「二つのサヒーフ」には、預言者（ﷺ）が「アッラーに誓って、その者は信仰者ではない。アッラーに誓って、その者は信仰者ではない。アッラーに誓って、その者は信仰者ではない」と言われたと伝えられています。すると誰かが尋ねました。「それは誰のことでしょうか、アッラーの使徒よ」。すると預言者（ﷺ）は言われました。「隣人がその悪行から安全でない者のことである」。1

In the two Sahihs, it is reported that the Messenger of Allah (pbuh) said, "By Allah, he does not believe. By Allah, he does not believe. By Allah, he does not believe." Someone asked, "Whom, O Messenger of Allah? And he said, "He whose neighbor is not safe from his evil conduct.” 1

別の伝承では、次のように伝えられています。「隣人が自分の悪い振る舞いから安全でない者は、楽園に入ることはない」。2

In another narration, it is reported that, "The one whose neighbor is not safe from his evil conduct will not enter Paradise.” 2

預言者ﷺはアッラーの使徒ﷺに、最大の罪について尋ねられた際、こう言われた。「アッラーに配偶者を並べること――しかもアッラーはあなたを創造されたお方であるのに――、あなたと共に食べられることを恐れて子を殺すこと、そして隣人の妻と姦淫を犯すことである。」3

The Messenger of Allah (pbuh) was asked about the greatest of sins and he said, "To ascribe a partner to Allah and He is the one who created you, to kill your son with fear of being fed with you, and to commit fornication with the wife of your neighbor.” 3

「別の伝承では、『隣人に危害を加える者は、アッラーを信じず、また最後の日を信じない』と伝えられている。」4

In another narration, it is reported that, "The one who hurts his neighbor, does not believe in Allah, nor in the Last Day.” 4

隣人には三種類あります。血縁のあるムスリムの隣人は、隣人としての権利、イスラームの権利、そして血縁の権利を持ちます。ムスリムの隣人は、隣人としての権利とイスラームの権利を持ちます。そして非信仰者の隣人は、隣人としての権利を持ちます。」5

"Neighbors are of three kinds, a kin Muslim neighbor, he has the right of a neighbor, the right of Islam and the right of kinship. The Muslim neighbor, he has the right of a neighbor and the right of Islam. And the disbelieving neighbor, he has the right of a neighbor.” 5

イブン・アムル(アッラーがその方をお喜びになりますように)には、ユダヤ教徒の隣人がいた。彼は羊を屠るたびに、「そのうちの一部をユダヤ教徒の隣人に届けてあげなさい」と言っていた。6

Ibn 'Arnr (may Allah be pleased with him) had a Jewish neighbor. Whenever he slaughtered sheep, he used to say, "Carry some of it for our Jewish neighbor.” 6

「審判の日に、貧しい隣人が富裕な隣人にすがりついてこう言うと伝えられている。『主よ！　なぜこの者は私に施しを与えず、私の前で扉を閉ざしたのかを、お尋ねください』」7

It is reported that, "On the Day of Judgment, the poor neighbor will hang himself on to the rich neighbor saying, 'O Lord! Ask him why he deprived me of his charity and closed his door before me.” 7

隣人は、隣人の悪い振る舞いに耐えるべきです。それが彼に対する善い扱いだからです。ある男性が預言者ﷺのもとに来て言いました。「アッラーの使徒よ、もしそれを行えば楽園に入れるような行いを私に教えてください」。預言者ﷺは言われました。「良い振る舞いをしなさい」。彼は尋ねました。「どのようにですか、アッラーの使徒よ」。預言者ﷺは言われました。「あなたの隣人たちに尋ねなさい。もし彼らがあなたは良い振る舞いをしていると言うなら、あなたは彼らが言う通りの人です。もし彼らがあなたは悪い振る舞いをしていると言うなら、あなたは彼らが言う通りの人です」。8

The neighbor should endure the evil conduct of his neighbor for it is a good treatment to him. A man came to the Prophet (pbuh) and said, "0 Messenger of Allah, teach me a deed which if I do it, I will enter Paradise. The Prophet said, "Deal with good conduct". He asked, "How O Messenger of Allah? The Prophet said, 'Ask your neighbors, if they say that you deal with good conduct, then you are as they said, and if they say that you deal in bad conduct, then you are as they said.” 8

