安拉至高说:{如果你担心某一群体会背信弃义,就把(盟约)退还给他们,使双方处于平等地位;因为安拉不喜爱背信弃义的人。}(8:58)

Allah Most High says, { If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.} (8:58)

他又说:{没有任何先知会行欺诈。谁行欺诈，他在复活日必将交出所侵吞的财物，然后每个灵魂都将获得自己所应得的报偿，无人受到不公。}（2:161）

He says too, {No Prophet could ever act dishonestly. If any person acts dishonestly he shall, on the Day of Judgement, restore what he misappropriated, then shall every soul receive its due whatever it earned.} (2:161)

阿布·胡莱赖（Abu Hurairah）听到先知（愿主福安之）提到"盗用战利品"（Ghulul），强调其严重性，并宣称这是一项重大罪过。他说："你们不要盗用战利品，因为我不愿在审判日看到你们中任何人颈上扛着一头发出哞叫的骆驼。那人会说：'真主的使者啊！请为我向真主代求！'我会说：'我帮不了你，因为我已经把真主的讯息传达给你了。'我也不愿看到有人颈上扛着一匹发出嘶鸣的马。那人会说：'真主的使者啊！请为我向真主代求！'我会回答：'我帮不了你，因为我已经把真主的讯息传达给你了。'"

Abu Hurairah heard the Prophet (pbuh) mentioning Ghulul, emphasizing its magnitude, and declaring that it was a grave sin, saying, "Do not commit Ghalul, for I would not like to see anyone amongst you on the day of Judgement, carrying over his neck a camel that will be grunting. Such a man will say,"O Allah's Apostle! Intercede with Allah for me!" and I will say," I cannot help you for I conveyed Allahs’ message to you. Nor would I like to see a man carrying over his neck a horse that will be neighing. Such a man will be saying," O Allahs' Apostle! Intercede with Allah for me!" and I will reply," I cannot help you, for I conveyed Allahs' message to you".

"我不愿看到有人背着咩咩叫的羊站在我面前，或背着哀号的灵魂，或背着飘动的衣物，或背着金银。那些人会说：'真主的使者啊！请为我们向真主代求。'而我会说：'我帮不了你们，因为我已经把真主的讯息传达给你们了。'"1

Nor should I like to see a man carrying over his neck a sheep that will be bleating, or one carrying over his neck a crying soul, or one carrying over his neck clothes which will be fluttering, or one carrying over his neck gold and silver. Such men will be saying,' 0 Allah's Apostle! Intercede with Allah for us, and I will say," I cannot help you for I conveyed Allah's message to you.”1

凡在战利品分配给战士之前，私自取其中某些类别，或未经伊玛目许可取用穆斯林公库中的财物，或取用分配给穷人的天课基金，此人将在复活日背负所取之物于颈上而来。

Whosoever takes from these kinds of the spoils before they are distributed among the fighters or something from the Muslim's common treasury without the Imam's permission, or something from the Zakat fund which is assigned to the poor, will come on the Day of Judgement carrying it on his neck.

先知ﷺ说:“即使是一根线和一根针，也要归还；你们要远离私吞战利品（Ghalul），因为它会在复活日让做这件事的人蒙受羞辱。”2

The Prophet (pbuh) said, "Render back (even) the thread and the needle, and shun Ghalul, for it puts man (who commits it) to shame on the Day of Judgement.”2

先知委派一个名叫伊本·阿勒-鲁塔比的人去收取天课。他回来后说:"这是给你们的,这是别人送给我的礼物。"于是,先知ﷺ登上讲坛讲道,说:"以真主起誓,无论是谁非法地从天课的财物中拿走了什么,他在复活日都将把它扛在脖子上来见真主。"

The Prophet appointed a man named "Ibn Al-Lutaibah for collecting the Zakah. When he returned he said, "This (i.e. the Zakah) is for you and this has been given to me as a present: whereupon, the Prophet ascended the pulpit and gave a sermon, saying, "By Allah, whoever takes something from the resources of the Zakat (unlawfully) will meet Allah carrying it on his neck on the Day of Resurrection.

“我真希望不会看见你们中有人在复活日来见安拉，颈上背着一头哞哞叫的骆驼，或者一头哞哞叫的牛，或者一只咩咩叫的羊。”先知举起双手，直到我们看见他腋下的白色，他连说三遍：“安拉啊！我不是已经传达了您的讯息（给他们）了吗？”3

Verily, I may know one of you who will meet Allah carrying on his neck a camel what will be grunting, or a cow that will be mooing, or a sheep that will be bleating. Then the Prophet raised his hands till we saw the whiteness of his armpits, and he said thrice "0 Allah! Have I not conveyed your message (to them)?”3

Abu Hurairah 传述说："我们攻克海巴尔时，所获战利品中没有金银，只得到了物品、食物和衣服。随后我们与安拉的使者一同前往'古拉'山谷。那时，安拉的使者有一名仆人，名叫'拉法尔'之子叶齐德，他是一个患有麻风病的人送给使者的。"ﷺ

Abu Hurairah narrated, "When we conquered Khaibar, we gained neither gold nor silver as booty, but we gained goods, food and clothes. Then we departed with Allah's apostle to the valley of " Al-Qira", and at that time Allah's apostle had a slave of his called "Rifa'ah lbn Yazid who had been presented to him by a man who had leprosy.

