损害遗嘱
Bringing Loss to the Bequest
真主至高说:{在执行遗嘱和偿还债务之后;这是真主的命令,不使任何人受损。}(妇女章:12)
Allah Most High, says, {After payment of legacies and debts: so that no loss is caused (to any).} (An-Nisa': 12)
这意味着,当某人通过声称自己欠了某某人的债来使继承人遭受损失时。
This means that when someone brings loss to heirs by claiming that he is indebted to such and such.
真主至大说:{这是真主的定制,真主是全知的,是至宽容的。这些是真主所定的界限。}
Allah the Almighty says, {Thus is it ordained by Allah, and Allah is All-Knowing, Most Forbearing. Those are limits set by Allah:
{凡服从安拉和祂的使者的人,祂将使他们入下临诸河的乐园,永居其中,那是伟大的成功。而违抗安拉和祂的使者、越过祂的限制的人,祂将使他们入火狱,永居其中,他们将受到屈辱的刑罚。}(An-Nisa':12-14)
those who obey Allah and his Messenger will be admitted to gardens with rivers flowing beneath, to abide therein (forever) and that will be the supreme achievement. But those who disobey Allah and his Messenger and transgress his limits will be admitted to a fire, to abide therein: and they shall have a humiliating punishment.} (An-Nisa': 12-14)
上述经文所提及的奖赏与惩罚,针对的是处理遗产之人。艾卜·胡莱赖传述,先知(愿主赐福并使他平安)说:"一名男子或一名女子,遵循真主的命令工作六十年,直到死亡降临到他们身上。"
The reward and the punishment mentioned in the aforementioned Ayat concerns those who deal with the inheritance. Abu Hurairah related that Prophet (pbuh) said, "A man or a woman work abiding by Allah's commandments for sixty years until the death comes to them.
然后他们会因遗嘱而造成损害,从而进入火狱。”随后艾卜·胡莱赖happen… Let me correct that: the reading is by Abu Hurairah. 然后他们会因遗嘱而造成损害,从而进入火狱。”然后艾卜·胡莱赖诵读安拉的话:{在执行遗嘱或偿还债务之后,但不得使任何人受到损害}。1
Then they bring loss to the bequest and thereby they enter the hellfire". Then Abu Hurairah reads, Allah's saying: {After payment of legacies and debts: so that no loss is caused (to any one)}" 1
“凡阻止其继承人获得应得遗产的人,真主将阻止他继承乐园。”2
"Whoever prevents his heirs from receiving their inheritance, Allah will prevent his inheriting Paradise.”2
真主已赐予每个人应得的权利。因此,不得为继承人立遗嘱。”3
"Allah has given every one his right. Thus there is no bequest for an heir.” 3
1 由艾卜·达伍德和提尔米兹各自记录。
1 Reported by Abu Dawud and At- Tirmidhi.
由伊本·马哲报道。
2 Reported by Ibn Majah.
3 由伊本·马哲、提尔米兹、艾布·达伍德和艾哈迈德记录。
3 Reported by Ibn Majah, At- Tirmidhi, Abu Dawud and Ahmad.