أ--- وهذا يعني أن جميع أفعال الله تعالى خيرٌ محضٌ خالصٌ، لأنها تُنسب إليه وتصدر عنه وحده.

A--- This means that all the Acts of Allah the Almighty are pure and absolute good as they are attributed to Him and emanate only from Him.

لا علاقة لها بالشر، فإن الله تعالى حكيمٌ عادلٌ، وجميع أفعاله حكمةٌ وعدلٌ، يضع كل شيء في موضعه اللائق به. ولو كان في القضاء والقدر شيءٌ من الشر لكان من جهة العبد الذي قد يُصيبه الهلاك بسبب ما كسبته يداه، على وجه العدل والتمام. قال الله تعالى: {وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ} [الشورى: 30].

They have no relation to evil. As Allah the Almighty is All Wise, All Just, and all His Acts are Wisdom and Justice. He settles everything in their proper locations. Whereas, were there any degree of evil included in the ordainment, it would be on the part of the slave whom may be inflicted with destruction due to what he has earned himself, in just and full measure. Allah the Almighty says: {And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much}. (Ash-Shura, 30)

قال الله تعالى: {وَمَا ظَلَمْنَاهُمْ وَلَٰكِن كَانُوا هُمُ الظَّالِمِينَ} (الزخرف: 76)

Allah the Almighty says: {We wronged them not, but they were the Zalimun (polytheists, wrongdoers)}. (Az-Zukhruf, 76)

قال الله تعالى: {إِنَّ اللَّهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَلَٰكِنَّ النَّاسَ أَنْفُسَهُمْ يَظْلِمُونَ} (يونس: 44)

Allah the Almighty says: {Truly! Allah wrongs not mankind in aught; but mankind wrong themselves}. (Yunus, 44)