En los dos Sahihs se relata que el Mensajero de Allah ﷺ dijo: "¡Por Allah, no cree! ¡Por Allah, no cree! ¡Por Allah, no cree!". Le preguntaron: "¿Quién, oh Mensajero de Allah?". Y respondió: "Aquel cuyo vecino no está a salvo de su mal comportamiento".1

In the two Sahihs, it is reported that the Messenger of Allah (pbuh) said, "By Allah, he does not believe. By Allah, he does not believe. By Allah, he does not believe." Someone asked, "Whom, O Messenger of Allah? And he said, "He whose neighbor is not safe from his evil conduct.” 1

En otra narración se informa que: «No entrará en el Paraíso quien su vecino no esté a salvo de su mal comportamiento».

In another narration, it is reported that, "The one whose neighbor is not safe from his evil conduct will not enter Paradise.” 2

El Mensajero de Allah ﷺ fue preguntado sobre el mayor de los pecados, y dijo: «Asociar a Allah un igual, siendo Él quien te creó; matar a tu hijo por temor a que coma contigo; y cometer adulterio con la esposa de tu vecino». 3

The Messenger of Allah (pbuh) was asked about the greatest of sins and he said, "To ascribe a partner to Allah and He is the one who created you, to kill your son with fear of being fed with you, and to commit fornication with the wife of your neighbor.” 3

En otra narración se informa que: «Quien perjudica a su vecino no cree en Allah ni en el Último Día».

In another narration, it is reported that, "The one who hurts his neighbor, does not believe in Allah, nor in the Last Day.” 4

"Los vecinos son de tres clases: un vecino que es pariente y musulmán, que tiene el derecho de vecino, el derecho del Islam y el derecho del parentesco. El vecino musulmán, que tiene el derecho de vecino y el derecho del Islam. Y el vecino incrédulo, que tiene el derecho de vecino."5

"Neighbors are of three kinds, a kin Muslim neighbor, he has the right of a neighbor, the right of Islam and the right of kinship. The Muslim neighbor, he has the right of a neighbor and the right of Islam. And the disbelieving neighbor, he has the right of a neighbor.” 5

Ibn 'Amr (que Allah esté complacido con él) tenía un vecino judío. Cada vez que sacrificaba ovejas, solía decir: «Lleven parte de ella a nuestro vecino judío». 6

Ibn 'Arnr (may Allah be pleased with him) had a Jewish neighbor. Whenever he slaughtered sheep, he used to say, "Carry some of it for our Jewish neighbor.” 6

Se relata que: "En el Día del Juicio, el vecino pobre se aferrará al vecino rico diciendo: '¡Oh Señor! Pregúntale por qué me privó de su caridad y cerró su puerta ante mí'." 7

It is reported that, "On the Day of Judgment, the poor neighbor will hang himself on to the rich neighbor saying, 'O Lord! Ask him why he deprived me of his charity and closed his door before me.” 7

El vecino debe soportar la mala conducta de su vecino, pues eso es un buen trato hacia él. Un hombre vino al Profeta ﷺ y le dijo: "Oh Mensajero de Allah, enséñame una obra que, si la hago, entraré en el Paraíso". El Profeta ﷺ dijo: "Trata con buena conducta". Preguntó: "¿Cómo, oh Mensajero de Allah?". El Profeta ﷺ dijo: "Pregunta a tus vecinos: si dicen que tratas con buena conducta, entonces eres como dicen; y si dicen que tratas con mala conducta, entonces eres como dicen".

The neighbor should endure the evil conduct of his neighbor for it is a good treatment to him. A man came to the Prophet (pbuh) and said, "0 Messenger of Allah, teach me a deed which if I do it, I will enter Paradise. The Prophet said, "Deal with good conduct". He asked, "How O Messenger of Allah? The Prophet said, 'Ask your neighbors, if they say that you deal with good conduct, then you are as they said, and if they say that you deal in bad conduct, then you are as they said.” 8

El Profeta ﷺ ha dicho: «Quien cierra su puerta a su vecino por temor a él o a su familia y sus bienes, no es creyente. Y quien tiene un vecino que no está a salvo de su mala conducta, tampoco es creyente».