当一名奴隶正在卸下安拉使者的马鞍时,一支箭(射箭者不详)飞来射中了他。人们说:"恭喜他成为殉道者!"安拉的使者说:"不,以掌握我灵魂的那位发誓,他在哈បር日(Khaibar)分配战利品之前,曾非法取走了一块布,那块布如今化为燃烧他的火焰。"人们听到这话后,有一人带着一两根鞋带来见先知ﷺ,说:"这是我非法取得的东西。"先知ﷺ说:"这是一根火焰的鞋带,或者说是两根火焰的鞋带。"

While the slave was dismounting the saddle of Allah's apostle, an arrow (its thrower was unknown) came and hit him. The people said, " Congratulations to him on his martyrdom". Allah's apostle said," No, by him in whose hand is my soul, he had a sheet (of cloth) which he had taken (illegally) on the day of Khaibar from the booty before its distribution and has become a flame of fire burning him.” On hearing that, a man brought one or two leather straps of shoes to the Prophet and said, "These are the things I took (illegally)” “This is a strap, or these are two straps, of fire", the Prophet said.” 1

`Abdullah Ibn 'Amr 传述说:"有一个人负责照料先知的家人和财物,他名叫'Karkarah'。这个人死了,安拉的使者ﷺ说:'他在火狱中。'人们便去查看他,却在他所在之处发现了一件他从战利品中偷来的斗篷。"2

`Abdullah Ibn ' Amr related, "There was a man who looked after the family and the belongings of the Prophet was called "Karkarah." The man died and Allah's apostle said," He is in the Hell fire. The people then went to look at him and found in his place a cloak he has stolen from the war booty.”2

载于扎伊德·本·哈立德·朱哈尼：“有一个人偷了哈巴尔战利品中的一样东西。因此，先知拒绝为他举行殡礼，并对他的同伴说：‘你们为你们的同伴举行殡礼吧。’（我不会为他举行，因为他在主道上（从战争中获得的战利品）中行窃。）”扎伊德补充说：“于是，我们搜查了那个人的行李，发现其中有一些犹太人的珠子，价值两个德拉克马。”3

Zaid Ibn Khalid AI-Juhani narrated, "A man has stolen something from the booty of Khaibar. As a result, the Prophet refused to observe the funeral prayer for him and said to his companions " Observe prayer for your fellowman, (and I would never observe it for him because he has stolen (from the booty obtained from war) in the way of Allah" Zaid added, "We, then, searched that man, luggage and found therein some of the Jews pear's which were worth two drachmas.” 3

伊玛目艾哈迈德记载："安拉的使者ﷺ不为偷窃战利品的人和自杀的人举行殡礼。"先知ﷺ说："送给官员的礼物，就是一种私吞（Ghulul）。"关于这一点还有许多圣训，其中一些记载在"不义"一章中。4

Imam Ahmad related, "Allah's apostle avoided prayer for none but the one who had stolen from the war booty and the one who had committed suicide. The Prophet said, "The gifts presented to official employees are a sort of Ghulul." And there are numerous Prophetic traditions related to this point, and some of them are mentioned in the chapter of "Injustice"4

一般而言，不公正可分为三类：

Injustice, generally speaking, may be classified into three categories:

a) 暴力毁坏他人的财产。

a) To violently spoil one's property.

b) 以暴虐的方式行事，即不公正地杀害、殴打或伤害他人。

b) To act tyrannically by unjustly killing, beating or wounding people.

c) 公然辱骂、诅咒、诽谤他人，并虐待他人。先知ﷺ在米纳时发表讲话，讲话结尾说道：

c) To aggressively insult, curse, slander and ill-treat people. The Prophet, while being at "Mina" gave a sermon that ended:

“0 人们啊！你们的财产和名誉彼此神圣不可侵犯，正如这一天、这个月、这座城市一样神圣。”以及：没有小净，拜功无效；从赃物中所取的施舍是不合法的。5

"0 People! Your belongings, and your honor are sacred to each other as sacred as this day, this month, and this city.” and: prayer is invalid without ablution, and charity is unlawful from Ghalul.” 5