لا تعارض بين الأمرين. فمن أراد الله أن يغفر له، فإنه يُحاسَب حسابًا يسيرًا.

A--- No contradiction is there between the two. As, whom Allah wishes to forgive, he will be brought to an easy accounting.

عن ابن عمر رضي الله عنهما قال: قال رجل لابن عمر: كيف سمعتَ رسولَ الله ﷺ يقول في النَّجوى؟ قال: سمعتُه يقول:

Ibn 'Umar (May Allah be pleased with them) reported: A person said to Ibn 'Umar: How did you hear Allah's Messenger (Peace be upon him) as saying something about intimate conversation? He said: I heard him say:

يُؤتَى بالمؤمنِ يومَ القيامةِ إلى ربِّه، عزَّ وجلَّ، فيَضَعُ عليه كَنَفَهُ، ويُقِرُّه بذنوبِه، فيقولُ: هل تَعرِفُ؟

A believer will be brought to his Lord, Exalted and Glorious is He, on the Day of Resurrection, and he would place upon him His veil, and make him confess his faults. Then, He would say: Do you recognize (your faults)?

قال: «يا ربّ، أنا أفعل». فيقول: «سترتُها عليك في الدنيا، وأغفرها لك اليوم». [البخاري ومسلم]

He would reply: My Lord, I do. He (the Lord) would say: I concealed them for you in the worldly life, and today I forgive them for you.” (Bukhari and Muslim)

أَمَّا الَّذِينَ يَدْخُلُونَ النَّارَ بِسَبَبِ ذُنُوبِهِمْ، فَهُمُ الَّذِينَ يُحَاسَبُونَ. قَالَ رَسُولُ اللَّهِ ﷺ:

But, as for those who enter Hell-fire due to their sins, those are the ones who are taken to account. Allah's Messenger (Peace be upon him) says:

مَنْ حُوسِبَ يَوْمَ الْقِيَامَةِ فَقَدْ عُذِّبَ. (رَوَاهُ الْبُخَارِيُّ وَمُسْلِمٌ)

"He who is taken to account on the Day of Resurrection is in fact put to torment.” (Bukhari and Muslim)