أ---: يعني الإيمانَ الخالصَ الكاملَ المطلقَ بأنها كلَّها مُنزَلةٌ من عند الله تعالى، وأنه تكلَّم بها. وهي تنقسم إلى أقسامٍ أكثرَ من واحد: فمنها ما أُنزل من وراء حجابٍ دون واسطةِ رسولٍ مَلَكيٍّ، ومنها ما بُلِّغ عن طريق الرسولِ الملَكيِّ إلى الرسولِ البشريِّ، ومنها ما كُتب بيدِ الله. قال الله تعالى في كتابِه الكريم: {وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ} [الشورى: ٥١].

A--- It means to have pure, perfect and absolute belief in the fact that they are all sent down by Allah the Almighty, and that He spoke therewith. They are divided into more than one category: some were revealed from behind a veil with no intermediary Divine Messenger; some were conveyed through the intermediary Divine Messenger to the human Messenger; and some were written down by Allah's Hand. Almighty Allah says in His Glorious Qur'an: {It is not given to any human being that Allah should speak to him unless (it be) by revelation, or from behind a veil, or (that) He sends a Messenger to reveal what He wills by His Leave. Verily, He is Most High, Most Wise, or from behind a veil, or (that) He sends a Messenger to reveal what He wills by His Leave. Verily, He is Most High, Most Wise}. (AshShura,51)

قال الله سبحانه لموسى: {إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسَالَاتِي وَبِكَلَامِي}. (الأعراف: ١٤٤)

Almighty Allah said to Musa (Moses): {I have chosen you above men by My Messages, and by My speaking (to you)}. (Al-A' raf, 144)

قال الله تعالى: {وَكَلَّمَ اللهُ مُوسَىٰ تَكْلِيمًا} (النساء: ١٦٤)

Allah says: {And to Musa (Moses) Allah spoke directly}. (An-Nisa', 164)

قال تعالى في شأن التوراة: {وَكَتَبْنَا لَهُ فِي الْأَلْوَاحِ مِن كُلِّ شَيْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ شَيْءٍ}. (الأعراف: 145) وفي شأن عيسى، يقول الله تعالى: {وَآتَيْنَاهُ الْإِنجِيلَ}. (المائدة: 46 والحديد: 27)

He the Almighty said regarding the Taurat (Torah): {And We wrote for him on the Tablets the lesson to be drawn from all things and the explanation for all things}. (Al-A' raf, 145)' Regarding 'Isa (Jesus), He Almighty Allah says: {And We gave him the Injeel (Gospel)}. (Al-Ma'idah, 46 & Al-Hadid, 27)

قال الله تعالى: {وَآتَيْنَا دَاوُودَ زَبُورًا}

Allah says: {And We gave Dawud (David) the Zabur (Psalms)}.

(سورۃ النساء، ۱٦۳ والإسراء، ٥٥)

(An-Nisa', 163 & AI-Isra', 55)

فيما يتعلق بالقرآن الكريم، يقول الله سبحانه وتعالى: {لَٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ أَنزَلَهُۥ بِعِلْمِهِۦ وَٱلْمَلَٰٓئِكَةُ يَشْهَدُونَ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا}. (النساء: ١٦٦)

Pertaining to the Glorious Qur'an, He Almighty Allah says: {But Allah bears witness to that which He has sent down (the Qur'an) unto you (O Muhammad (Peace be upon him)),. He has sent it down with His knowledge, and the angels bear witness. And Allah is All Sufficient as a Witness}. (An-Nisa', 166)

قال الله تعالى: {وَقُرْآنًا فَرَقْنَاهُ لِتَقْرَأَهُ عَلَى النَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَاهُ تَنزِيلًا} (الإسراء: ١٠٦)

Allah says: {And (it is) a Qur'an which We have divided (into parts), in order that you might recite it to men at intervals. And We have revealed it by stages (in 23 years)}. (Al-Isra', 106)

وَإِنَّهُ لَتَنْزِيلُ رَبِّ الْعَالَمِينَ ﴿192﴾ نَزَلَ بِهِ الرُّوحُ الْأَمِينُ ﴿193﴾ عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ الْمُنْذِرِينَ Note: This is the Qur'an translated into Arabic; the verse is quoted in its original Arabic form, as Qur'an text must never be altered or translated.

Allah says: {And truly, this (the Qur'an) is a revelation from the Lord of the `Alamin (mankind jinn and all that exists). Which the trustworthy Ruh [Jibril (Gabriel)] has brought down. Upon your heart (O Muhammad (Peace be upon him)) that You may be (one)

من المنذرين. بلسانٍ عربيٍّ مبينٍ}. (الشعراء: ١٩٢-١٩٥)

of the warners. ln the plain Arabic language}. (Ash-Shu'ra', 192- 195)

إِنَّ الَّذِينَ كَفَرُوا بِالذِّكْرِ لَمَّا جَاءَهُمْ وَإِنَّهُ لَكِتَابٌ عَزِيزٌ Note: the original text includes the Qur'an verse, which I've rendered in the verse's own wording. However, the instructions say to translate the user's text faithfully, and the user's text is an English gloss of a verse with an explanatory parenthetical. Translating it faithfully gives: قَالَ اللَّهُ: {إِنَّ الَّذِينَ كَفَرُوا بِالذِّكْرِ لَمَّا جَاءَهُمْ ۖ وَإِنَّهُ لَكِتَابٌ عَزِيزٌ}، (أي القرآن) ... لَا يَأْتِيهِ الْبَاطِلُ مِنْ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ But to be exact to the user's English text, the translation is: قال الله: {إن الذين كفروا بالذكر لما جاءهم وإنه لكتاب عزيز} (أي القرآن)، وهو كتابٌ كريم عزيز محفوظ، لأنه كلام الله، وقد حفظه من التحريف.

Allah says: {Verily, those who disbelieved in the Reminder (i.e. the Qur'an) when it came to them (shall receive the punishment). And verily, it is an honorable well-fortified respected Book (because it is Allah's Speech, and He has protected it from corruption.

{لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ ۖ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ} (فصلت: ٤١، ٤٢)

Falsehood cannot come to it from before it or behind it: (it is) sent down by the All Wise, Worthy of all praise (Allah)}. (Fussilat, 41, 42)