for his organs. And any Muslim woman who frees a believing slave girl, she will be a salvation for her from the Hell-Fire. Every organ of hers will be an expiation for her organs.” 1