Rasulullah ﷺ terus menyeru kabilah-kabilah kepada Allah (SWT) dan menawarkan dirinya kepada mereka setiap tahun - di Majannah, 'Ukaz dan Mina - agar mereka melindungi baginda ﷺ dalam menyampaikan Risalah Tuhannya, dan dengan itu bagi mereka adalah Jannah. Tiada satu pun kabilah Arab yang memberi sambutan kepadanya ﷺ; baginda ﷺ disakiti dan dicela sehinggalah Allah (SWT) berkehendak untuk memenangkan agama-Nya, menyokong Nabi-Nya ﷺ dan melaksanakan janji-Nya. Maka Dia (SWT) membawa baginda ﷺ kepada kabilah Ansar ini. Baginda ﷺ akhirnya bertemu dengan sekumpulan dari mereka yang sedang mencukur kepala. Baginda ﷺ duduk bersama mereka, menyeru mereka kepada Allah (SWT) dan membacakan al-Qur'an kepada mereka. Mereka menyambut seruan Allah (SWT) dan Rasul-Nya ﷺ, lalu segera menerima dan mengakui iman, serta beriman kepada Nabi ﷺ. Kemudian mereka pulang ke Madinah dan menyeru kaum mereka kepada Islam; sejak itu orang ramai mula memeluk Islam.

The Rasool of Allah 􀁕 continued inviting the tribes to Allah 􀀬 and offering himself to them every year - in Majannah, ‘Ukaz and Mina, - to protect him 􀁕 in order to convey the Message of His Lord, and hence for them would be Jannah. Not a single tribe of the Arabs responded to him, he 􀁕 was harmed and vilified until Allah 􀀬 wished to make His deen victorious, support His Prophet 􀁕 and carry out His promise. Thus He 􀀬 led him 􀁕 to this tribe of the Ansar. He 􀁕 ended with a group of them who were shaving their heads. He 􀁕 sat with them, invited them to Allah 􀀬 and recited the Qur’an to them. They responded to Allah 􀀬 and His Messenger 􀁕 and thus rushed and professed Imaan, and believed in the Prophet 􀁕. Then they went to Madinah and invited their people to Islam; henceforth people started to embrace Islam.

Pada musim haji tahun berikutnya, dua belas orang lelaki dari suku Aws dan Khazraj di Madinah yang telah memeluk Islam datang dan menemui baginda ﷺ di al-‘Aqabah; inilah pertemuan pertama di al-‘Aqabah, di mana mereka memberikan baiah wanita (bay’atun nisaa) kepada baginda. Rasulullah ﷺ mengutus Mus‘ab bin ‘Umayr bersama mereka sebagai memenuhi permintaan mereka. Baginda ﷺ memerintahkannya untuk membacakan al-Qur’an kepada mereka, mengajar mereka Islam dan memberi mereka kefahaman tentang agama. Beliau dikenali sebagai al-Muqri’ (Pembaca) dan tinggal bersama As‘ad bin Zuraarah. Kemudian berlaku bahawa Usayd bin Hadayr dan Sa‘d bin Mu‘adh menerima iman. Kedua-duanya adalah pemimpin kaum mereka. Apabila Sa‘d memeluk Islam, beliau berkata kepada kaumnya: "Bagaimanakah pendapat kamu tentang kedudukan saya di kalangan kamu?" Mereka menjawab: "Kami melihat engkau sebagai tuan kami dan yang terbaik pendapatnya, serta berada di jalan yang benar sebagai pemimpin." Beliau berkata: "Lelaki dan wanita kamu diharamkan bercakap dengan saya sehingga kamu beriman kepada Allah dan Rasul-Nya." Menjelang petang, tidak tinggal seorang lelaki atau wanita pun di rumah Abdul Ash-hal yang belum memeluk Islam.

In the pilgrimage season next year, twelve men from the Aws and Khazraj of Madinah who had embraced Islam came and met him 􀁕 in al-’Aqabah; this was the first meeting of al-’Aqabah, where they gave him the pledge of the women (bay’atun nisaa). The Messenger 􀁕 sent with them Mus’ab b. ‘Umayr in compliance with their request. He 􀁕 ordered him to recite the Qur’an to them, to teach them Islam and give them understanding of the deen. He was known as al-Muqri’ (The Reciter) and he resided with As’ad b. Zuraarah. Then it happened that Usayd b. Hadayr and Sa’d b. Mu’adh professed Imaan. They were both leaders of their people. When the latter embraced Islam he said to his people; “How do you see my position amongst you?” They replied; “We see you as our master and the best in opinion, and on the right path as a leader.” He said; “Your men and women are prohibited from speaking to me until you believe in Allah and His Messenger.” By the time of evening, not a single man or woman remained in the house of Abdul Ash-hal who had not become Muslim.