أ--- أبو بشير الأنصاري (رضي الله عنه) أنه كان مع رسول الله ﷺ في بعض أسفاره. فأرسل رسول الله ﷺ رسولاً، قال عبد الله بن أبي بكر: أظنه قال وهم في منازلهم: "ألا لا يبقين في رقبة بعير قلادة من وتر أو قلادة إلا قطعت". قال الإمام مالك: وأرى ذلك كان من أجل العين.

A--- Abu Bashir Al-Ansari (May Allah be pleased with him) reported that he had had (the opportunity of accompanying Allah's Messenger (Peace be upon him) in some of his journeys. Allah's Messenger (Peace be upon him) sent one of his messengers, 'Abdullah Ibn Abu Bakr said: I think he said (these words) when the people were at the places of rest: No necklace of strings be left on the necks of the camels or the necklace kept unbroken. Imam Malik said: To my mind (this practice) of wearing necklace round the necks of camels or animals was because of the fact that they (wanted to save them) from the influence of the evil eye.

(رواه البخاري ومسلم)

(Bukhari and Muslim)

وَأَرْسَلَ رَسُولُ اللهِ ﷺ رَسُولًا يَأْمُرُ: «لَا يَبْقَيَنَّ فِي رَقَبَةِ بَعِيرٍ قِلَادَةٌ مِنْ وَتَرٍ أَوْ قِلَادَةٌ إِلَّا قُطِعَتْ». (رواه البخاري ومسلم)

In addition, Allah's Messenger (Peace be upon him) sent a messenger ordering: "There shall not remain any necklace of string or any other kind of necklace round the necksof camels except it is cut off .” (Bukhari and Muslim)

علاوةً على ذلك، يقول رسولُ الله ﷺ: «إنَّ الرُّقَى والتَّمائِمَ والتِّوَلَةَ شِرْكٌ» [أحمد، أبو داود، ابن ماجه، البيهقي، والحاكم]

In addition, Allah's Messenger (Peace be upon him) says: "Verily, (illegal) Ruqa and (all types of amulets) are (regarded as) disbelief" (Ahmed, Abu Dawud, Ibn Majah, Al-Baihaqi and Al-Hakim)

وقال رسول الله ﷺ أيضاً: «مَنْ عَلَّقَ تَمِيمَةً فَلَا أَتَمَّ اللهُ لَهُ، وَمَنْ عَلَّقَ وَدَعَةً فَلَا وَدَعَ اللهُ لَهُ». (رواه أحمد وابن حبان)

Allah's Messenger (Peace be upon him) also says: "Whosoever wears an amulet, Allah the Almighty will not grant him success; and whosoever wears a cowrie shell, Allah the Almighty will not grant him prosperity.” (Ahmed and Ibn Hibban)

وفي رواية أخرى: «مَن علّق تميمةً فقد أشرك».

In another narration: "Whosoever wears an amulet, he becomes a polytheist.”(Ahmed and Al-Hakim)

قَالَ ﷺ لِلرَّجُلِ الَّذِي كَانَ يَحْمِلُ تَمِيمَةً:

He (Peace be upon him) said to the man who was holding an amulet:

"ما هذا؟" فقال الرجل: "هذه (تميمة) أعلّقها لأنني أشعر بنوع من الضعف في جسدي." فقال ﷺ: "انزعها، فإنها لن تزيدك إلا وهناً، ولو مت وهي عليك لم تفلح أبداً". (رواه أحمد والحاكم)

"What is this?" The man said: "This is (an amulet) I hold because I feel some kind of physical weakness." He (Peace be upon him) said: "Take it off for it will not increase you but weakness, and if you die while wearing it, you will never prosper (in the Hereafter).”(Ahmed and AlHakim)

حذيفةُ رضي الله عنه قطع خيطًا كان معلَّقًا في يد رجل، ثم تلا قولَ الله تعالى: {وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ} [يوسف: 106]. (رواه ابن أبي حاتم)

Hudhaifah (May Allah be pleased with him) cut a thread that was held by a man, then he recited Allah's Statement: {And most of them believe not in Allah except that they attribute partners unto Him [i.e. they are Mushrikun i.e. polytheists]}. (Yusuf, 106) (Compiled by Ibn Abu Hatim)

قال سعيد بن جبير: «من قطع تميمةً من عنق أحدٍ كان كمن أعتق رقبةً». (رواه ابن أبي شيبة)

Sa'id Ibn Jubair said: "Whosoever cuts off an amulet of the neck of someone, this may equal setting a slave free.” (Compiled by Ibn Abu Shaibah)