預言者(pbuh)は次のように言われたと伝えられています。「隣人に危害を加えられることを恐れて、あるいはその家族や財産を守るために、隣人の前で自分の扉を閉ざす者は信仰者ではない。また、隣人がその者の悪い振る舞いから安全でない者も信仰者ではない。」1

The Prophet (pbuh) is reported to have said, "Whoever shuts his door before his neighbor because of fear of him or his family and property, he is not a believer. And the one whose neighbor is not safe from his evil conduct is not also a believer.” 1

預言者（ﷺ）はまた、こう仰いました。「人が十人の女性と姦淫を犯すことは、隣人の妻と犯すことより軽い。また、十軒の家から盗むことは、隣人の家から盗むことより軽い。」2

The Messenger of Allah (pbuh) also said, "For a person, to commit fornication with ten women is lesser than to commit it with the wife of his neighbor and to steal from ten houses is lesser than to steal from the house of his neighbor.” 2

In Sunan Abu Dawud, Abu Hurairah (may Allah be pleased with him) reported that, "Once a man came to the Messenger of Allah ﷺ complaining about his neighbor to him. The Prophet ﷺ said, "Go and be patient." He came again twice or thrice. Then the Prophet ﷺ said, "Go and place your belongings on the road." The man went and did that. The people passed by him asking him about his affairs. He told them about his neighbor. The people cursed his neighbor saying, "May Allah cause him such and such" and supplicated on him. Thereupon his neighbor came to him and said, "O my brother, come back to your house and you will never see anything you hate again." 3

In Sunan Abu Dawud, Abu Hurairah (may Allah be pleased with him) reported that, "Once a man came to the Messenger of Allah (pbuh) complaining about his neighbor to him. The Prophet said, "Go and be patient. He came again twice or thrice. Then the Prophet said, "Go and place your belongings on the road.” The man went and did that. The people passed by him asking him about his affairs. He told them about his neighbor. The people cursed his neighbor saying, "May Allah cause him such and such and supplicated on him. Thereupon his neighbor came to him and said, "0 my brother, come back to your house and you will never see anything you hate again.” 3

隣人からの害や迷惑は、たとえ相手がディンミー（イスラム国家に住む非ムスリム）であっても、耐え忍ぶべきである。スフル・イブン・アブドゥッラー・アッ＝トゥスタリー（その方に神の慈悲がありますように）は次のように伝えている。「彼にはディンミーの隣人がいた。その隣人の手洗い場から、サフルの家へ流れ込む穴があった。サフルは、その流れ込む穴の下に容器を置き、そこにゴミがたまると、人々に知られないよう夜のうちにそれを捨てていた。サフルは、臨終の時が来るまで長い間それを続けた。そして、拝火教徒の隣人を呼び寄せて言った。『この家に入って中を見てほしい』。隣人は入り、穴から容器へゴミが流れ込んでいるのを見て言った。『これは何だ。私が目にしているこの光景は』。サフルは言った。『これは長い間のことだ。私は昼間それを受け止め、夜のうちに捨てていた。私の死の時が来た。そして、他の人々の振る舞いではあなたが耐えられないのではないかと恐れている。さもなければ、このことは話さなかっただろう。だから、あなたが見たとおりにしてくれ』。拝火教徒は言った。『老人よ、あなたは長い間このように私に接してきたのに、私はまだ不信仰に耽っていたのか。私に手を差し伸べてくれ。私は、アッラーの他に神はなく、ムハンマドがアッラーの使徒であることを証言する』。そして、サフルの魂は召されていった。」

A person should endure the harms and hurts of his neighbor even if he was a Dhimi (none. Muslim living in Muslim country). Sahl Ibn `Abdullah At- Tustri (may Allah have mercy upon him) reported that, "He had a Dhimi neighbor and from his water closet, there was a hole flowing into the house of Sahl. Sahl used to put a vessel under this flowing hole until all rubbish gathered in it and threw it during the night to conceal himself from the people. Sahl continued to do that for a long period until the time of his death come. He sent for his magian neighbor and summoned him saying, "Enter this house and look into it. He entered and saw the hole with rubbish flowing from it into the vessel and he said, what is this, which I see? Sahl said, this is from a long period, I receive it during the day and threw it during the night. The time of my death has come, and I fear that the manners of other people might not endure you, otherwise I would not tell you. So do what do you see. The magian said, O an old man, you treat me in such a way from a long period and I am still indulging in my disbelief? Stretch your hand to me, I testify that there is no god but Allah and that Muhammad is the Messenger of Allah. Then the soul of Sahl was taken.