The Prophet (pbuh) is reported to have said, "Whoever shuts his door before his neighbor because of fear of him or his family and property, he is not a believer. And the one whose neighbor is not safe from his evil conduct is not also a believer.” 1

El Mensajero de Allah ﷺ también dijo: «Para una persona, cometer fornicación con diez mujeres es menos grave que cometerla con la esposa de su vecino, y robar de diez casas es menos grave que robar de la casa de su vecino».

The Messenger of Allah (pbuh) also said, "For a person, to commit fornication with ten women is lesser than to commit it with the wife of his neighbor and to steal from ten houses is lesser than to steal from the house of his neighbor.” 2

En Sunan Abu Dawud, Abu Hurairah (que Allah esté complacido con él) relató que: «Un hombre vino una vez al Mensajero de Allah ﷺ quejándose de su vecino. El Profeta ﷺ le dijo: "Ve y sé paciente". Volvió dos o tres veces. Entonces el Profeta ﷺ le dijo: "Ve y coloca tus pertenencias en el camino". El hombre fue y lo hizo. La gente pasaba junto a él y le preguntaba por su situación. Él les contó lo ocurrido con su vecino. La gente maldijo al vecino diciendo: "Que Allah le haga tal y cual", y elevó súplicas contra él. Entonces el vecino vino a él y le dijo: "Oh hermano mío, vuelve a tu casa, y nunca volverás a ver nada que te desagrade"».

In Sunan Abu Dawud, Abu Hurairah (may Allah be pleased with him) reported that, "Once a man came to the Messenger of Allah (pbuh) complaining about his neighbor to him. The Prophet said, "Go and be patient. He came again twice or thrice. Then the Prophet said, "Go and place your belongings on the road.” The man went and did that. The people passed by him asking him about his affairs. He told them about his neighbor. The people cursed his neighbor saying, "May Allah cause him such and such and supplicated on him. Thereupon his neighbor came to him and said, "0 my brother, come back to your house and you will never see anything you hate again.” 3

Una persona debe soportar los daños y perjuicios de su vecino, aunque este sea un dhimmi (no musulmán que vive en un país musulmán). Sahl Ibn `Abdullah At-Tustari (que Allah tenga misericordia de él) relató: "Tenía un vecino dhimmi, y desde su letrina salía un agujero que desaguaba en la casa de Sahl. Sahl solía colocar una vasija debajo de este agujero para recoger toda la basura que caía en ella, y la arrojaba durante la noche para ocultarse de la gente. Sahl continuó haciendo eso durante mucho tiempo, hasta que llegó la hora de su muerte. Mandó llamar a su vecino magiano y le dijo: "Entra en esta casa y mira." Entró, vio el agujero con la basura que caía en la vasija y dijo: "¿Qué es esto que veo?" Sahl respondió: "Esto viene de hace mucho tiempo; yo lo recibo durante el día y lo arrojo durante la noche. Ha llegado la hora de mi muerte, y temo que las costumbres de otras personas no te soporten; de no ser así, no te lo diría. Haz lo que veas." El magiano dijo: "¡Oh, anciano!, ¿me tratas así desde hace tanto tiempo y yo sigo aferrado a mi incredulidad? Extiende tu mano hacia mí: doy testimonio de que no hay más dios que Allah y de que Muhammad ﷺ es el Mensajero de Allah." Entonces el alma de Sahl fue llevada.

A person should endure the harms and hurts of his neighbor even if he was a Dhimi (none. Muslim living in Muslim country). Sahl Ibn `Abdullah At- Tustri (may Allah have mercy upon him) reported that, "He had a Dhimi neighbor and from his water closet, there was a hole flowing into the house of Sahl. Sahl used to put a vessel under this flowing hole until all rubbish gathered in it and threw it during the night to conceal himself from the people. Sahl continued to do that for a long period until the time of his death come. He sent for his magian neighbor and summoned him saying, "Enter this house and look into it. He entered and saw the hole with rubbish flowing from it into the vessel and he said, what is this, which I see? Sahl said, this is from a long period, I receive it during the day and threw it during the night. The time of my death has come, and I fear that the manners of other people might not endure you, otherwise I would not tell you. So do what do you see. The magian said, O an old man, you treat me in such a way from a long period and I am still indulging in my disbelief? Stretch your hand to me, I testify that there is no god but Allah and that Muhammad is the Messenger of Allah. Then the soul of Sahl was taken.