س 143: ما هو الدليل النصي على القضاء والقدر الأزلي؟
Q 143: What is the textual proof of the Eternal Pre-ordainment?
أ--- قال الله تعالى: {مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنْفُسِكُمْ إِلَّا فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا}. (الحديد: 22)
A--- Allah the Almighty says: {No calamity befalls on the earth or in yourselves but it is inscribed in the Book of Decrees (Al-Lauh AlMahfuz) before We bring it into existence}. (Al-Hadid, 22)
عبد الله بن عمرو بن العاص (رضي الله عنهما) رَوَى:
'Abdullah Ibn 'Amr Ibn Al-'As (May Allah be pleased with them) reported:
سمعتُ رسولَ اللهِ ﷺ يقول: «قدّرَ اللهُ مقاديرَ الخلائقِ قبلَ أنْ يخلقَ السمواتِ والأرضَ بخمسينَ ألفَ سنةٍ، وكانَ عرشُهُ على الماءِ». [مسلم]
"I heard Allah's Messenger (Peace be upon him) as saying: 'Allah ordained the measures (of quality) of the creation fifty thousand years before He created the heavens and the earth, as His Throne was upon water.’”(Muslim)
عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ قَالَ: جَاءَ سُرَاقَةُ بْنُ مَالِكٍ فَقَالَ: يَا رَسُولَ اللهِ ﷺ، بَيِّنْ لَنَا دِينَنَا كَأَنَّا خُلِقْنَا الْآنَ، فِيمَا الْعَمَلُ الْيَوْمَ؟ أَفِيمَا جَفَّتْ بِهِ الْأَقْلَامُ وَجَرَتْ بِهِ الْمَقَادِيرُ، أَمْ فِيمَا يُسْتَقْبَلُ وَيُحْدَثُ؟
Jabir (May Allah be pleased with him) reported that Suraqah Ibn Malik came and said: Allah's Messenger, explain our religion to us (in away) as if we have been created just now. Whosoever deeds we do today, is it because of the fact that -the Pens have dried (after recording them) and the destinies have began to operate or these have effects in future?
ثُمَّ قَالَ: «جَفَّتِ الْأَقْلَامُ وَ جَرَتِ الْمَقَادِيرُ». فَقَالَ سُرَاقَةُ بْنُ مَالِكٍ: فَفِيمَ الْعَمَلُ إِذًا؟ قَالَ زُهَيْرٌ: ثُمَّ تَكَلَّمَ أَبُو الزُّبَيْرِ بِشَيْءٍ لَمْ أَفْهَمْهُ، فَقُلْتُ: مَا قَالَ؟ فَقَالَ: «اِعْمَلُوا، فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ». ﷺ (صحيح البخاري)
Thereupon, he said: The pens have dried and destinies have begun to operate. (Suraqah Ibn Malik) said: If it is so, then what is the use of doing good deeds? Zuhair said: Then Abu Zubair said something but I could not understand that and I said: What did he say? Thereupon, he said: Act, for everyone is facilitated what he intends to do.” (Sahih Bukhari)
عن أبي هريرة رضي الله عنه قال: قلتُ: يا رسولَ الله! إني شابٌّ وأخشى أن أقعَ في الزنا، ولا أستطيعُ الزواج. فسكتَ، ثم أعدتُ عليه سؤالي فسكتَ، فقلتُ مثلَ ذلك للمرة الثالثة فسكتَ، ثم أعدتُ سؤالي للمرة الرابعة، فقال النبيُّ ﷺ: "يا أبا هريرة! جفَّ القلمُ بما أنتَ لاقٍ، فاخْتَصِ على ذلك أو ذَرْ". [صحيح البخاري]
Narrated Abu Hurairah (May Allah be pleased with him): I said: "O Allah's Messenger! I am a young man and I am afraid that I may commit illegal sexual intercourse and I cannot afford to marry.” He kept silent, and then repeated my question once again, but he kept silent. I said the same (for the third time) and he remained silent. Then repeated my question (for the fourth time), and only then the Prophet (Peace be upon him) said: "O Abu Hurairah! The Pen has dried after writing what you are going to confront. So (it does not matter whether you) get yourself castrated or not.”(Sahih Bukhari)
المرجع: ٢٠٠ سؤال وجواب حول عقيدة المسلمين - الشيخ حافظ بن أحمد الحكمي
Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami